Values of the European citizenship under the legal membership or quality.
Mironov Duret, Gabriela Nicoleta ; Pocora, Monica ; Goga, Gina Livioara 等
Abstract: This paper aims at analyzing the difference between the
groups that have European citizenship by those who have been entrusted
with it--stateless persons, foreigners and other subjects related to
citizenship, the rights which may be involved in such a state, the
extension of the European citizens' rights and ensuring the real
integration of these groups. As a consequence, the study approaches both
aspects of free movement of persons within the European space, and also
the controversial views on the principle of non-discrimination, as a
fundamental constitutional right. The main argument of the paper is that
despite certain developments towards granting rights based on
'personhood' and not 'nationhood'.
Keywords: European citizenship, discrimination, rights, freedom of
movement
1. INTRODUCTION
Considering that citizenship is considered a paradigm of political
sciences, it can be said that this scientific study shows theoretical
valences, the methods used in its descriptive development being
predominantly observation and reasoning. Thus, we are allowed to
interpret the democratic processes in terms of membership, political
participation, identity, rights and responsibilities, this paper
presenting the interdisciplinary nature of scientific investigation. In
other words, citizenship exploits various concepts--key of political
theory, in an explanatory model of democratic society. Starting from the
onset of the phrase 'European citizenship', there have been
frequent debates within the legal argument, but it is not a limited
topic, considering that the political needs of each member state of the
European Union are constantly changing, especially due to aspiring to
rally to the European identity and unity.
By institutionalizing this legal status, in accordance with the
Community institutions, they are enhancing the citizens'
opportunities to participate in the Community integration process in a
more intense way (Olsen, 2011).
2. THE EUROPEAN CITIZENSHIP--ACTUALLY CONCEPT AND IDEA
When referring to the age of citizenship concept, we can generally
say that it has exactly the same age as the first sedentary communities.
The concept of citizenship refers, to those who are (or are not) members
of the same community. Although the citizenship is a concept with a
clear political character, there come up, however, two problems
regarding its exercising, which show that the approach of the political
dimension is not sufficient for a proper understanding. Thus, who and
under what conditions can benefit from citizenship is not just a problem
that belongs to the legal field and to the formal nature of the rights
involved, it is also an issue for citizens' non-political skills
derived from the social resources that they have access to.
An issue raised by the exercise of citizenship, will be that of the
consequences of progress in gaining civil rights, especially for the
social relations between citizens (and non-citizens) and for the
economic and social institutions where they carry out their activity.
Here, we can illustrate especially those groups disadvantaged in society
who will fight for citizens' rights in order to improve their
living conditions. Thus, this question naturally arises: can the
extension of the participation in the life of a society based on
citizenship status reduce the inequalities between social classes or
structures or may it affect the relations between people of different
sexes or races?
Answering this question, we agree that joining the European
citizenship would significantly reduce the inequalities that might exist
at some point in the relations between communities (Vrabie, 2007). The
cultural rights appear as a new generation of rights after the civil,
political and socioeconomic rights. But, nevertheless, we believe that
the cultural dimension of citizenship is different from the other
rights, as it embraces a much broader framework, being connected by
common values, by a common identity, historical heritage, common
language and the desire of all actors to achieve a joint project to
include ethnic minorities and immigrants from the EU Member States.
The notion of citizenship has different meanings, depending on how
it is perceived by different people (Birsan, 2003). It is a very usual
term that captures attention, although there is not a unitary concept
yet, no matter how controversially it was debated in the work of many
authors.
Strictly speaking, the existential condition of citizenship is the
ability to have rights (subjective rights according to the theory of
positive law) and be able to implement them.
3. THE EUROPEAN CITIZENSHIP--A STATUS OF RIGHTS
As a status of rights, the citizenship helps to observe the
composite nature of the European Union, which it itself is a law
community, a socio-economic system, becoming more and more a political
entity. The rights, used for the first time in Maastricht Treaty and
subsequently completed in the European Constitution, exist in other
regulations. In the end, it is about three rights, three of them
political (the rest of the economic, social rights being already
guaranteed for the citizens of each member state in one way or another,
especially by the fact that all member states are parties of
international conventions and declarations in this field). We underline
the right of free movement and residence throughout the Union for all
European citizens.
The status of European citizen is subject to possession or
acquisition of nationality of a member state. The national law shall
determine the conditions under which a person can acquire nationality.
Certain difficulties may arise if a person possesses more than one
nationality and one of which is a nonmember state of the Union. If we
analyze the international jurisprudence on this matter, we find that the
nationality opposability of a citizen towards some countries is subject
to the existence "of an actual relationship with the state."
4. THE EUROPEAN CITIZENSHIP--THE STATEMENT OF EU
The various EU countries have important differences in the way of
granting and withdrawing nationality (some recognize the ius soli and
ius sangninis systems). The states that limit the granting of
citizenship reluctantly agree to open borders, labor market, or to grant
the same civil and political rights to nationals of other countries,
following the adoption of the TUE (EU Treaties), the member states were
required to establish uniform electoral procedures and to form some
trans-European political parties, which have the role of forming "a
European awareness and expression of political will by the citizens of
the Union." Furthermore, by TUE they officially recognized the role
of institutional actors in the process of European integration. But
soon, the voices of numerous Euro-skepticals did not fail to appear and
contest "the democratic deficit" in EU institutions, but also
that by TUE, the national states did not renounce the sovereignty and a
part of their powers in favor of a common authority. In principle, the
member states defined the concept of European citizenship, however, it
should be reminded that the democratic deficit is not purely
institutional (Radaelli, 2003), due to the lack of involvement of
European political parties, media and public opinion in the
institutional matters. The concept of European citizenship was
introduced by TEC, as a result of the efforts of the member states to
move from an economic union to a political union. This is part of the
whole European integration process of forming a new European identity,
which is defined by the fundamental rights, of persons' freedom of
movement, of civil and political rights. Following the affiliation of
TUE, every member state has to define the conditions for the acquisition
or loss of citizenship. Furthermore, by the establishment of EU
citizenship, the intention was to enhance the rights and interests of
nationals of member states.
Moreover, it should be noted that the evolution of the concept of
EU citizenship was made on two directions, one vertical, approaching the
issue of immigration, asylum and citizenship in European Union Treaties,
and a horizontal one, which addresses the human rights in the
international relations system of the United Nations and in the European
system. We believe that, once integrated into the European Union, all
Member States must provide equal legal treatment to their citizens
wherever they move in the inter-community space, if there is not a
reasonable argument for a difference of treatment. Consequently, any
Romanian citizen must enjoy the status of European citizen anywhere in
the community space, like a French or Belgian citizen and should not be
regarded only as a Romanian citizen, he should not be associated
exclusively as belonging to the Romanian state, thus eliminating any
form of discrimination that might occur. As a result, we should impose
equality as a means of protection against unequal treatment or
discrimination based on knowing that some groups of Romanian citizens,
for example, are treated less favorably or excluded as they have other
characteristics than the dominant group. It should be noted that the EU
legislation on freedom of movement and formation of the single market
was compatible only with those who are nationals of Member States. The
European Union policy on citizenship led to an uneven distribution of
social rights between citizens and non-citizens, preventing the economic
operations and the provision of basic social rights of nationality, and
finally led to the differentiation between "the active status of
nationals" and "the passive obedience of "the residents
of Member States. In other words, the citizens of a Member State could
become "active subjects" in another Member State.
5. THE EUROPEAN CITIZENSHIP--A POLITICAL INSTITUTION
European citizenship is the expression of all political processes
or of intergovernmental negotiations, interpretations, social
mobilization and community impulses. It is precisely at this level where
we can find "the dynamics of citizenship" (Muraru, I.,
Tanasescu, E., Iancu, Deaconu, St., Horia M., 2005), its novelty and its
most controversial aspects. The specialized literature stresses the fact
that one major obstacle in forming and establishing a European
citizenship is just its constantly evolving character, which confers a
measure of instability and unpredictability. It is therefore difficult
to tell which is the exact nature of this strange concept of
citizenship, which does not appear to be subject to any German national
tradition of jus sanguinis, or to the French one of the civic
citizenship, but which combines both of them, competing the state
sovereignty to edict on its citizens and claiming from it as it is
defined by the rules of each Member State to determine citizenship.
Considering the definition of citizenship, that it concerns both the
active participation in public life and the ability to influence the
European public politics, a natural question arises whether a Romanian
citizen can actually influence the public European politics or it is
just a matter of doctrine (Barsan, 2005).
6. CONCLUSIONS
Citizenship should create a real European society which individuals
should relate to, but simply imposing this as a necessity by the
European institutions towards citizens, is not sustainable on long term.
The economic, political and legal rights can create European citizens de
jure but they make only a material element that needs to be doubled by a
deep sense of belonging to the European Union to overcome rivalries and
national cultures. From the above mentioned aspects, we have noticed
that the Union citizenship does not represent a certain status, defined
by a set of rights and obligations. It is about an identity expressed by
all its political members. From a legal perspective, we can state that
the concept of the Union citizenship is merely a terminological
innovation through which a new political entity should be defined.
Although, lacking the possibility to define who can be a
"European citizen", through the insertion of EU citizenship
supranational legislation has undermined one of the hallmarks of
sovereignty, i.e. member governments' authority to privilege their
own citizens (Maas, 2009).
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