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  • 标题:Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation.
  • 作者:Collins, David J.
  • 期刊名称:Theological Studies
  • 印刷版ISSN:0040-5639
  • 出版年度:2014
  • 期号:August
  • 语种:English
  • 出版社:Sage Publications, Inc.
  • 摘要:Advice on how to approach Bartlett's early history of the cult of the saints in the Latin West may be taken from a story he includes about Hugh of Lincoln. While venerating the Magdalene's relics at Fecamp, Hugh bit off two fragments with his teeth and handed them to his chaplain, saying "look after these with especial care" (243). Similarly, B.'s encyclopedic work is a highly synthetic and enjoyable read, especially in small bites. The first seventh of his 637 pages of text sketches the religious phenomenon chronologically. The rest is a systematic review of what the cult of the saints encompassed and its place in medieval society. B. demonstrates how the veneration of saints developed within the context of a religious community that itself underwent tremendous and constant transformation in late antiquity and beyond.
  • 关键词:Books

Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation.


Collins, David J.



Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation. By Robert Bartlett. Princeton, NJ: Princeton University, 2013. Pp. xviii + 787. $39.95.

Advice on how to approach Bartlett's early history of the cult of the saints in the Latin West may be taken from a story he includes about Hugh of Lincoln. While venerating the Magdalene's relics at Fecamp, Hugh bit off two fragments with his teeth and handed them to his chaplain, saying "look after these with especial care" (243). Similarly, B.'s encyclopedic work is a highly synthetic and enjoyable read, especially in small bites. The first seventh of his 637 pages of text sketches the religious phenomenon chronologically. The rest is a systematic review of what the cult of the saints encompassed and its place in medieval society. B. demonstrates how the veneration of saints developed within the context of a religious community that itself underwent tremendous and constant transformation in late antiquity and beyond.

Well versed in the materials and deft in expository style, B. avoids many sloppy historical shortcuts, as when, for example, he extends consideration of martyr saints beyond late antiquity and into the mission fields of the Middle Ages. At the same time, his reliance on the Protestant Reformation as a terminal point exaggerates both its influence and theological homogeneity, thereby underrating the critical work of Renaissance authors who foreshadowed the emergence of the Bollandists.

In its systematic section, the volume covers such topics as shrines, pilgrimage, relics, miracles, art, literature, the sanctoral calendar, and saintly typology. B. attends sensitively to matters of historiography, as in his evaluation of the quantitative analysis of saints that was so common toward the end of the previous century. His conclusion offers insightfully summarized reflections on the Augustinian question that gives the volume its title.

The back matter is especially valuable: the bibliography is extensive and the index thorough. In short, B.'s work is astonishingly comprehensive, and the balance he strikes between narration and analysis is admirable.

David J. Collins, S.J.

Georgetown University, Washington

DOI: 10.1177/0040563914538732
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