Un polaco en la corte del Rey Juan Carlos.
Gerling, David Ross
The influence of the United States on the latest work by Manuel
Vazquez Montalban goes deeper than the superficial parallel between the
title of his novel Un polaco en la corte del Rey Juan Carlos and that of
Mark Twain's classic, A Connecticut Yankee in King Arthur's
Court. Well before he informs us offhandedly on page 143 that he lived
in the United States during the Watergate period, it becomes clear that
the author/journalist Vazquez Montalban has appropriated the
sociopolitical model of the United States in order to tell his story of
present-day Spain.
As one might expect, the social and political reality of present-day
Spain revolves around the replacement of the Spanish Workers Socialist
Party (PSOE) of ex-President Felipe Gonzalez by the Popular Party (PP)
of newly elected President Jose Maria Aznar. It is this dramatic shift
from the left of center to the right of center that prompts Vazquez
Montalban, who refers to himself good-humoredly as a polaco (slang for
catalan), to seek an audience at the court of King Juan Carlos I in
order to find out firsthand how this change will affect the ordinary
Spaniard.
Since the Spanish constitution disallows anything that could be
perceived even remotely as criticism or mockery of the king, Vazquez
Montalban avoids describing his supposed meeting with his monarch and
instead relates everything else that took place during his long sojourn
in Madrid while awaiting the regal encounter. Using a mixture of gossip
gleaned from such magazines as !Hola!, novelistic invention, and of
course his own investigative reporting, Vazquez Montalban speaks freely,
lucidly, and, where possible, humorously about the two sociopolitical
topics that interest him most: the movida and the reason why, after
three terms in power, Felipe Gonzalez and the socialists, in the
author's words, finally "screwed up."
The author cites Rolling Stone, the New York Times, and Newsweek to
authenticate the movida, that postmodern phenomenon whereby Madrid,
during the first half of the 1980s, was the undisputed cultural and
night-life capital of the world. In his opinion, the movida was the
brainchild of the socialists that made art, in all its conceivable and
uncensored forms, accessible to everyone for the first time in Spanish
history. To explain the ultimate demise of the socialists, Vazquez
Montalban incorporates a dialogue between himself and Monsignor Elias
Yanes, president of the Conference of Spanish Bishops. While neither the
author nor the monsignor favors the conservative PP, they nevertheless
attribute Spain's disillusionment with the socialists to the latter
group's inexperience as democratically elected officials. In a
lighter vein, the author traces the beginning of the end of the
socialists to a protracted meeting between then-President Felipe
Gonzalez and the singer Julio Iglesias, arguing that anyone capable of
sustaining a two-hour conversation with Julio has to be out of touch
with reality.
By means of numerous parallel references to politics in the United
States, Vazquez Montalban accomplishes two things in Un polaco en la
corte del Rey Juan Carlos: he gives his intended Spanish audience a
fresh look at their country through a political prism made in the USA,
and, inadvertently, he elucidates the normally confusing Spanish
political system for North American readers.
David Ross Gerling Sam Houston State University