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  • 标题:Protestant Origins in India: Tamil Evangelical Christians, 1706-1835.
  • 作者:Young, Richard Fox
  • 期刊名称:Church History
  • 印刷版ISSN:0009-6407
  • 出版年度:2001
  • 期号:September
  • 语种:English
  • 出版社:American Society of Church History
  • 摘要:It was not long after Bartholomaeus Ziegenbalg, a German Lutheran Pietist, established India's first Protestant mission at Tranquebar on the southeast coast of India in 1706 that the English-speaking world heard of his endeavors. From 1709 until his death in 1719, Ziegenbalg's letters were frequently translated. To keep abreast after that, one had to read the berichte in German. Few were analyzed (in any language), and--understandably--Ziegenbalg's garnered the most attention. So interesting was his epoch and so prodigious his writing that the scholarship based on it, mostly German, has unintentionally discouraged the quest for indigenous materials to offset the Eurocentric biases symptomatic of archival research.

Protestant Origins in India: Tamil Evangelical Christians, 1706-1835.


Young, Richard Fox


Protestant Origins in India: Tamil Evangelical Christians, 1706-1835. By D. Dennis Hudson. Studies in the History of Christian Missions 2. Grand Rapids, Mich.: William B. Eerdmans, 2000. xii + 220. $45.00 cloth.

It was not long after Bartholomaeus Ziegenbalg, a German Lutheran Pietist, established India's first Protestant mission at Tranquebar on the southeast coast of India in 1706 that the English-speaking world heard of his endeavors. From 1709 until his death in 1719, Ziegenbalg's letters were frequently translated. To keep abreast after that, one had to read the berichte in German. Few were analyzed (in any language), and--understandably--Ziegenbalg's garnered the most attention. So interesting was his epoch and so prodigious his writing that the scholarship based on it, mostly German, has unintentionally discouraged the quest for indigenous materials to offset the Eurocentric biases symptomatic of archival research.

Hudson, a specialist in South Indian religions, imbues his volume with helpful Indic perspectives. As the title indicates, the focus is Tamil, not European, Evangelicalism; while the Halle prototype is well handled, the central questions are: "How did indigenous predispositions affect the appropriation of Pietism and how were Tamils the agents of their own self-transformation?" The Tamil berichte Hudson adduces derive mainly from the post-Ziegenbalg correspondence of Vedanayaga Sastri. Coming from a Christian who defended the older Pietism against the cultural rigidity of later, more Calvinistic missionaries, Vedanayaga's writings are for Hudson an authentically Tamil articulation of the gospel. For cross-cultural hermeneutics, one does not find better than this.

Although the book sets a hard-to-reach standard, German scholarship has not been entirely superseded. Some of the best being done is by a Tamil, Daniel Jeyaraj. Because Hudson cites him frequently, the misspelling "Jeyeraj" should be noted.
Richard Fox Young
Princeton Theological Seminary
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