摘要：In the field of Talmudic teachings two cities are very important. Present Babylon (Iraq) and Jerusalem, both ancient cities, are centers of Talmudic teachings. From generation to generation of rabbis belonging to these cities, the Talmud is a written form of commentary and discourse on oral law (Mishna). Based on this, two collections of Talmuds were formed. The collection of rabbis from Babylon was called the Talmud Babylon and the collection of rabbis from Yerushalm was called the Talmud Yerushalmi. In fact, three centuries have passed since the compilation of the Mishna in which the appendixes of the Mishna were prepared and the scholars of Babylon and Palestine took part in their preparation. The current research work is qualitative in nature and based upon both primary and secondary sources, Talmud, Bible, Oxford Dictionary, books and articles published in various journals. In fact, these appendices are a collection of Jewish sharia, legal, ideological, intellectual and mythical tales, and the Jewish literature of the time is called Gemara, and the Talmud was formed by the combination of Mishna and Gemara. And Talmudic literature has had a profound effect on Jewish thought, and it is thanks to the Talmud that the Jews relate and benefit from their predecessors. Both types of Talmud, Talmud, Babylon and Jerusalem will be highlighted below.
