The 2011 Oregon Shakespeare festival.
Shurgot, Michael W.
For its seventy-sixth season, the Oregon Shakespeare Festival
staged a rollicking Loves Labors Lost and an energetic 2 Henry IV on the
Elizabethan Stage; a stunning Julius Caesar in the New Theatre; and an
intense, controversial Measure for Measure in a tent, aka "Bowmer
in the Park," after one of the major support beams of the Angus
Bowmer Theatre cracked during a rehearsal of Measure in late June. The
loss of the Bowmer for six weeks while engineers repaired the beam
necessitated the company's rapid shift of all the Bowmer plays to a
huge white tent in Lithia Park, a large garden and nature preserve below
the theater complex adjacent to downtown Ashland, where the plays had to
be completely reimagined. While the seats were raked so that even
spectators in the very back of the tent had decent views of the stage,
nonetheless the intimacy between actors and spectators that
characterizes productions in the Bowmer was inevitably lost. That said,
Artistic Director Bill Rauch and the entire professional staff deserve
enormous credit for persevering through what could have been an artistic
and financial disaster for the OSF. (1)
This season OSF directors Amanda Dehnert and Bill Rauch made
distinctive casting choices that resonate with the theme for this volume
of The Upstart Crow: "Shakespeare's Female Icons."
Dehnert cast the superb Vilma Silva, one of OSF's most
distinguished actors, as Caesar in a riveting production of Julius
Caesar; and Rauch cast the Latina actress Stephanie Beatriz as Isabela
in Measure for Measure. Silva's Caesar was serene and
self-confident, spoke beautifully, and moved gracefully among the men of
the play. Unlike other reviewers perhaps, I did not find watching a
female Julius Caesar at all distracting. Silva's Caesar was first a
political leader of immense stature and only secondarily an actress
forging new roles for women in Shakespeare's plays; Silva's
performance simply transcended gender. As Isabela, Beatriz convincingly
transferred one of Shakespeare's most iconic female figures from
Vienna to the turbulent, multi-racial barrio of an American city.
Director Shana Cooper, scenic designer Christopher Acebo, and
costume designer Christal Weatherly turned the verbal feast of
Love's Labor's Lost into a visual spectacle designed primarily
to attract youthful spectators. The Elizabethan Stage was covered with
the green AstroTurf left over from the 2010 production of Twelfth Night.
The stage opening was covered by tall, knotty pine planks that created a
crude fort-like structure; within this fort the youthful King of Navarre
and his courtiers were to make their three-year war against affections.
Tacked to the planks on a white board was a silhouette of a woman in
black, surrounded by a red circle with a slash through the center.
Dressed in prep school shorts and striped rugby shirts, the would-be
scholars stood in front of a large trash bin into which they emptied
their worldly possessions: a box of donuts, cigars, teddy bears, a rugby
ball, copies of Playboy that they scanned quickly before discarding, and
a large plastic female doll that they dropped head first into the can.
They were oh-so-serious and oh-so-silly; in Cooper's words,
"impulsive, uncontrollable youth in pursuit of impossible
ideals" that were quickly undermined. (2) Jonathan Haugen as
Costard, in white t-shirt and rolled-up blue jeans, swaggered onstage
and immediately punctuated his betters' youthful absurdity by
bragging about having been "taken with a damsel" (1.1.280)
whose virginity he then denies; (3) and Jack Willis as Don Armado, a
dashing Don Quixote wannabe in his billowing cape, feathered hat,
leather boots, sword, and leather vest, pontificated pedantically upon
love with such sweet volubility that surely the simplicity of man to
hearken after the flesh would doom the four preppies hidden inside their
makeshift stockade.
And it did. The Princess and her ladies were silly, giddy, eager
twentysomethings in the brightly colored party dresses, matching hats,
white gloves, and high heels of the 1950s. When the King and company
greeted the ladies they wore brightly colored dress shirts, bow ties,
and madras plaid pants that sort of matched the colors of the
ladies' dresses, suggesting which erstwhile lover boy would
eventually woo which courtly lady. Cooper cast Robin Goodrin Nordli as
an older female Boyet, therefore creating a fascinating dynamic between
Boyet and the four young women she was sent to monitor. Nordli seemed at
times wistful about the younger women's romantic intrigues, and,
perhaps bored with the plot's romantic nonsense, downed several
martinis. At other times she was determined to guard the young
women's virtue; just before the men entered as fantastically clad
Russian dancers she monitored their movements with an electronic sensor
and headset that allowed her to warn her charges of the men's
approach. In the final scene, as the eight potential lovers slowly bade
goodbye, Nordli descended to the level area below the stage perimeter,
detached from the play world, and slowly walked stage right to left,
gazing up longingly at the young courtiers and their ladies, wishing
perhaps for a place among them. But for her, there is no one; on the
perimeter of the stage, she remained an outsider.
The King and his court, determined to keep their oath yet not
wanting to seem too rude, emerged from behind their stockade and
"welcomed" the ladies with sleeping bags, a huge tent, and
four large bags of camping equipment, including several rolls of toilet
paper. (Presumably the portable honey buckets were somewhere offstage.)
Suddenly the AstroTurf seemed appropriate: a green field outside the
boys' impromptu fort. As the only man onstage with any sense of
man's lustful simplicity, Costard (Jonathan Haugen) emerged as the
play's reining deity. He and Jaquenetta (Gina Daniels) were in
cahoots throughout; they deliberately mixed up Berowne's and Don
Armado's love letters, and bumped fists together to celebrate their
chicanery. Costard appeared often on the upper stage, gazing down on the
absurdity of the lovers' antics below, and the ladies
"hunted" in 4.1 from above also, again suggesting visually
their superiority amid the bawdy talk of shooting and hitting targets.
Michael Winters's plump Holofernes, in an outrageous
three-piece plaid suit, and Charles Robinson's more sedate
Nathaniel in a parson's black suit, chatted and drank tea as they
praised the pedant's wit in 4.1. With Costard peering down on them
from above, the men, all in hunting gear, entered to praise their
ladies. Berowne groaned his confession, as if compelled to do so by the
Princess's "two eyes." As the King entered Berowne
scrambled partway up a ladder stage right. The King's verses were
scribbled on a long sheet of construction paper that he unfurled across
the stage as he read, and Longaville's were scratched on a roll of
toilet paper that was indeed, as Maria says, "too long by half a
mile" (5.2.54). Dumaine entered with a boombox that played his
verses as he jived to them with swirling hips, a la Elvis Presley. Once
Berowne's letter was reassembled by Dumaine the four erstwhile
scholars joined in a sexy dance and celebrated their liberation by
smashing into each other's faces the pies left by Holofernes and
Nathaniel. They made a glorious mess of the green field.
[ILLUSTRATION OMITTED]
After the intermission one of the ladies erected the large tent by
jumping from above while holding onto the rope that pulled up the top,
and the rest of the play was staged from within and in front of this
tent. In 5.2 the ladies appeared in their pajamas and lying on the
sleeping bags as they mocked their gifts; Boyet, quietly tipsy, emptied
her martini glass stage right as the women babbled giddily. Boyet warned
them of the men's approach with her sensing device, and the mess of
Russians, in sexy white tights, long beards, fur hats, and red sashes
around their waists exploded onstage to Tchaikovsky's Nutcracker
Suite while Moth held up a huge red heart emblazoned with Russian
letters. The men danced furiously as paper flowers dropped from the
upper stage, all part of the men's plan to woo their ladies. When
at 5.2.311 the men returned in their "proper dress"--i.e.,
brightly colored dress shirts, ties, and madras plaids--as Berowne spoke
about Boyet's betrayal of their Muscovite scheme, the ladies
changed back into their original dress in silhouette within the tent, a
sexually alluring scene that mocked the men's denial of their
desires. The Pageant of the Nine Worthies, who emerged from within the
tent as if from an inner stage, was indeed one show worse than the
Russians' cavorting, and was both vocally and visually hilarious.
Costard as the punk rocker Pompey, in dark glasses and crowned with a
laurel wreath, channeled John Belushi as he bellowed his lines into a
microphone; Nathaniel as Alexander was swathed in towels; for all his
earlier pedantry Holofernes as Judas was angrily "out of
countenance" (5.2.603); and Armado wore numerous ties around his
waist, a red cape, and a helmet with a large paintbrush glued upside
down at the top. During the Pageant the men and women ate popcorn that
Berowne pulled from one of the bags of camping gear, and the men mocked
the poor actors incessantly. As Holofernes reminds his presumably
socially superior spectators, "This is not generous, not gentle,
not humble" (5.2.626). Shakespeare's impromptu
play-within-a-play here emerged as a crucial factor in the ladies'
decisions to assign their puerile admirers to painful, sobering penance
for a year and a day.
Marcade's announcement of the French King's death
suddenly silenced the stage and made Berowne's speech "Honest
plain words best pierce the ear of grief" (5.2.749-72) seem totally
shallow. As the couples paired off around the large stage, each Jack
with his Jill yet strangely alone, they gradually parted, the ladies
finally leaving stage left up the vomitorium and out a side door, the
men left standing onstage, watching them walk away. Armado, who doth
have his Jaquenetta, sang the songs of the owl and the cuckoo, and sent
us away pondering the futures of these couples as darkness descended on
their merriment.
[ILLUSTRATION OMITTED]
Unlike Love's Labor's Lost, the set of 2 Henry IV was
visually stark and suggested a giant erector set. A large metal
staircase occupied the inner stage and was moved forward only for the
final scene, when it became the stairs down which Henry V walked to meet
and dismiss Falstaff. On either side of the stage stood metal
scaffolding that framed the action. The play opened with a dumb show
played in front of a huge banner that descended from the very top of the
stage. This banner identified the dumb show, or Mummer's Play, as a
quick visual summary of the main actions of Richard II and 1 Henry IV.
Actors, mostly in grey clothing, presented in pantomime Bolingbroke
seizing the crown from Richard and several scenes from 1 Henry IV,
including the robbery at Gad's Hill, the tavern scene of 2.4,
Falstaff's stabbing of Hotspur at Shrewsbury, and Hal's
chivalry in battle and triumph over Hotspur. As the players disbanded,
Rodney Gardiner, who had played Hotspur, wearing a black t-shirt with
red tongues painted upon it, emerged as Rumour and tore down the
illustrative banner to begin properly 2 Henry IV. For much of the play
Rumour sat on the staircase, observing the often chaotic action, and
grinning in apparent devilish glee at the violence unfolding before him.
Director Lisa Peterson employed some fascinating doubling patterns.
Among these were Eddie Lopez as Travers, Fang, Wart, and Thomas Duke of
Clarence; Mark Bedard as Lord Hastings, William, and Feeble; Michael J.
Hume as Archbishop of York and Justice Silence; Brian Demar Jones as
Snare, Mouldy, and Humphrey Duke of Gloucester; and Daisuke Tsuji as
Francis, Shadow, and Prince John. Peterson's casting thus placed
several actors on different sides of the play's convoluted history.
As in last year's I Henry IV, John Tufts played Prince Hal, but
this year's Falstaff was Michael Winters rather than David Kelly,
who did not request the role of Falstaff for this season. Seeing Tufts
play Hal in Part Two provided dramatic continuity between the two
central plays of the Henriad, and while seeing King play Falstaff would
have significantly increased the poignancy of his dismissal in Part Two
after seeing his delicious theatrical triumphs in Part One, nonetheless
Winters's portrayal of a less agile, less vocal, less vital
Falstaff ("I am old. I am old," he laments in 2.4) seemed
appropriate to the autumnal tone of this play. Winters moved slowly and,
in contrast to Kelly's wide-eyed exuberance in the tavern scene of
Part One, creaked around the tavern in Part Two, settling finally on a
chair as if exhausted by his considerable bulk and the many diseases
that his boy reports were found in his water (1.2.3-5). Other actors,
including Richard Howard as Henry IV, Christine Albright as Lady Percy,
and Howie Seago as Poins returned from Part One and added to a sense of
continuity between the two plays.
In contrast to the grey metallic set Peterson employed colorful
clothing of varied styles and eras, suggesting that the action of the
play transcended a particular historical period. Richard Howard as King
Henry wore a white floor-length gown throughout, ironically suggesting
his innocence, that became his shroud on his deathbed in 4.5. The
conspirators wore monochromatic grey/black robes, jackets, and pants;
Justices Shallow and Silence sported Edwardian gentlemen's jackets,
creased pants, leather boots, straw hats, and brightly colored plaid
vests; York displayed the black and purple finery of a contemporary
Archbishop; while the Lord Chief Justice wore stately black and a white
collar. Conversely, Falstaff fumbled around the stage in vibrant motley:
black boots; grey pants with the same red stripe as on Prince Hal's
pants; a tie-dyed shirt appropriate to a Grateful Dead concert; and an
orange leather jacket that barely concealed his rotundity. In his
clothing Falstaff embodied both defiant disorder and zestful
carelessness.
Falstaff's motley was replicated among the denizens of the
tavern. Mistress Quickly and Doll Tearsheet strutted in low-cut yellow
and red pastel dresses and huge hair, while Pistol, Bardolph, and later
Hal and Poins wore parti-colored vests of red, yellow, and orange
patches that visually symbolized the tavern's vitality. The fight
initiated by Mistress Quickly's anger at Pistol turned violent and
nasty (Pistol pulled a gun and pointed it at her) and eerily echoed
Northumberland's call for chaos in 1.1.153-58: "Now let not
Nature's hand / Keep the wild flood confined! Let order die, / And
let this world no longer be a stage / To feed contention in a lingering
act; / But let one spirit of the firstborn Cain / Reign in all
bosoms." Peterson's sense of the relationship between
Northumberland's lines and the tavern brawl was superb. The food,
bottles of sack, and furniture scattered about the stage after Bardolph
finally chased Pistol downstairs captured brilliantly the continuing
disorder plaguing England under a thieving king. As in Part One Falstaff
mocks the reigning monarch with a bottle of sack in his hand and a moldy
pillow for his crown, so in Part Two one sees why the laws of England
must never be at his command. Doll Tearsheet's dash offstage to be
with her old lover one more time seemed all the more poignant given the
disorder that plagues Falstaff. As Winters hobbled offstage, one sensed
the demise of this once vibrant and immensely entertaining theatrical
spirit.
As in Part One last season, John Tufts as Prince Hal and the deaf
actor Howie Seago as Poins worked well together using American Sign
Language, especially in 2.2, where Hal complains of being
"exceeding weary." Hal carried a six-pack of cheap beer into
the tavern, and despite his knowing from the Page that Falstaff is still
accompanied by "Ephesians ... of the old church" in Eastcheap
(2.2.142), and despite having seen the violent argument minutes before,
just before he left the tavern Hal embraced Falstaff. This is the last
time they are onstage together until the dismissal, and Hal's
embrace, while probably suggesting some lingering affection for his fat
friend, might as well have signaled a final parting. Knowing what must
be, and wishing that it were not so, I assumed both and felt a twinge of
nostalgia.
Immediately after The Hostess's exultation of Tearsheet's
sexual energy: "O, run, Doll, run, good Doll. Come--/ She comes
blubbered.--Yea, will you come, Doll?" (2.4.389-90) occurred a
thrilling theatrical moment. As Doll exited stage right, King Henry,
weak like Macbeth from lack of sleep, stumbled forward amid the
tavern's trash and knelt, cursing the god of sleep and asking why
he "liest with the vile / In loathsome beds, and leavest the kingly
couch / A watch-case or a common 'larum bell?" (3.1.15-17).
Henry's kneeling in this filthy tavern--home to lawless swaggerers,
dissolute drunks, and decadent whores, a collective image of his
violent, diseased kingdom--brilliantly captured an inescapable truth
about this play, this England. As Warwick and Surrey entered in
contemporary military dress they helped Henry to stand, and then they
sat at the same table where Falstaff had sat moments before the brawl
began. One table is serviceable to two thieves; the stage is the tavern
is the court is the kingdom from which all evil must be eradicated:
Quickly, Tearsheet and Pistol will soon beat a man to death; the lovable
Lord of Misrule must be dismissed; and death will soon remove the
sickly, thieving king. In this chaotic and wonderfully symbolic setting
Warwick's lines about the "history in all men's
lives" that eventually prophesize "the hatch and brood of
time" (3.1.80, 86) referred not just to the ailing Henry but also
to his son and Falstaff.
The scenes involving Shallow, Silence, and Falstaffat their country
retreat, John's treacherous "defeat" of the rebels at
Gaultree Forest, and Hal's eventual reunion with his father in 4.5
were visually very different and emphasized the numerous locales of the
second half of the play. Falstaff wore sunglasses and ambled slowly as
he surveyed the sickly recruits that Shallow and Silence had sharked up,
but exploded when Pistol told him the old king was dead, again hurling
food and furniture away as he prepared to ride all night to his expected
welcome. The rebels and John's men wore contemporary military
coats, suggesting perhaps WWI era, and as Rumour drummed a slow rhythm
they drank wine from tables placed onstage where first Falstaff and then
King Henry had sat.
In 4.5, the King, wearing the white gown from 3.1, lay on a large
bed that rose from below stage. Hal wore a bright red jacket and,
significantly, the same grey slacks with red stripe as Falstaff's
shabby version. When Hal "stole" the crown, repeating his
father's crime, he seized it quickly and walked confidently from
the stage. While the Oedipal struggle that this scene suggests was not
apparent in Hal's initial deliberate actions, when Hal returned
Henry suddenly raged at him and pushed him away. Hal was stung when he
realized what he had done, and crumbled to his knees and shook as Henry
berated him. When Henry, clearly exhausted, finished, Hal slowly removed
the crown and returned it to the pillow. In one of his finer scenes at
OSF, John Tufts as Hal evoked genuine remorse and guilt. Tufts convinced
me that Hal's description of the crown as a malignancy that has fed
upon his father was not mere rhetoric but rather an image that
accurately described Hal's view of that which ironically he says
earlier is his "due" from his father. As Hal promised to
"rightfully maintain" (4.5.224) the crown, on the stage where
he had embraced Falstaff, he raised his sickly father and for a long,
genuinely tender moment in a hushed theater held him to his heart.
Resplendent in white jacket, pants, and cape pinned at the neck
with a diamond-studded clasp, wearing a gold crown and holding in one
hand a golden scepter and in the other a golden globe, King Henry V
descended the metal steps now thrust center stage into the place which
late had been the tavern, the court, the battlefield. Falstaff, his
motley now utterly garish, hobbled up a few steps, reached out and
touched Henry's right arm. Recalling his earlier vigor, Falstaff
bellowed: "My King! My Jove! I speak to thee, my heart!"
(5.4.46). Hal stopped, declared "I know thee not old man. Fall to
thy prayers" (5.4.47-48) while staring straight ahead, and only
looked at Falstaff as he completed his speech. Falstaff stumbled
backwards, head bowed, and for a moment, despite all we have seen in
this play, his dismissal seemed unnecessarily harsh. With his sagging
body Winters evoked the pity we may feel for this wretched yet lovable
old man whom we know must go to debtor's prison: "Master
Shallow, I owe you a thousand pound" (5.4.72). It is a testimony to
Winters's performance of this aging thief, self-deluded to the end,
that one can recall the violence of the tavern scene and his damnable
abuse of the King's press and still want to believe that he shall
be "sent for soon at night" (5.4.90-91). But 'twill not
be.
Amanda Dehnert, who in 2009 directed a fascinating All's Well
That Ends Well in the New Theatre, returned to that venue to direct a
production of Julius Caesar that crystalized Peter Brook's
"Rough Theatre." The actors welcomed spectators to their seats
by walking up to them, introducing themselves as their characters, and
urging them to cry "All Hail Julius Caesar!" and to flash the
"V" signal when prompted to do so. We did--vociferously. As
did Lisa Peterson in 2 Henry IV, Dehnert employed considerable doubling,
using seven actors to play a range of characters of conflicting and
changing political loyalties. Kevin Kenerly, for example, played the
senators Casca and Lepidus, as well as the rebel Messala; and Kenajuan
Bentley played both Trebonius and Octavius Caesar. The principals were
played by four of OSF's leading actors, all of whom were superb:
Vilma Silva as Caesar; Jonathan Haugen as Brutus; Gregory Linington as
Cassius; and Danforth Comins as Mark Antony. The play was staged in the
round, and the actors--except for Silva's stunning Caesar--all wore
grey/brown/black pants, shirts, vests, jackets, ponchos, and boots that
indicated at once a "modern era" and all eras, suggesting the
timeless nature of the political and historical issues at the center of
many of Shakespeare's plays. The only props were rough-hewn slabs r
of plywood and tables of plywood and two-by-fours that were moved around
stage to serve several purposes: as the platform on which Caesar,
Brutus, and Antony spoke; the raised bed on which the slaughtered Caesar
lay; and the tables around which Brutus and Cassius and later Antony,
Octavius, and Lepidus plotted their strategy or marked their opponents
for death. The murder of Caesar was the bloodiest I have ever seen; who
would have thought the emperor could have stashed so many vials of red
liquid under her sparkling white gown? The use of the table on which
Caesar lay murdered as the table on which Antony numbered his political
enemies and plotted his attacks visually reinforced the play's
insistence on the unanticipated consequences of seemingly
well-intentioned political actions.
[ILLUSTRATION OMITTED]
The "stage" for this production extended well beyond the
confines of the actual theater. As one approached the entrance, and
again as one walked through the interior towards one's seat, one
encountered banners drawn in heavy blank ink hanging from lampposts,
trees, walls, and ceiling of the theater depicting political leaders who
had been assassinated. The victims ranged from JFK and MLK to political
leaders in Latin America, Europe, and especially Africa. While few
spectators would have been familiar with the history of all of these
victims, the vast array of banners suggested that political murder, even
in the name of democracy or for a similar ideal, has often led to
unanticipated and uncontrollable violence. The murder of Cinna the Poet,
played by Anthony Heald, grotesquely exemplified this point. Wearing a
loose-fitting jacket and speaking calmly, Cinna realized too late that
he had walked into a vicious trap from which there was no escape. He was
surrounded by thugs with baseball bats--another modern updating; one
thought of the San Francisco baseball fan who was beaten into a coma
outside Dodger Stadium after a game in May--and then dragged offstage
where he was clubbed to death. Often during the play, thumping sounds
permeated the theater and were felt under the metallic seats, so that
spectators not only heard but also felt sounds marking the play's
descent into terror and violence. During the performance the actors sat
among the spectators on chairs marked with an "X," so that
actually and symbolically the killers of Caesar and Cinna, and the rival
factions that resort to war after Caesar's death, sprung from among
us. Dehnert's production thus deftly suggested that political
violence, and the often unexamined motives that promulgate such
violence, are not necessarily or always the work of distant, shadowy
cabals or cliques, but rather can spring from the general populace. As
Pogo famously observed, "We have met the enemy and he is us."
Given the staging in the round, the actors moved constantly lest
their backs be to any one segment of the audience for too long. This
staging created a sense of urgency among the characters and an
engrossing kinetic energy. Cassius, Brutus, and even Antony in his long
funeral oration in 3.2 often paced as they spoke and were followed
around stage by spotlights, especially in the scenes between Cassius and
Brutus. The assassination was preceded by a visually stunning scene that
exemplified how simple props and vivid imagination can evoke vivid
theater. Ako, a diminutive actress, played the Soothsayer in a white
lace gown. Warning Caesar again of the Ides of March and speaking
initially in Japanese, she moved slowly towards Caesar, who lay on a
platform center stage as if on her bed in her house. Recall here
Caesar's report of Calpurnia's dream: "She dreamt tonight
she saw my statue, / Which like a fountain with an hundred spouts / Did
run pure blood" (2.2.76-78). As the soothsayer spoke Caesar awoke
from her sleep and slowly sat up. From across the stage emerged the
conspirators, and from the hands of Decius Brutus a huge roll of white
butcher paper unfurled toward Caesar's bed. The conspirators dipped
their hands into a bowl of blood carried by Brutus and then poured blood
or wiped their bloody hands on the paper as Caesar stepped down and
walked slowly across the blood-covered paper. As if at the climax of
Caesar's nightmare, the soothsayer returned to English with
"Help ho, they murder Caesar" and first Brutus and then Caesar
screamed as the conspirators exited and the now thoroughly bloodied
paper was withdrawn by Decius Brutus. As a visual and aural evocation of
a nightmare the scene worked brilliantly.
The actual murder was grotesque and terrifying. Cassius urges
Caesar to "Come to the Capitol" (3.1.120) which Silva did by
simply stepping onto the raised plywood platform that became the
Senatorial dais. The conspirators, all wearing heavy brown ponchos and
hoods (as might be worn while trekking in the Oregon rainforest),
gradually closed a circle around her, and Casca's "Speak,
hands, for me!" (3.1.77) launched a vicious assault on Silva's
body from all sides as red liquid squirted from her many wounds,
drenching her white gown, the white sheet over the platform, and the
floor. Kevin Kenerly as Casca emptied red paint form a can onto
Caesar's gown, as if he and the others carried Caesar's
sacrificial blood with them, and the murderers dipped their hands into
this can to ritualize their deed that, despite Brutus's urging them
to be "sacrificers, but not butchers" (2.1.167), was savage.
Silva spun around to face her killers, and, drenched in blood, reached
out to Brutus on "Et tu, Brute?" (3.1.75) before collapsing
onto the table. Danforth Comins as Antony spoke with convulsive grief:
"O mighty Caesar! Dost thou lie so low?" (3.1.150ff), leaning
over the bloodied corpse before he too dipped his hands into the can of
Caesar's blood and shook hands with the conspirators. As if sealing
his bond with the murderers, Antony stabbed his left hand with a knife,
so he too bled on the body of Caesar. On Antony's "Passion I
see is catching" (3.1.285) Caesar rose and stood amid her blood as
the theater darkened.
Dehnert created several visually stunning moments in the second
half of the play. Caesar entered and stood, ghostly and unseen, as
Brutus spoke at 3.2.13ff: "Romans, countrymen, and lovers, hear me
for my cause, and be silent that you may hear." She remained
standing near center stage, in her blood-stained smock, as Antony, a
passionate and articulate peripatetic, roamed about the crowded stage
urging the citizens to hear Caesar's will. Comins spoke with superb
clarity, a brilliant sense of Shakespeare's rhythm and punctuation,
and a rising sense of his own ability to manipulate the increasingly
restless Plebeians. He continually modulated his pace and volume as he
sensed the citizens acceding to his arguments. Sensing victory, he
climbed upon the table where Caesar had been murdered and read
Caesar's will standing upon her deathbed. On "You all do know
this mantle" (3.2.171) Antony held up Caesar's blood-drenched
Senatorial robe as Caesar stood behind him. She put on the bloodied robe
and lay down on the table, both dais and deathbed, and remained there
until Antony finished his speech.
Once convinced that Caesar's murder was indeed butchery, not a
sacrifice for freedom, the citizens turned to spectators and urged us to
join them in their revenge. Finally alone, Antony sat again on the
bloodied table, smirked, and on "Now let it work. Mischief, thou
art afoot" (3.2.260) burned Caesar's will. It was a stunning
gesture that shattered all pretense of morality or selflessness. As
Antony exited, Caesar rose and again signaled to the spectators the
"V" signal for victory that she had urged us to applaud as we
initially entered the theater. Caesar thus visually transcended her
death, as if her spirit were actually "embodying"
Antony's words that turn the citizens into a raging mob seeking
vengeance for her murder. The beating of Cinna the Poet and
Antony's list of intended victims, which he jovially read while
drinking whiskey, seemed but natural consequences of the political
violence now engulfing Rome.
Caesar's ghost haunted the remainder of the play. She walked
the perimeter of the stage in a clean white robe, watching Rome descend
into violence, haunting her killers, and reminding us that the effects
of political murder often transcend the event. She carried a small
silver bowl, and each time a character died she approached the body and
dappled the victim's forehead with a bit of clay that she took from
the bowl, as if, like a neo-classical Valkyrie, she was marking the
victim's passing and heralding his descent into the underworld. In
4.3, as Caesar silently paced the perimeter, Brutus and Cassius raged
and circled each other like snarling cats; Haugen's and
Linington's deeply passionate dialogue superbly captured the
intensity of the men's egos and our sense of the grave dangers
accompanying even what men believe to have been the purest of political
motives. Only Brutus's report of Portia's death by
"swallow[ing] fire" (4.3.155), which she enacted by entering
and mimicking swallowing fire from a silver bowl, calmed them, but her
death recalled Antony's burning of Caesar's will, as if fire
were consuming all of Rome. This sense of inescapable violence was
intensified by the battles; numerous soldiers, armed with pikes and
shouting loudly, emerged from several openings and spilled onto the
stage. As soldiers died and battles ended, fewer fighters remained
onstage. At Cassius's killing by Pindarus, stabbed, as he says,
"Even with the sword that killed [Caesar]" (5.3.46), Caesar
touched his head with clay, left the knife by his side, and then
withdrew to the perimeter. When soldiers removed Cassius's body
they too left the knife, and with this knife Brutus would stab himself.
In a brilliant visual irony, what Brutus and Cassius believed had been a
weapon wielded for Romans' liberty became the weapon that killed
them both.
The final moments were superb. As the dead reemerged and circled
the perimeter, Caesar approached Brutus and knelt before him. She
offered him a daub of clay which he, not she, applied to his forehead,
as if accepting his inevitable death and acknowledging his terrible
errors. Caesar glared at Brutus for a long, tense moment, as if asking
again "Et tu, Brute?" before he stabbed himself. Comins
delivered Antony's "This was the noblest Roman of them
all" (5.5.68ff) slowly and deliberately, not only praising Brutus
but also lamenting the waste that "ill-weaved ambition" (1
Henry IV, 5.4.88) had wrought in Rome.
[ILLUSTRATION OMITTED]
Moving Measure for Measure inside the 600-seat tent in Lithia Park
necessitated re-blocking the entire show in order to fit it into the
tent's proscenium stage with seats arranged straight up from the
front so that "Bowmer in the Park" resembled a high school
auditorium. While Angus Bowmer is an amazingly versatile theater, with
nary a bad seat in the house, "Bowmer in the Park" was
constrictive and cramped, and necessitated the actors being miked so
that spectators in the back rows (where I sat) could hear them over the
intrusive air-conditioning system. Given the need to restage not only
Measure for Measure but also four other plays originally designed for
the Bowmer, one must compliment Rauch and company for ensuring that the
shows would go on.
Scenic designer Clint Ramos's initial set was a business
office: a large conference table stood center stage surrounded by
several chairs, and behind the table and further stage left and right
two huge glass panels hung from the ceiling. Four doors, two each stage
left and right, opened onto the stage. In the blue light of late
afternoon, three cleaning ladies entered the stage and began sweeping
and dusting the furniture. Throughout the production they entered as
necessary to change the furniture as lights turned from the sedate blue
of the Duke's office to the sultry red of Mistress Overdone's
other "office." During scenes in the barrio we heard sirens
screaming as police cars and ambulances raced along its streets. After
working for several seconds the cleaning women pulled guitars from their
bins and began singing, in Spanish, a song about working while lyrics in
English splashed on the back wall of the stage. Throughout the
production these three musicians, Las Colibri, a female mariachi band,
appeared in different costumes and sang songs appropriate to a
particular moment, character, or theme in the play, becoming a
contemporary version of the musicians that played at The Globe and The
Fortune.
The singers also introduced the location of this Measure as the
barrio of "Vienna, an American city." (4) Thus, several of the
principal characters--Angelo, Pompey, Claudio, Juliet, and Isabela--were
played by Hispanic actors, while the Duke, Provost, and Mariana were
Caucasian, Escalus was a black woman, and Elbow and Lucio were also
black. This obvious emphasis on the typical multicultural mix of a major
American city was reinforced by making Mistress Overdone, the
"business owner" of the strip joint/bawdy house, a gay man in
drag. Rauch thus introduced into his production another subculture; his
Vienna was not only racially mixed and set in a minority neighborhood,
but also welcomed in the barrio's "houses," as Pompey
calls them, gay as well as straight customers.
This layering of ethnic and sexual minorities in an already complex
and controversial play raises an obvious question: did Rauch's
production concept illuminate or obscure the script? Did Rauch make the
play more "about" ethnic and sexual minority communities than
about the larger issues of justice and mercy, guilt and forgiveness,
active vs. passive virtue that critics find at the play's center?
Alternately, one can argue that there is no reason not to set Measure in
a Latino community; certainly issues of justice and mercy prevail in
these communities as well as any others, especially given the strong
Catholic traditions that still pertain in Hispanic families. Issues of
sexual restraint and liberty apply as readily in Latino communities as
in Caucasian and African American, and among all racial and ethnic
communities one can find gay and straight men and women as well as very
different levels of tolerance for sexual subcultures. Further, in his
tenure as artistic director Rauch has striven to create racial and
ethnic diversity within his acting company as well as among his
audiences, and one can argue that by bringing several excellent Latino/a
and African-American actors into the OSF company Rauch is creating
within a prestigious repertory theater a company that reflects the
extensive diversity of American society. (5)
Anthony Heald as the Duke was anxious to leave his office; his
suitcase was packed, and he spoke rapidly what I take to be central
lines of the play--"Heaven doth with us as we with torches do"
(1.1.33-36), as if the sentiment were not at the moment important to
him. Rend Millan as Angelo appeared initially in "business
casual" clothes, but when he reappeared as the duke's official
deputy in 2.1 he wore a dark brown suit, white shirt, and a gold paisley
tie. The gulf between the worlds of Mistress Overdone and the convent of
St. Clare was superbly evident in Lucio's summoning of Isabela.
Kenajuan Bentley was a tall, lanky Lucio sporting an Afro, a half-open
diamond-patterned silk shirt, tight jeans, and dancing shoes, while
Stephanie Beatriz as Isabela wore a novice's simple black frock,
white shirt, and black and white head scarf. Sitting behind the
Duke's desk, Angelo was initially dismissive of Isabela, barely
looking at her; while she pleaded he signed some papers, presumably
death warrants for the city's newly arrested sex offenders. As
Lucio urged her on, "Ay, well said," "That's well
said" (2.2.94, 114), Beatriz's voice rose in intensity and
volume, especially when she spoke of the souls that, once being forfeit,
were saved when God found out a "remedy."
As if aware, no doubt from his Catholic training, of God's
charity towards sinners, Angelo suddenly turned to Isabela and spoke
forcibly of the law, not he, condemning her brother. On "Yet show
some pity" (2.2.104), Isabela knelt before Angelo, and her
"Could great men thunder / as Jove himself does" (2.2.115ff)
was a passionate example of the gift that Claudio tells Lucio she
possesses: "prosperous art / when she will play with reason and
discourse, / and well she can persuade" (1.2.181-83). Isabela rose
and moved towards Angelo as he turned to leave, and, innocently but also
desperately, she claimed that upon returning she would bribe him. Angelo
immediately turned towards her, and despite her hurried "Ay, with
such gifts that heaven shall share with you" (2.2.153),
Lucio's "You had marred all else" (1.154) signaled that
for both him and Angelo Isabela's "bribe" was obviously
sexual. In his first soliloquy Millan played Angelo's sudden sexual
desire for Isabela as tortuous; he alternately clung to the edge of his
desk--his symbol of authority--and paced the stage like a caged animal.
[ILLUSTRATION OMITTED]
As Las Colibri sang of the need for justice, Juliet, who spoke no
English, talked with the disguised Friar through a translator in a
woman's prison. Behind the Friar and Juliet other women sat or
walked carrying babies, suggesting both the prevalence of illegitimate
children in the Duke's Vienna and the recent imprisonment of
several single mothers. Juliet's "sin," despite her
promise to wed Claudio, thus seemed common; perhaps these mothers were
former employees of Mistress Overdone. Angelo emerged in 2.4 still in
his formal suit, but now clearly distraught. His rising voice, darting
movements, and finally his tense laughter as he marveled at
Isabela's initial inability or refusal to understand his demands
betrayed his loss of control. Her voice rising as she gradually
perceived Angelo's intentions, Beatriz argued that "Lawful
mercy / Is nothing kin to foul redemption" (2.4.113-14) and
recoiled in genuine horror when Angelo grabbed her arms and gave his
"sensual race the rein" (2.4.161). Left alone, opposite
Angelo's desk, Isabela pleaded "To whom should I
complain" directly to spectators, asking with a suddenly defeated
and shaking voice if any one of us would believe her.
As Isabela and Angelo dominate acts 1 and 2, so the Duke dominates
acts 3-5. Much scholarly kvetching about this play focuses on this
structural disparity, and here Rauch's directorial concept demands
scrutiny. The predominance of Hispanic culture in this production,
Rauch's casting of Heald as the Duke, and Heald's sudden
exuberant exercise of power in the final acts, especially given his
hasty exit from 1.1, suggest that Rauch and Heald saw the Duke as a
white governor who, having allowed the minority cultures of his dukedom
to descend into sexual depravity, now returns with a renewed
determination to rescue his Hispanic citizens from their own wickedness.
Casting Bentley as Lucio, who says that he knows the Duke well and like
a burr will stick to him, also suggested Lucio as the Duke's
consciousness of how he has failed the Hispanic and African American
communities. While most Ashland viewers (myself included) read the OSF
casting decisions as racially neutral--as in last season's white
Hamlet (Dan Donohue) and black Gertrude (Greta Ogelsby)-Rauch's
choices in this Measure seemed deliberately calculated to promote
spectators' awareness of racial diversity and of obvious
differences in power.
As the play progressed through acts 3 and 4 and Angelo's
depravity became increasingly clear to the Duke, Heald played Vincentio
as not only increasingly frantic but also as increasingly pleased with
his emerging cleverness. After urging Claudio to be absolute for death
and overhearing Isabela fiercely condemning Claudio, he and Isabela
shared a cigarette as he explained to her his proposed "bed
trick." The shared cigarette suggested not only an emerging
partnership between them but also a sudden, worldly turn in Isabela that
obviously excited the Duke and emboldened him to tell her that "To
the love I have in doing good a remedy presents itself"
(3.2.200-01). Thereafter the Duke moved quickly: he delayed
Claudio's execution; arranged the meeting between Mariana and
Angelo (the Duke found Mariana in a mental hospital run by nuns); ranged
about the prison filled with miscreants left over from his ineffectual
rule; and endured Lucio's constant jibing about his past, perhaps
sexual, exploits. As Heald dealt with increasingly challenging and
unexpected situations, he became all the more joyful, almost playful, as
if under the guise of the Friar he were suddenly enjoying the exercise
of power that he could not effect as Duke.
Vincentio entered act five in a classy three-piece suit and silk
tie, waved to the cheering crowds onstage, clapped for the mariachi
players, and walked downstage center waving his hands and urging us to
cheer him as well. Here was a man now obsessed not only with power
itself but also with his self-image. Heald's portrayal of the Duke
reified the questions critics constantly raise about the Duke's
character and motivation, (6) as he here appeared manically pleased with
what he believes will prove his talents and (presumably) win
Isabela's love. Consistent with the contemporary setting, the Duke
initially stood behind a podium and spoke into a microphone, as if
addressing a holiday gathering in the barrio. Lucio, ever the
Duke's scourge, spoke from among the spectators, thus distancing
himself from this self-congratulatory spectacle. The Duke spoke meanly
to Isabela, as if maximizing her need for courage and thus exaggerating
the difficulty, if not cruelty, of asking her to forgive Angelo. Given
the Duke's obvious relish of his renewed power and the surety with
which he condemned both Isabela and Mariana, Heald's Duke suggested
the proverbial white knight restoring order among poor, deluded women
and finally exposing and condemning Angelo.
Vincentio exploded from beneath the hood, and Lucio, who had come
onstage, tried vainly to return to the audience before being stopped.
After first condemning Angelo to death and then pardoning him at
Isabel's initially hesitant but then beautifully passionate plea
for his forgiveness, and revealing Claudio, after which (unscripted)
Juliet walked onstage holding her baby, the Duke made his first offer to
Isabela: "Give me your hand and say you will be mine; / He is my
brother too" (5.1.503-04). Isabela turned away and walked stage
left. After dealing with Lucio, the Duke turned towards Isabel and again
pleaded: "Dear Isabel, / I have a motion much imports your good
..." (5.2.545-46). Isabela walked slowly towards the podium,
paused, grabbed the microphone, uttered a brief sound as if to speak,
and the theater went dark. As with many contemporary productions,
Isabela did not accept Vincentio's offer of marriage; nor did she
reject it. Her approach to the microphone suggested instead that her
ability to speak persuasively may become the active virtue that, in the
Duke's metaphor from 1.1, will go forth from her to light the way,
like torches, for others. Perhaps we were to imagine Isabel as a voice
in the Latino/a community for modesty, justice, virtue, and forgiveness.
Perhaps...
Notes
(1.) OSF Communications Director Amy Richards told me that after
Bill Rauch announced the temporary closing of the Bowmer, ticket sales
fell significantly. Apparently many ticket holders were unwilling to
watch several plays in the tent and so canceled their entire season. The
night I saw 2 Henry IV the Elizabethan Stage was at best half full.
(2.) 2011 Souvenir Program, 11.
(3.) All textual references are to The Complete Works of
Shakespeare, 4th ed., ed. David Bevington (New York: Harper Collins,
1992).
(4.) "Director's note," 2011 Souvenir Program, 14.
(5.) Rauch has extended this diversity into the deaf community as
well. See my essay "Breaking the Sound Barrier: Howie Seago and
American Sign Language at the Oregon Shakespeare Festival,"
Shakespeare Bulletin 30.1 (Spring 2012): 21-36.
(6.) A recent, rewarding foray into this critical thicket is Herb
Weil's "On Some Virtues of Inconsistent Characterization, or
The Rhetoric of Teasing: The Duke and Lucio in Measure for
Measure," Shakespeare Newsletter 59.3 (Winter 2009/2010): 105-10.
Well argues that "Those who seek a reassuring unity for this play
will not be satisfied unless the text is cut drastically. ... But I do
hope that it has become clear that cuts in production and omissions by
silence should not seek some specious unity that would reduce
inconsistencies and thereby make far thinner this rewarding problematic
play" (109).
Michael W. Shurgot, Seattle, WA