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  • 标题:Ecofeminism in Latin America.
  • 作者:McManus, Kathleen
  • 期刊名称:Theological Studies
  • 印刷版ISSN:0040-5639
  • 出版年度:2007
  • 期号:September
  • 语种:English
  • 出版社:Sage Publications, Inc.
  • 摘要:Ress provides an invaluable and engaging analysis of the ecofeminism movement in Latin America. A North American by birth, she has lived and worked in Latin America since 1970 in a variety of capacities, including as a founding member of Con-spirando, a women's collective in Santiago, Chile, that works in the areas of ecofeminism, theology, and spirituality. R.'s methodology is shaped by women's narratives in conversation with the diverse intellectual streams informing the current shift to ecofeminist consciousness. We quickly gain a comprehensive view of the ecofeminist landscape and an understanding of the schemas of its two most influential theologians, Elsa Tamez and Ivone Gebara. And we learn about the current conflicted status of Liberation Theology and its relationship to emerging ecofeminist thought.
  • 关键词:Books

Ecofeminism in Latin America.


McManus, Kathleen


ECOFEMINISM IN LATIN AMERICA. By Mary Judith Ress. Women from the Margins. Maryknoll, N.Y.: Orbis, 2006. Pp. xii + 243. $28.

Ress provides an invaluable and engaging analysis of the ecofeminism movement in Latin America. A North American by birth, she has lived and worked in Latin America since 1970 in a variety of capacities, including as a founding member of Con-spirando, a women's collective in Santiago, Chile, that works in the areas of ecofeminism, theology, and spirituality. R.'s methodology is shaped by women's narratives in conversation with the diverse intellectual streams informing the current shift to ecofeminist consciousness. We quickly gain a comprehensive view of the ecofeminist landscape and an understanding of the schemas of its two most influential theologians, Elsa Tamez and Ivone Gebara. And we learn about the current conflicted status of Liberation Theology and its relationship to emerging ecofeminist thought.

Ecofeminism is defined as a radical remembering of who we are as earthlings in a universe constituted by the interdependence of all things. R. effectively draws the reader into this "remembering" by juxtaposing diverse sources such as ancient wisdom traditions, the new cosmology, indigenous cosmologies, deep ecology, feminist anthropologies, Jungian feminism, and North American ecofeminism. This background reveals the roots of the diversity that constitutes Latin American ecofeminist theology.

The book culminates in interviews with twelve Latin American women theologians, documenting their shifts in self-understanding, understanding of the divine, and beliefs about life and death. These shifts, rooted in the epistemological shift to the body as locus of understanding, raise profound doctrinal questions, especially in the areas of Christology and eschatology. The book's main weakness is R.'s failure to probe the latent ecofeminist potentialities of precisely these doctrines reworked in a postpatriarchal paradigm. That reworking, however, may be left to others who read this eminently worthwhile study.

KATHLEEN MCMANuS, O.P.

University of Portland, Oregon
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