The Rise and Fall of the Borscht Belt (1987).
Van Ells, Mark D.
THE RISE AND FALL OF THE BORSCHT BELT (1987) Peter Davis, director
During the twentieth century, Jewish immigrants and their
descendants created the so-called "Borscht Belt"--an
agglomeration of cottages, hotels, and entertainment venues that catered
to a Jewish clientele--in the Catskill Mountains of New York. The Rise
and Fall of the Borscht Belt, produced and directed by Peter Davis,
chronicles the history of this unique corner of American popular
culture.
Davis contends that the Borscht Belt emerged from two impulses: the
desire of Jews to become American, while at the same time to enjoy
recreation sensitive to Jewish culture. In the early decades of the
twentieth century, a handful of Jews left the crowded conditions of New
York City and purchased farms in the Catskills. These lands were
marginal and unprofitable, so the farmers began to host Jewish
vacationers seeking escape from the city. By the 1920s, the automobile
and the improvement of highways made the Catskills a popular destination
for urban Jews. Accommodations ranged from bungalow communities and
boarding houses for the working class to hotels for the more affluent.
It was common for men to send their families to the Catskills for weeks
at a time, and come up from the city themselves on weekends. The
Catskills also became known as a place to meet a potential mate. The
Hotel Brickman, for example, had a portion of their facility known as
the "College Campus" where young lovers could stroll along
"Flirtation Walk."
The prosperous post-World War II years saw a building boom in the
Catskills. Davis notes that Jews had become "successful and
accepted Americans" but were "still drawn to the
mountains" and its familiar cultural environment. Various forms of
entertainment grew up around the region, ranging "from burlesque to
nightclub to Broadway," all strongly influenced by Yiddish theater.
Many notable entertainers got their start in the Catskills, including
Buddy Hackett, Sid Caesar, and Jerry Lewis. Vacationers found other ways
to entertain themselves, most notably "mock
marriages"--raucous spoofs on the traditional Jewish wedding. In
the postwar "baby boom" years, the Jewish dating scene in the
Catskills was hotter than ever.
Beginning in the 1960s the Catskill resorts went into a steep and
fatal decline. The assimilation and acceptance earlier generations of
Jews craved had become a reality. American Jews, according to the film,
could now "go anywhere" in the country, and "no longer
felt tied to the Borscht Belt." First the family-run hotels
disappeared, then the larger resorts. "The Borscht Belt as a
meeting place for young couples had for fifty years played a vital role
in the preservation of their Jewishness," states the film.
"Now, this was finished." Davis quotes one Catskill vacationer
as claiming that "Hitler killed the Jews with a gun, and in America
they became assimilated." The Borscht Belt had essentially become a
victim of its own success.
The film was made with a low budget, but it is a quality production
made with insight and heart. It traces the historical evolution of the
Borscht Belt exceedingly well. Its decline could have been explored more
thoroughly, however. The impact of television, cheap air fares, the
"generation gap" of the 1960s, and competition from
entertainment centers like Las Vegas need more discussion. Nevertheless,
The Rise and Fall of the Borscht Belt is a fascinating film, and will be
of considerable interest to a wide range of scholars, from ethnic
studies to tourism.
Mark D. Van Ells
Queensborough Community College, CUNY