摘要：Aristotle’s definitions of truth and falsity, on the one hand, and the relational and cognitive account of truth entailed from its transcendental nature, on the other hand, naturally lead later medieval philosophers towards correspondence theories of truth. Nonetheless in the later Middles Ages at least three versions of the correspondence theory (classical, internalist, and externalist) can be found. Thomas Aquinas, in particular, proposed a mixed interpretation, bringing together metaphysical and semantical considerations.
