Cross-cultural music therapy in community aged-care: a case vignette of a CALD elderly woman.
Chan, Grace
Ethnic Community Care Links Inc. (ECCLI) is a culturally inclusive
public benevolent institution funded by the Australian Government
through the Department of Social Services. ECCLI has been servicing the
frail aged and people with disabilities from culturally and
linguistically diverse (CALD) backgrounds in North Queensland since
1991(see Figure 1). ECCLI is currently supporting over 400 clients and
their families whose cultural or language barriers present significant
difficulty in accessing mainstream services to continue living at home
in Townsville-Thuringowa, Burdekin and Hinchinbrook regions. Since 2010,
the Functional Independence Model (FIM) has been implemented in ECCLI to
maximize clients' capacities to be independent and to promote their
well-being, including physical, intellectual, mental, emotional, social
and spiritual well-being. In conjunction with the FIM, one-on-one music
therapy is implemented for CALD older people in the community who are
socially isolated or have difficulty in travelling to attend other music
therapy programs.
CALD community in North Queensland
There are large proportions of people from CALD backgrounds living
in North Queensland (see Table 1). The majority of older people from
CALD backgrounds are from Italy, Germany, Greece and the Philippines
(Australian Bureau of Statistics, 2011).
German migration began in the 19th century, with the post World War
II period (1952-1961) being the peak of German migration. The
German-born people in Australia are generally well-educated, have
skilled occupations and well-established social networks. In the 19th
century, large numbers of Italian migrants worked in the cane fields and
market gardens in Queensland. Their numbers increased dramatically after
World War II, and many of them are now resettled in Burdekin and
Hinchinbrook for their retirement (Department of Immigration and Border
Protection, 2013). Another major group of migrants is from Greece, with
migration beginning during the gold rush in the 18th century. The 2011
census indicated that the median age of people born in Greece was 67
years (Australian Bureau of Statistics, 2011). The Filipino population
was another fast growing CALD population in Australia since the
declaration of a new martial law in Philippines in 1972. Many migrants
married Australian residents and subsequently sponsored their family
members to join them in Australia (Department of Immigration and Border
Protection, 2013).
Development of a cross-cultural program in community aged care
The population of older people from CALD backgrounds in North
Queensland continues to grow (Australian Bureau of Statistics, 2011).
Many CALD older people need assistance and support to allow them to
continue living independently within the community. However, cultural or
language barriers present significant difficulties for them in living in
the community. They become isolated and feel vulnerable due to
deteriorating health, declining social networks or the death of a
spouse. Some have difficulties in articulating their needs and accessing
services due to poor English language skills (Australian Institute of
Health and Welfare, 2007). The loss of acquired language ability may be
a result of ageing or dementia (Rowland, 1999). As the intergenerational
culture changes, some older people also have feelings of the loss of
homeland, family, and peers (Department of Health and Ageing, 2012).
The motivating factor in developing cross-cultural music therapy
was to address the needs of older people with CALD backgrounds in the
community. Music was chosen because it transcends ability, age, gender
and cultural backgrounds whilst being accessible to all (Brown, 2002;
Chase, 2003). Funds were awarded to ECCLI by the Queensland Government
Regional Arts Development Fund (RADF) to develop the "Rainbow
Choir" for CALD clients in June 2010. A music movement group and
one-on-one sessions were also developed at the same time. The purpose of
cross-cultural music therapy was to strengthen the clients'
self-identity, optimising their cognition, physical ability,
self-expression, socialisation and communication. Participating in
regular social activities enables CALD clients to experience an enhanced
sense of belonging in the community and reduce their feelings of
isolation (Amir, 2004).
One-On-One Music Therapy Program
The rationale for the one-on-one music therapy program was to
create a platform for CALD clients to share and strengthen their ethnic
and historical identity, as well as to optimise their capabilities and
improve self-esteem. The program is conducted in clients' homes,
and is of benefit to those who are socially isolated or have difficulty
in travelling to attend other music therapy programs.
During an initial assessment, a music therapy assessment tool is
used to identify various areas, including cognition, communication,
emotion, social interaction, motor skills, musical preference and
musical training. The clients' current health status, diagnoses,
behaviour and psychological conditions are obtained from other relevant
assessment reports, such as Ongoing Needs Identification (ONI)
(Queensland Government, 2013), Aged Care Assessment Team (ACAT)
assessment (Department of Social Services, 2014) and/or Occupational
Therapy functional assessment. The ensuing music therapy program plan is
developed to meet individual needs and abilities, enabling clients to
make progress at their own pace(Powell, 2004). The ongoing plan is
evaluated by documenting clients' responses to the intervention
techniques, and having regular discussion about goals and objectives
with the client, related health care workers and/or family members.
In cross-cultural music therapy, the music plays an important role
in developing individual and cultural identity (Forrest, 2000). It can
also trigger memories which remind people of life experiences, specific
events or past activities in their own culture (Stokes, 1994). As music
from clients' own culture may have a strong influence on their
life, reminiscence can help them to bring back memories from their
homeland (Pinson, 2013). It enables older people to achieve a sense of
self-identity and self-integrity by reminding them of past experiences
and accomplishments (Baker & Grocke, 2009; Ip-Winfield & Grocke,
2011).
Clients are respected in relation to their values, beliefs,
backgrounds, decision-making, musical preferences and pace of
progression. Music is used not only to confirm individual cultural
identities, but is also as integration because it can transcend cultural
boundaries and hierarchies. Music can create a common space for CALD
clients and the music therapist to share and to address issues
concerning cultural differences. Therefore it is an integral element
which can bring people from different cultural backgrounds together and
minimise cultural and linguistic barriers (Forrest, 2000).
Case Vignette: Adalie
The following case vignette explores the ability of cross-cultural
music therapy to address issues concerning social isolation and loss of
capability in the life of a 92 year-old Austrian woman, who is named
"Adelie" (pseudonym). Written informed consent was obtained
from Adelie giving permission for this material to be published. Adalie
was born in Austria and emigrated from her homeland to Canada with her
husband during World War II. They owned a business in Canada and Adalie
worked several jobs to support her family. After her husband died,
Adalie lived on her own in Canada for another seven years before moving
to Townsville in Australia with her son in 2000. Adalie stated that she
had to work hard to adapt to a new environment in her 70s. In order to
make connections with people in the community, she joined several social
clubs which enabled her to develop social networks. Adalie's son
moved overseas with his family after marriage, after which Adalie lived
in a retirement village in Townsville on her own.
In 2010 Adalie joined the Rainbow Choir and music movement group in
ECCLI. Adalie said that it was a time she looked forward to every week
to get out of the house and meet friends. In the choir, Adalie was
encouraged to share music and to take part in choir performances in the
community. These performances further empowered Adalie, and she appeared
to regain a sense of achievement and capacity in her life. Adalie
revealed that she enjoyed sharing her achievements with her son and
grandchildren overseas, as well as working together with the other group
members to choose appropriate songs and make suggestions to improve the
performance standard. She described that participating in the choir
performances enhanced her sense of belonging in the community and
reduced her feelings of isolation.
However in 2012, Adalie had a major fall and severely injured her
hip and legs. She suffered a lot of pain and could hardly get out of the
house. Adalie could not participate in any of her activities anymore,
leaving her feeling lonely and isolated. Therefore the music therapist
suggested implementing weekly one-on-one music therapy sessions at
Adalie's home, which she was happy to accept. The specific goals
were to promote positive self-identity, enhance coping ability, develop
meaning in life, maintain connection with others, and maintain desire
for hope.
The music therapist is of Chinese background and speaks Cantonese
and Mandarin as well as English, and listens to traditional Chinese
operas or Chinese folk songs. With this difference in cultural and
linguistic backgrounds, the music therapist needed to explore
Adalie's cultural background, the language that she spoke and the
music she preferred. As Adalie lived in Canada for many years, she was
competent in English, so there was no difficulty in in using English as
the shared language for communicating. As the language that she had
spoken in Austria was German, a lot of songs that Adalie preferred were
in German. Owing to the music therapist's lack of knowledge of
German repertoire, she worked together with Adalie in the first two
sessions to find her preferred music. Adalie showed the music therapist
the song books and the German music that she had, such as Lili Marlene,
Wenn ich ein Voglein war, Es klappert die Muhle etc. In song
discussions, Adalie shared her life experiences in Austria and Canada.
For example, during World War II, she worked in the Air Force for three
months to monitor the invasion of Russia. She also shared about her
school days and family life in Austria, working in Canada, and different
dialects that she used in her home country. The understanding of
Adalie's cultural experience, language, beliefs and values enabled
the music therapist to develop a cross-cultural relationship.
In the sessions, the music therapist played the music that Adalie
had chosen. Adalie sang, discussed the lyrics and explained the meaning
of the songs. She taught the music therapist some simple conversation in
German, such as "Good Morning," "How are you?"
"Nice to meet you," "Goodbye," etc. A greeting song
and goodbye song were created in German. Adalie appeared to redevelop
her singing skills and reported with pleasure that a neighbour told her
she enjoyed her singing. Adalie expressed to the music therapist that
she appreciated the time of sharing music as music had played an
important role in her life and in her culture. The well-known musical
"The Sound of Music," was produced in Austria and made Adalie
proud of her country. She still remembered clearly the musical
production backgrounds, the scenery and the songs sung by each
character. Adalie was responsive in sharing the music, for instance
explaining the source and characteristic of the "Edelweiss"
flower. She also showed the music therapist some pictures which were
taken in Austria some years ago. As Adalie indicated that she was still
interested in the choir and music movement group, the music therapist
provided her with up-to-date news in order to maintain her connection
with other social events.
Adalie revealed that it was very difficult for her to accept that
she had lost mobility and independence. She commented that opportunities
to express feelings such as pain, frustration, disappointment, confusion
etc. in the music therapy session gave her confidence to continue
dealing with difficulties and challenges in life. She said that although
physical pain interfered with many of her daily activities, she still
tried to do as much housework as she could and regular exercise to
maintain mobility. Adalie revealed that it was difficult to deal with
all the challenges by herself, however the joy of music maintained her
motivation and desire for hope in life. She expressed hope that a hip
operation would help her regain independence so that she could rejoin
the choir and other social activities in the near future.
Cross-cultural music therapy approaches and challenges
It is essential to establish a therapeutic alliance in any
client-therapist relationship, with the therapist incorporating trust,
active listening, respect, empathy, genuineness etc. (Cole & McLean,
2003; McCabe & Priebe, 2004). Empathy enables the therapist to
perceive the client's world-view or feelings accurately and
completely (Ridley & Udipi, 2002). However, in cross-cultural
therapy, client and therapist are from different cultural backgrounds,
and lack of awareness of the client's unique cultural background
may create barriers to empathic understanding, and can further impact
the appropriateness of therapeutic interventions (Valentino, 2006).
Therefore cultural empathy is an essential element when working with
CALD clients. It requires the therapist to acknowledge his/ her own
cultural identity and cultural biases, as well as obtain knowledge to
recognize and understand the client's unique cultural background
and personal cultural experiences(Brown, 2002; Darrow & Molloy,
1998).
In working with Adalie, the Chinese music therapist lacked
knowledge of Austria, so actively collected a lot of information
regarding the culture, values, beliefs and language from the client.
Further, understanding music as part of Adalie's own cultural
experience was a major factor in developing a cross-cultural
relationship. In discussion with the music therapist, Adalie indicated
that music was important in her country, with German traditional folk
songs expressing their culture. The German songs were a new linguistic
challenge to the music therapist, but it was important to use them
because empathy and relevant interventions are developed through
understanding the unique cultural background of the client appropriately
(Valentino, 2006; Williams & Abad, 2005). More importantly, using
culturally specific music enabled Adalie to connect to her homeland and
regain a sense of self-identity (Shapiro, 2005).
Understanding the unique cultural factors of the CALD client with
an open-minded attitude is an important process in establishing a
sensitive therapeutic relationship. Consideration of their communication
patterns, attitudes, behaviours, values and traditional beliefs is
essential (Bolger, 2012; Chase, 2003; Valentino, 2006). Although the
music therapist lacked knowledge of the client's culture, she
explored German traditional folk music together with Adalie, who showed
the therapist her German song books and explained the meanings of the
cultural music. The music therapist learned some German lyrics from
Adalie and created the greeting song and goodbye song in German together
with her. During the therapeutic process, this not only enhanced
interaction with the client and created a connection with her, but also
provided opportunities to understand the client's unique cultural
factors and as a result, minimise cultural and linguistic barriers. In
addition, the well-known music from "The Sound of Music"
created a common space for Adalie and the music therapist to share
together. Adalie showed responsiveness in sharing and discussing the
music, because it indicated that the client's culture was
recognised and valued, and overall an effective therapeutic relationship
was developed.
Another crucial factor in developing cultural empathy is to obtain
cultural self-awareness. The therapist's own ethnicity, cultural
values and beliefs may influence his or her interpretation of the
client's behaviour or thoughts. Misunderstanding or misinterpreting
may occur if the therapist is unaware of his or her own cultural bias or
differences (Valentino, 2006; Ip-Winfield & Grocke, 2011). For
instance, the interpretation of help-seeking and coping behaviours are
different in various cultures. From the music therapist's point of
view, it is a common and appropriate behaviour for older people to seek
help. However, Adalie perceived this behaviour as losing dignity and
self-reliance. She refused to accept any assistance until she was
suffering a lot of pain. From the conversation, the therapist realised
that Adalie's perception of being independent was influenced by her
cultural experience as an Austrian immigrant and the difficult times she
experienced during the war. With the understanding of cultural
differences, the music therapist respected Adalie's perspective and
decision-making, and made recommendations accordingly.
Conclusion
Cross-cultural music therapy has been playing an important role in
North Queensland over the last two years for older people from CALD
backgrounds. In conjunction with the FIM, one-on-one music therapy is
implemented to maximise people's capacities to live independently
and to promote their well-being, including physical, intellectual,
mental, emotional, social and spiritual well-being. The case vignette
about Adelie examined the importance of cross-cultural music therapy
approaches and challenges. It demonstrated the capability of music
therapy to promote a client's wellness and independence under the
FIM. In the one-on-one sessions, Adalie stated that music therapy not
only gave her joy and happiness, but also created meaning in her life.
She indicated that she looked forward to the session every week as it
gave her opportunities to share and express herself. Although Adalie
suffered from physical pain and loss of mobility, she described music
therapy gave her motivation to deal with challenges and maintained her
desire for hope in life.
According to the Australian Bureau Statistics (2011), the number of
older people from CALD backgrounds is projected to increase by 44% over
the next 10-15 years. The rapid growth of a CALD older population
indicates the need for increased supports and services to address
cross-cultural issues as well as to allow them to live independently in
the community. Cross-cultural music therapy is demonstrated as a
successful tool in conjunction with the FIM to promote older
people's well-being and maximize their capacities, enabling them to
remain longer in their homes.
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Grace Chan BA MMusThy, RMT
Ethnic Community Care Links Inc., Townsville, Australia
Email: gchan@eccli.org.au
Table 1
Proportion of people from CALD backgrounds in North Queensland
Location Total population % Overseas born
(LGA) population
Townsville 174,462 19.9
Hinchinbrook 11,569 15.6
Burdekin 17,364 14.1
Location % Language other than
(LGA) English spoken at home
Townsville 6.0
Hinchinbrook 9.4
Burdekin 6.8
Note: LGA = Local Government Area. Source: (Australian Bureau
of Statistics, 2011)
Figure 1
ECCLI Clients cultural backgrounds
ECCLI CLIENTS CULTURAL BACKGROUNDS
Australian 10%
Chinese 4%
Czech 1%
El Salvadorean 1%
English 1%
Filipino 5%
Finnish 1%
German 2%
Greek 9%
Hungarian 1%
Italian 45%
Maltese 1%
Other 4%
Polish 1%
Slovenian 1%
Spanish 4%
Swiss 1%
Tokelauan 1%
Source: (Ethnic Community Care Links Inc., 2013)
Note: Table made from pie chart.