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  • 标题:Cronica de mis anos peores, 2d ed.
  • 作者:Nash, Susan Smith
  • 期刊名称:World Literature Today
  • 印刷版ISSN:0196-3570
  • 出版年度:1995
  • 期号:January
  • 语种:English
  • 出版社:University of Oklahoma
  • 摘要:Tino Villanueva was born 11 December 1941 in San Marcos, Texas. This was not an easy time to be Hispanic, since the dominant culture was aggressively Anglo, and, except for what could be predatorily appropriated, the Anglo way of life was intensely hostile to the beliefs, values, and culture of the Hispanics. Although a number of facile explanations are possible, none quite represents the identity-annihilating quality of the Anglo attitude toward Hispanics, and none represents the complexity and depth of that attitude's virulence. Villanueva's poems function as a speaking picture and a mirror of the conditions, which he describes in "Empezando a saber" as a lesson he had to learn - "donde aprendi a ser menos de lo que era." However, the poems function in more ways than as screens upon which verisimilitude is projected. They also inscribe the pain and the identity-erasure upon the consciousness and the emotions of the reader, so that to read the childhood experiences represented in the collection of poems is to participate in the pain and to understand the anguish of a child caught in this situation.
  • 关键词:Book reviews;Books

Cronica de mis anos peores, 2d ed.


Nash, Susan Smith


The poignant and emotionally compelling poems of Tino Villanueva reinforce the notion that marginalization and discrimination due to racial prejudice exert long-lasting and cruelly damaging effects. Although Cronica de mis anos peores (Chronicle of My Worst Years) is a work of triumph and of overcoming, Villanueva does not lapse into the sort of sentimentality which unwittingly reinforces the behavior by tacitly suggesting that such hazing can be somehow "for one's own good" or "all for the best." The fact that individuals are able, by sheer force of will, to overcome the effects of shaming and physical and emotional abuse is tantamount to miraculous. The credit must go to the individual, and if poetry has been utilized to express the concept of self-overcoming, then the ability of literary production to construct new pathways of thought must be acknowledged.

Tino Villanueva was born 11 December 1941 in San Marcos, Texas. This was not an easy time to be Hispanic, since the dominant culture was aggressively Anglo, and, except for what could be predatorily appropriated, the Anglo way of life was intensely hostile to the beliefs, values, and culture of the Hispanics. Although a number of facile explanations are possible, none quite represents the identity-annihilating quality of the Anglo attitude toward Hispanics, and none represents the complexity and depth of that attitude's virulence. Villanueva's poems function as a speaking picture and a mirror of the conditions, which he describes in "Empezando a saber" as a lesson he had to learn - "donde aprendi a ser menos de lo que era." However, the poems function in more ways than as screens upon which verisimilitude is projected. They also inscribe the pain and the identity-erasure upon the consciousness and the emotions of the reader, so that to read the childhood experiences represented in the collection of poems is to participate in the pain and to understand the anguish of a child caught in this situation.

Part of the impact of the poems arises from the fact that Villanueva is able to reconstruct how a child thinks - how a child tries to make sense of the world, what temporality means to a child. Villanueva portrays how the moments are more immediate and forceful than for an adult, because the adult has developed the ability to detach and to place experience within an epistemological framework. In "Entreactos de ira" and "Primera evocacion" the child lives in the moment without any notion of what might happen in the future. If this is innocence, then it is a painful state, since it is essentially the condition of being completely out of control and at the mercy of the psychological and physical elements.

Villanueva suggests that self-overcoming requires a keen sense of states of being. In "En el claroscuro de los anos" he constructs a model of memory and shows how it is spatially defined. He concerns himself with how one might live within the mental structure which has been produced or created over the years. At the end of the collection the evolution of self-awareness is complete, to the point that Villanueva is able to identify false cultural representations and expose them.

Villanueva's careful attention to detail and the romantic inclination to erase boundaries of identity so that external objects function as metonymies of self reveal a certain esthetic debt to the Iowa School. Although this is effective, the limitations are that Villanueva's form never allows him to stop being "nice" about the violations he has suffered. The reader begins to crave expressions of primal rage and thick, chaotic, procreative energy. Nevertheless, Cronica de mis anos peores is a remarkable humanitarian contribution, and definitely worth studying.

Susan Smith Nash University of Oklahoma
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