摘要：The overlapping disciplinary discourses of globalization are built in the perspective of the absence of its concept; the concept presupposes the disclosure of meaning, that is, a philosophical interpretation. The representation of the globalization of the form of modernity actualizes its philosophical understanding and sets the perspective for defining its concept; concepts of the “third era of liberation” I.G. Fichte, “the era of nihilism” F. Nietzsche and M. Heidegger’s “closing period of modern times” are presented as the horizon of the philosophical interpretation of globalization as planetarism, the essential (conceptual) features of which are “destruction of space” as the removal of boundaries and “compression of time” to total modernity, provided by technology as the arche of modernity. In a metaphysical concept, there is a combination of the real and the actual, which for the new time is essentially subjective; the new European subject and the idea of technology are one essence and there is a beginning from which modernity unfolds and is interpreted, which remains for modernity itself both “unnecessary” and “impossible” (M. Heidegger). The article demonstrates the impossibility of the concept of globalization for the dominant view of modernity in the economic paradigm (J. Agamben) and the essential non-reality of Heidegger’s concept of planetarism for modern disciplinarily arranged science. It is concluded that the real challenge is the impossibility of comprehension with the absolute exclusion of the possibility of a response.
