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  • 标题:The Jews in Christian Europe: 1400-1700.
  • 作者:Watts, John
  • 期刊名称:Medium Aevum
  • 印刷版ISSN:0025-8385
  • 出版年度:1993
  • 期号:March
  • 语种:English
  • 出版社:Society for the Study of Mediaeval Languages and Literature
  • 摘要:John Edwards, The Jews in Christian Europe, 1400-1700 (London; New York: Roudledge, 1991) x + 194 pp. ISBN 0-415-06213-6. No price given. The paperback edition of John Edwards's subtle and wide-ranging study includes some minor collections to the 1988 original and a short afterword bringing the bibliography up to date. It is a difficult and thoughtful survey, much of it creatively questioning the thesis that die religious convulsions undergone by Christendom in this period gave rise to rationalist and mercantilist mentalities which enabled Jewish communities to flourish. Edwards reveals the long persistence of mediaeval attitudes, particularly where the Counter-Reformation was most effective, and suggests that economic pragmatism of a traditional and straightforward (rather than new and enlightened) kind was generally the cause of tolerance. Never does he overlook the many-sided nature of either Judaism or Christianity: a most impressive feature of the book is its treatment of each faith both at an individual and a communal level and as a matter spiritual, social and, indeed, political. Inevitably, this makes for a complex treatment, which could perhaps have been carried out at greater length. As an introductory text for students, this book has limitations, but it has a great deal to offer anyone with time to think.
  • 关键词:Book reviews;Books

The Jews in Christian Europe: 1400-1700.


Watts, John


John Edwards, The Jews in Christian Europe, 1400-1700 (London; New York: Roudledge, 1991) x + 194 pp. ISBN 0-415-06213-6. No price given. The paperback edition of John Edwards's subtle and wide-ranging study includes some minor collections to the 1988 original and a short afterword bringing the bibliography up to date. It is a difficult and thoughtful survey, much of it creatively questioning the thesis that die religious convulsions undergone by Christendom in this period gave rise to rationalist and mercantilist mentalities which enabled Jewish communities to flourish. Edwards reveals the long persistence of mediaeval attitudes, particularly where the Counter-Reformation was most effective, and suggests that economic pragmatism of a traditional and straightforward (rather than new and enlightened) kind was generally the cause of tolerance. Never does he overlook the many-sided nature of either Judaism or Christianity: a most impressive feature of the book is its treatment of each faith both at an individual and a communal level and as a matter spiritual, social and, indeed, political. Inevitably, this makes for a complex treatment, which could perhaps have been carried out at greater length. As an introductory text for students, this book has limitations, but it has a great deal to offer anyone with time to think.

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