Carrie Moyer: Canada.
Bryan-Wilson, Julia
Carrie Moyer's newest series of paintings builds on her
previous works, which combine abstract forms and swathes of color with
overt citations of radical social movements. Yet the works here, devoid
of raised fists and images of Emma Goldman, also mark a significant
departure for the New York-based artist. Moyer has moved further into
the realm of free association, allowing her political references to
hover suggestively rather than spelling them out. Biomorphic shapes
evoke the "central core" imagery of '70s feminist art at
the same time that they resemble simplified Rorschach inkblots onto
which we may project our own interpretations.
The imagery of The Stone Age (all works 2006), for example, alludes
to ancient female figurines such as the Venus of Willendorf, but its
shimmering veils of brilliant red and magenta additionally refer to the
poured pigments of Helen Frankenthaler and Morris Louis. Moyer's
hard-edged, matte surfaces contrast with iridescent flows of paint that
shine like glaze on earthenware. Indeed, many of these paintings speak
the language of ceramics; Vitrine is constructed around vibrantly
layered pours contained inside vessel-like outlines. In Shebang, two
pale, kissing forms are placed next to a looming figure that seethes
with color, its cracked surface as luminous as raku ware. Framed by a
dark shadow, the figure flickers like a flame, shape-shifting to recall
a Max Ernst woman/bird hybrid or the drooping bulges of Betsy
Damon's 7000 Year Old Woman, 1977. Its crust of black glitter
becomes ominous, as its hooded silhouette also unmistakably summons
associations with photos of Abu Ghraib.
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Works such as Trophy, with its simplified, almost symmetrical form,
demonstrate Moyer's strong design sense. In fact, the artist is an
experienced graphic designer--she co-founded the lesbian agitprop duo
Dyke Action Machine with Sue Schaffner in 1991. The paintings'
sumptuous surfaces, meanwhile, are the result of Moyer's complex
methods of fabrication. Often working on the floor, she rolls, stipples,
mops, and handworks her paints over raw canvas until it becomes hard to
discern the order in which the layers were introduced. The musical
instrument of Gimcrack, for example, has strings--thin red
rivulets--that plunge into a hole which is equal parts Picasso guitar
and O'Keeffe pelvic bone. Its multiple strata--by turns abstract
and figurative, flat and glossy--suggest that we are looking back
through time, as if art history has been compressed into a compilation
of key moments laid in overlapping planes. As much as these works
investigate the feminist iconography that celebrated matriarchal prehistories, then, they also revel in the modernist qualities of
paint--its specific weight, viscosity, and transparency.
Given the current resurgence of interest in feminist art,
Moyer's work reads like something of a manifesto. She argues for
the ongoing relevance of feminism's diverse legacies, excavating
and then updating the traces of goddess worship often neglected in
contemporary critical reassessments. The obliqueness of her allusions
does not make them unreadable--in fact, like inkblots, their openness
only intensifies their psychic power. These paintings are hardly
subtle--witness the campy use of hot pink, chartreuse, and glitter--but
they demonstrate a fresh discipline that strengthens Moyer's usual
fiery intensity. With their emphatic vision of how a politics of
contemporary abstraction might operate, these are invigorating, even
thrilling works from an artist increasingly confident in the range of
her powers.