Dorothy Sayers: Her Life and Soul.
King, Daniel Patrick
"A novelist is a tradesman who supplies books to the public.
Writing books is not a hobby; it is a job, a trade like any other."
Dorothy L. Sayers is remembered because she tells a good and enduring
mystery story. She lived and wrote during the great era of British
detective fiction, and her novels featuring Lord Peter Wimsey have been
in publication continuously. But she was more than a mystery writer: she
was also a Christian apologist who spent the last fourteen years of her
life caught up with Dante, whom she translated.
Sayers was born one hundred years ago in Oxford, the only child of
the headmaster of the Christ Church Choir School. At age six, her father
decided that she was old enough to learn Latin, and she was conjugating
Latin verbs six months later. She was one of the first women to receive
a degree from Oxford. After a comfortable Edwardian childhood and her
years at Oxford, she worked in London as an advertising copywriter and
began her Wimsey novels. She survived unhappy relationships, failed
affairs, and the birth of her illegitimate son. Her marriage was not the
happiest.
Lord Peter, Sayers wrote, was "the true successor of Roland and
Lancelot." He had started life as the Duke of Peterborough in an
unpublished short story sketched out in France in 1920. It seems that
the story was intended as a contribution to the series of Sexten Blake
stories which were written by a syndicate, In a 1936 article Dorothy
explained how she developed her character: she did not remember
inventing him; she was thinking of writing a detective story, and he
walked in "complete with spats" and applied for the job. Lord
Peter, Dorothy admitted, became more to her than many living persons. He
shared an immortality with Sherlock Holmes as he developed through the
novels. He became an intensely interesting person, with his sensitivity,
flippant nonchalance, and logical mind.
As Dorothy grew and developed, Lord Peter became more congenial to
her thoughts. She used her experiences liberally in the stories: in
"The Learned Adventures of the Dragon's Head" she admits
that while the story is dull, "Pearson's doesn't like
anything really grisly. The old book is a real one. I picked it up for
five shillings myself, exactly as described." In The Nine Tailors
her father (who had died six years previously) formed the basis of the
lovable character, the Reverend Theodore Venables, rector of Fenchurch
St. Paul. Denying that Gaudy Night was autobiographical, she stated
categorically at the beginning of the book: "None of the characters
I have placed upon this public stage has any counterpart in real
life." Nevertheless, Harriet Vane's life parallels
Dorothy's: her experience as a detective-story writer, her
personality, her thoughts and feelings, her way of speaking, and her
appearance are all strikingly similar.
By 1943, Dorothy had embarked on writing theological works, tiring of
the detective genre. Despite pressures from fans and publishers, she was
through with the work that had brought her fame: "As for writing
detective stories - there are a thousand and one reasons why I can feel
no desire for it; but the chief one is that, like Conan Doyle, I have
been so much put off by being badgered to do it when I was wrapped up in
other things that the mere thought now gives me a kind of nausea. When I
started on my plays in 1937, I fully intended do another novel some day
- though novels are terribly slow and tedious after the briskness of
stage work. But the infernal nuisance of writing letters to sentimental
Wimsey-addicts, telling editors that I cannot switch my mind off any job
to write crime-stories for them, and I dare not start it up again, even
if I wanted to ...! A new mystery story now would probably run me into
super-tax - so brilliant is this government in devising discouragement
for the dollar-earners."
But Dorothy revealed herself as a biblical scholar and critic of
great insight. Her thinking on modern developments in theology is aptly
summed up in her statement: "The history and theology of Christ are
one thing: His life is theology in action, and the drama of His life is
dogma shown as dramatic action." She dwelt on the consciousness of
guilt: "Of all the presuppositions of Christianity, the only one I
really have and can swear to from personal inward conviction is sin.
About that I have no doubt whatever and never have had. Neither does any
doctrine of determinism or psychological maladjustment convince me in
the very least that when I do wrong it is not I who do it and that I
could not, by some means or other, do better."
One night in August of 1944 Dorothy had snatched up a book to take
down to the shelter as an air-raid siren sounded. It was Dante's
Inferno, inspired by her reading of The Figure of Beatrice, a book by
Charles Williams. Dante's work proved to be a compelling power, a
revelation. She rejoiced in Dante's narrative skills, his lucid
writing and dramatic powers. Her last great undertaking was the
translation of his Divine Comedy, but she was to die before finishing
the third volume, Paradise. Penguin published the work, which brought
Dante to millions.
While much has been written on Dorothy L. Sayers, Barbara Reynolds
has provided a unique insight into Sayers the writer and woman. Reynolds
knew Dorothy for eleven years due to their shared interest in Dante, and
she finished the translation of the Divine Comedy. Much of
Dorothy's correspondence is reproduced in this volume, and with
Reynolds's unique insights, we are able to see more clearly this
brilliant and complex woman.
Daniel Patrick King Whitefish Bay, Wi.