摘要：Agitators in Galatia insisted that law observance for Gentiles was essential, because the eschatological blessing promised to the heirs of Abraham is only to be found within Israel. But in three key passages (3:13-14; 3:25-26; 4:4-7), which are frequently misunderstood because pronominal shifts are set aside, Paul makes the blessing of Jews and Gentiles in Christ mutually interdependent, in a theological sense. Gentiles are blessed with the blessing of Abraham because Jews are set free by Christ from the curse of the law. Because the Gentiles are blessed, and have become sons of God, Jewish believers receive the Spirit. Thus Gentile inclusion in Christ is not subsidiary to Israel’s eschatological status, and does not require law observance.
