The Hemingway Short Story: A Study in Craft for Writers and Readers.
Knodt, Ellen Andrews
The Hemingway Short Story: A Study in Craft for Writers and
Readers. By Robert Paul Lamb. Baton Rouge: Louisiana State University
Press, 2013. 240 pp. Cloth $45.00. Paper $21.50.
In this companion volume to Art Matters: Hemingway, Craft, and the
Creation of the Modern Short Story, Robert Paul Lamb extends his
outstanding study of Hemingway's craft. The previous volume,
reviewed in The Hemingway Review 30.1 (Fall 2010), sets forth Lambs
convincing examination of Hemingway s contributions to the short story
genre, introduces readers of Hemingway to new terms for analyzing
Hemingway's writing, and links Hemingway to authors who preceded
him, his contemporaries, and his heirs.
This sequel may be read valuably without having read Art Matters,
but the two taken together solidify understanding of Lamb's
analytic technique and applications to Hemingway's stories of
familiar concepts such as repetition and juxtaposition, as well as
Lamb's coinage of new terms such as "sequence
displacement," Hemingway's alteration of chronological order.
In this second volume, Lamb defines his terms briefly and illustrates
their use so that readers understand their meaning and can see their
application.
The Hemingway Short Story allows Lamb to demonstrate the advantages
that really close reading can bring to the short story by meticulously
examining one story, "Indian Camp," over eighty-five pages of
his book. Although some scholars have probably had difficulty sustaining
a critical analysis of twenty pages on a short story, Lamb puts all
these efforts to shame. He argues convincingly in his Preface and
elsewhere in the book that critics must engage in very close reading
that teases out the author's choices or risk substituting
assumptions for evidence, resulting in misreading. Lamb's
"first premise is that a writer is not merely a social
construction, a site upon which cultural forces contend, but a complex
human being, a professional in his or her craft, and capable of agency
in consciously making decisions that create a literary text from blank
pages of paper"(xii). He notes that creative writing classes study
Hemingway's craft while current literary criticism focuses on
"gender, sexuality, ideological, historicist, and biographical
studies.... Such a division is nonsensical because an understanding of
art informs, complicates, and deepens cultural studies ..."(xiv).
Readers of The Hemingway Review may greet Lamb's conclusion as
support of their approach to Hemingway's fiction: "I
can't state it too strongly--what a text means and how it means are
interconnected. Form and content are two sides of the same coin"
(xv).
Of course Hemingway himself, quoted in letters and other
discussions of writing, is an ally to Lamb in his focus on the conscious
choices authors make. But Lamb liberally quotes from another prose
stylist whose advice on writing short fiction he feels has been
overlooked: Flannery O'Connor, whom Lamb lauds as the "patron
saint of this book" (149). O'Connor could have been commenting
on Hemingway when she writes, "more happens in modern fiction--with
less furor on the surface--than has ever happened in fiction
before" (qtd in Lamb 119).
One may well ask, what does Lamb's meticulous account of
"Indian Camp" reveal? Lamb reviews the context of "Indian
Camp" including its writing history, Hemingway's relationship
with his father and uncle, his familiarity with northern Michigan, and
his recent fatherhood. Then Lamb examines the "failure" of the
original beginning of the story omitted by Hemingway from the published
version, but later published posthumously as "Three Shots" in
The Nick Adams Stories (1972). Lamb explains that Hemingway's
choices in "Three Shots" confuse readers because the sequence
of actions describing Nick Adams's fright at being left alone in a
tent while his father and Uncle George fish at night violates
Hemingway's own developing sense of "showing" rather than
"telling": "Because he directly stated Nick's fear
of dying, Hemingway now feels compelled to sketch the history of that
fear by way of yet another explanation" (20). After the removal of
this inauspicious beginning, Hemingway's published story
"Indian Camp" is a triumph, according to Lamb:
'"Indian Camp' is a remarkably compressed story that
eschews authorial explanations and makes its appeal to the reader's
senses in an efficient, suggestive prose...." (26).
Lamb then examines Nick's focal point as child-observer,
allowing the reader to experience the story as Nick does. Every action
of Dr. Adams, Uncle George, and the Native Americans is analyzed as to
its implications and effect on Nick. While readers may disagree with
Lamb about Uncle George's role or whether Dr. Adams's allowing
Nick to be in the shanty for the caesarian birth was
"unconscionable" (69), his careful analysis reveals the myriad
of choices Hemingway makes to produce this powerful story. In my
opinion, Lamb's analysis of the final paragraphs of "Indian
Camp" helps one make sense of Nick's last thought, which has
generated so much critical discussion:
... it expresses Nick's feeling that the world of the Indian camp is
not his world. His is the world ... where the sun comes up and fish
jump and the water feels warm in the morning chill. This bountiful
and natural world asserts its reality and eases the nightmare
of the dark and bloody Indian camp with its silent Indians, dying
fathers, and screaming mothers. Immersed as he is in the natural
world, it is altogether believable that Nick would have ... ["felt
quite sure that he would never die."] (75).
Lamb turns from his almost line-by-line analysis of "Indian
Camp" to look at four other stories, each of which he feels has
been at the mercy of critics' varying assumptions, rather than what
he calls "craft analysis ... essential to understanding a
story's larger cultural significance (89)." The first of these
is "Soldier's Home." Lamb argues that critics have often
focused on only one half of the story--on Krebs's war experiences
or on his mother's conversations. Lamb forcefully demonstrates that
the whole story needs to be considered.
For "A Canary for One," Lamb asserts that most criticism
relies on Hemingway's impending divorce from Hadley and subsequent
marriage to Pauline as a way to establish meaning (112-113). In
contrast, Lamb prefers to focus on "what the story is and how it
works"(113). He points out that the last sentence is often taken to
be a "twist" or "snapper": "We were returning
to Paris to set up separate residences," which some critics have
regarded as a "cheap trick"(l 14). But Lamb wishes for us to
re-read the story and watch how Hemingway makes "the reader
viscerally feel the emotional state of the husband/narrator during the
train ride to Paris" (119). Lamb sees the story as an example of
"a major innovative Hemingway technique" (125), "the
narrator refraining from directly expressing his feelings and instead
revealing those feelings by the concrete details he reports" (125).
Lamb cites several examples of this technique, but perhaps none carries
the importance as the narrator's "second and final
speech": "'Look,' I said. 'There's been a
wreck." (146). Lamb notes that "his statement serves six
functions (a remarkable example of Hemingway's dialogue
compression) that bring together several strands of the story in a
complex, multileveled speech act" (146).
The final two stories analyzed in The Hemingway Short Story are
"God Rest You Merry, Gentlemen" and "Big Two-Hearted
River," each of which allows Lamb to make his point that "an
understanding of form, craft, art, and technique contributes to cultural
studies approaches" and serves to guard against "criticism
that proceeds through generalization ... to an ideologically determined
critical end"(155). After mentioning the few and sometimes
speculative critical interpretations of the "Christmas story,"
Lamb, through his analysis, provides an answer to the function of the
story's narrator and the meaning of the story as one of
"semiotic confusion" (155), or the failure of understanding of
all four characters.
Lambs look at "Big Two-Hearted River" includes a
discussion of Hemingway's original ending (published posthumously
as "On Writing" in The Nick Adams Stories (1972), which he
omitted as "mental conversation" and "shit" (qtd. in
Lamb 172). Just as Lamb explained Hemingway's good judgment for
eliminating the beginning of "Indian Camp," here he examines
Hemingway's reasons for omitting "On Writing" against the
backdrop of such critical interpretations of the story as
"war-wound thesis," "childhood-wound thesis," and J.
Gerald Kennedy's "crisis of exile" thesis, in which the
author, writing in Paris, now realizes that "the country that he
had loved existed for him now only in memory and imagination" (qtd.
in Lamb 177). Largely agreeing with Kennedy, Lamb, as before, resists
choosing one interpretation but recommends readers keep in mind that
"to save the past, the writer must maintain a considered distance,
and he must shape it through art"(179).
Lamb posits that Hemingway subsumed his childhood in Michigan, his
war experiences, his marriage, and his anxiety over writing the way he
knew he wanted to ("It was so damned hard to write well...")
in the text of "Big Two Hearted River"(181). Thus the story,
for Lamb, is "metafictional," containing both the struggle
Nick goes through to reach the river, make camp, and fish and the
struggle Hemingway feels to write, coupled by the joy of a (finally)
successful day of fishing for Nick and a successful finish of writing
the story for Hemingway (191). Through this novel reading of the story
as a combination of the deleted "On Writing" and Nick's
fishing trip in northern Michigan, Hemingway's readers will
recognize many other texts in which the author's philosophy of
writing and his struggles to write form either the overt or hid den text
of his fiction. In this excellent study of several examples of
Hemingway's layered, complex short stories, Robert Paul Lamb has
given us new ways to understand Hemingway's craft.
Ellen Andrews Knodt
Penn State Abington