Daniel F. Polish, Talking about God: Exploring the Meaning of Religious Life with Kierkegaard, Buber, Tillich, and Heschel.
Jones, Michael S.
Daniel F. Polish, Talking about God" Exploring the Meaning of
Religious Life with Kierkegaard, Buber, Tillich, and Heschel. The Center
for Religious Inquiry Series. Woodstock, VT: Skylight Paths Publishing,
2007. Pp. 133. $21.99.
This book's argument is evident in the "Preface" and
the "Conclusion," though not clearly in its body. In the
preface, Polish notes the increase in interfaith dialogues and repeats
the oft-heard lament that such dialogues frequently "lack substance
and challenging content" (p. xii). He argues that his analysis of
the thought of Kierkegaard, Buber, Tillich, and Heschel can lead to a
more substantive interaction with the beliefs and especially the
experiences that lie at the heart of both Christianity and Judaism (and
perhaps at the heart of other religions as well).
The body of the book is comprised of four chapters that
sequentially deal with the thought of the aforementioned authors. The
exposition of these thinkers is not a detailed analysis of their
respective philosophies but, rather, an overview that eventually arrives
at the same two points for each thinker: the acknowledgement that the
true nature of God transcends human comprehension, and the concordant
turn to an analysis of human experience of the divine. The former is
seen as the cause of the latter, since each of these thinkers is
portrayed as shifting the focus from "what cannot be known.., to
what can" (p. 126). This, in turn, leads to the conclusion that,
although particular religious traditions are of value, of even greater
value is the ultimate reality toward which each symbolically points.
Objections to this viewpoint are not addressed.
Since many readers might skip over the preface, and since the
conclusion is only three pages, the book's argument, its apparent
raison d'etre, could be missed. Nonetheless, even those readers who
miss the argument will still enjoy the journey. The book is a
very-well-written introduction to the aforesaid aspects of these
influential writers, so much so that it verges on devotional. It would
be excellent reading for the intellectual nonspecialist and would also
be suitable as collateral reading for use in undergraduate classes on
existentialism or interreligious relations.
Michael S. Jones, Liberty University, Lynchburg, VA