Englishmen in the West.
Williams, William H.
The Englishman with his gun, his dogs, his projects and his
ambitions, is the subject of much of the romance of the west. There is
no doubt that in many cases he determined to turn soil and climate to
his purposes and that the bent of nature was too strong for him, and his
elaborate plans dwindled into pitiful failure. He has found that be
cannot reproduce ancient England amid pioneer conditions, that nature is
arbitrary, and that fortune gives her hand only to those who woo her
wisely and in sympathy with her imperious moods.
At Calgary they will tell you many yarns of the Englishman who came
out, not with a settler's idea and a settler's outfit, but
with leggings, shooting jacket, and dogs. The mountains are 50 or 60
miles from Calgary, but looking across the prairie, distance is very
deceptive. And upon bright, clear days they seem very near at hand. It
was a favourite trick of the humourist to start the Englishman with his
dogs out on foot for a day's shooting in the Rockies. But as he
advanced the towering rock receded, the mountains would not come to him
and he could not get to the mountains.
There is a yarn of two young Englishmen, just arrived in the
country, who, under the inspiration of the local wags, started out from
a wayside station on the prairie to shoot bears. Late in the afternoon
they returned for a waggon. In reply to the wondering inquiry as to what
they intended to do with the waggon, they, of course, said that they
wanted to bring in the bears. In a moment the story was in
everyone's mouth, and half the village started out with the team to
bring in the bears, or rather to rejoice in the discomforture of the
Englishmen when it was found what they had shot. But the Englishmen led
to the finish. It was found, so the story goes, that the hunters had
actually shot two bears, although no one before had seen a bear in that
neighbourhood.
It is told--but this story belongs to Manitoba --that an English
family were found planting potatoes in October. It was suggested that
the village shopkeeper should tell the family that it was useless to
plant potatoes in the Fall. But he protested against any such attempt to
injure his business. He explained that he had sold the seed, and that
the sale probably could not have been made if he had explained that it
was not wise to do Fall planting.
There is a good deal of "varnish" on this piece of
timber. There was pictured to me an Englishman with a yoke of oxen, clad
in the remains of a dress suit and a silk hat, ploughing in the early
Fall, as the first snow was flying across the plains, and addressing his
oxen, "haw; no, I beg your pardon, gee." But we could probably
find people even the West who would not believe this story.
The fact remains, however, when one has heard all these yarns--all
the stories of the young Englishman who spent two or three months of
summer on the homestead and put in the rest in towns, living well, and
talking, as it was described to me, the "large language of the
earlier gods"--all the discouraging history of the remittance men
who were transplanted from the home estate to the Western prairie in the
hope that they who failed at home could succeed abroad--when one has
heard all this, the fact stands that the Englishman has a wide influence
in the Territories and British Columbia, that we owe much to his capital
and much to his pluck that he gives character to the social life of many
of the Western communities. The best gift we can ask from the old land
is that she will still send out to us the children of her loins, that
they may unite with us in the task, and share with us in the glory of
building up a British civilization on these rich alluvial valleys and
far-spreading plains.
William H. Williams was editor of the Toronto Globe. This article
appeared in the Calgary Tribune, October 26, 1895.