Introduction to the Johannesburg papers.
Best, Thomas F. ; Robra, Martin
The four papers in this section of the Review continue the recent
lively ecumenical discussion on ecclesiology and ethics. They stem from
a meeting on this topic held in Johannesburg, South Africa, in June
1996, which brought together persons from the Faith and Order (WCC Unit
1) and Justice, Peace and Creation (Unit III) "communities",
as well as from the South African context, including representatives of
the South African Council of Churches, whose support and hospitality we
gratefully acknowledge.
This was the third gathering in a series which began at Ronde,
Denmark, in 1993 and continued at the Tantur Ecumenical Institute,
Jerusalem, in 1994. The reports and papers from these meetings have been
published as Costly Unity(1) and Costly Commitment(2) respectively. We
are publishing here most of the papers from the Johannesburg meeting.(3)
The Johannesburg report -- "Costly Obedience" -- will be
published shortly, together with the reports from the first two meetings
and several brief interpretative essays.(4) This comes in response to
demands for a volume gathering results from the ecclesiology and ethics
study as a whole, and identifying issues for future ecumenical work in
this area.
The Johannesburg consultation took the earlier discussion forward
in several areas. First, it tackled again the question of the nature of
the church, including its unity, in relation to the churches'
ethical reflection and action. This was grounded in John de
Gruchy's close analysis of the South African churches'
experience during the struggle against apartheid. The response by Margot
Kassmann sharpens the discussion, showing parallels and contrasts with
the German context of recent decades. Second, Johannesburg developed the
theme of moral formation as a dimension of the life of the church,
showing how (as was already suggested at Tantur) this happens not only
through formal church "instruction" but through the whole life
of the church, and not least in its worship. Thus Vigen Guroian's
paper focusses on worship in relation to moral formation; his
perspective is complemented by Duncan Forrester's response, with
both papers emphasizing the intimate relation of worship to daily life.
The consultation report also explored the implications of the
ecclesiology and ethics study for the ecumenical movement, and the role
of the WCC in particular in contributing to a "community of moral
witnessing". The implications of the ecclesiology and ethics study,
of course, need further discussion and that is precisely the reason for
printing the present papers in this journal, and for bringing together
in another publication the three reports from the study process.
The "ecclesiology and ethics" study ended with an
accounting to the WCC central committee in September 1996, but its
perspectives and concerns will be take up in forthcoming studies on
ethnic identity, national identity and the unity of the church, and in
the ongoing Programme to Overcome Violence. Information on these
programmes is available from the undersigned at the World Council of
Churches.
NOTES
(1) Costly Unity: Koinonia and Justice, Peace and Creation, Thomas F.
Best and Wesley Granberg-Michaelson eds, Geneva, WCC, Unit M and Unit
I/Faith and Order, 1993.
(2) Costly Commitment: Ecclesiology and Ethics, Thomas F. Best and
Martin Robra eds, Geneva, WCC, Faith and Order/Unit I and Unit III,
1995. The papers from this meeting were also published in The Ecumenical
Review, vol. 47, no. 2, April 1995.
(3) One of the papers will be published in an altered form elsewhere.
See Anna Marie Aagaard, "The Present Status of the Ecumenical
Movement", in the publication of the conference celebrating the
25th anniversary of the Ecumenical Institute, Tantur, on the topic The
Present Status of Church Unity and Prospects for the Future, ed.
Lawrence Cunningham, Notre Dame, Indiana, Notre Dame Press, forthcoming.
(4) Ecclesiology and Ethics: Ecumenical Ethical Engagement, Moral
Formation and the Nature of the Church, Geneva, WCC Publications, 1997.