Vivan Sundaram: project 88/Chemould Prescott Road.
Jumabhoy, Zehra
For some, India's cities are tomorrow's miracles.
"India Shining," boast government slogans; "Mumbai will
be another Shanghai," promise others. The veteran Delhi-based
artist Vivan Sundaram, however, rubbished the idea that India's
rapid urbanization is an unmitigated blessing with his recent solo show
"Trash." The exhibition of installations, videos, and
photographs featured so-called urban refuse--empty bottles, discolored plastic bags, broken toys, crumpled newspapers, and so on--and overran two chic galleries, Project 88 and Chemould Prescott Road. As
anthropologist Mary Douglas famously put it, "Dirt is matter out of
place," and Sundaram has analyzed the nature of such displacements.
He upended our usual definitions of waste by using it to produce
magical, if melancholy, moments.
[ILLUSTRATION OMITTED]
Sundaram's art is concerned with the hidden underbelly of
India's globalizing economy. "Trash" was put together in
collaboration with the NGO Chintan: Environmental Action and Research
Group. Marian Hussain, a fifteen-year-old boy who is one of the
ragpickers that Chintan seeks to help and represent, stars in The Brief
Ascension of Marian Hussain, 2005, a single-channel video projected at
Chemould. The teenager lies down on a mat perched on a garbage heap. In
a sudden balletic move, he leaps out of his filthy resting place, only
to drop back onto it. The looped video endlessly repeats this pattern of
flight and plummeting; its mock-religious title serves as a metaphor for
the aspirations of rural migrants who come to cities like Delhi, hoping
to better themselves.
The catalogue for "Trash" proudly points out that
Sundaram, born in 1943, was one of the first Indian artists of his
generation to switch from painting to installation art in the 1990s. It
is certainly true that his work shares much with that of younger
artist-activists like Sharmila Samant. Samant's A Handmade Saree,
1999, for example, consists of discarded Coca-Cola bottle tops woven
together with wire in order to resemble swaths of embroidered cloth.
Like Trash, it deals with consumption and the transformation of local
environments. But while in Samant's work politics is invariably privileged over artistic considerations, Sundaram's best
installations offer multilayered seductions. Among these is 12 Bed Ward,
2005, which occupied a room at Chemould. Here, two rows of six steel
beds line up with clinical precision. Devoid of mattresses, the rusty
bedsprings are weighed down by the rubber soles of worn-out shoes. A
naked bulb hangs over each bed. Objects cast a scattered array of
silhouettes that populate the room with shape-shifting, ghostly
presences. Thoughts of death and loss are never far away as one walks
into this shadowland. The soles are reminders of the rag-and-bone men
who salvage such objects from trash cans: One man's junk is
another's treasure.
Sundaram's "Trash," however, did not always manage
to transcend its humble origins. This was especially true of Turning,
2008, a video installation at Project 88. Here, the detritus of city
life (broken bits of plastic, barbed wire, empty soft-drink cans) takes
center stage again. But this time, the poetry of ordinary things is
littered with textual quotations from Rumi. The Sufi
philosopher-poet's verse is a touching meditation on the
precariousness of existence, but in Turning, its use is heavy-handed. 12
Bed Ward, on the other hand, says more about the fragility of life
without words--its shadows gesture mutely toward those who are deemed
irrelevant in the New India.