Luiz Zerbini: Galeria Fortes Vilaca.
Amado, Miguel
The uncanny character of the latest show by Sao Paulo-born, Rio de
Janeiro-based Luiz Zerbini was artfully revealed by both its
title--"Trepanacoes e outros artificios" (Trepanations and
Other Artifices)--and the arrangement of the works. Six paintings, some
hung unstretched on walls painted black, created a dialogue with small
bronze sculptures on the floor that depicted bones or other parts of the
human body. Among these were several pierced skulls, alluding to the
practice of trepanation, an age-old surgical procedure to exorcise evil
spirits; today it is still (although rarely) practiced, particularly in
certain subcultures, as a means of attaining a higher level of
consciousness. These objects lay on delicate platters made of Portuguese
mosaic stonework--the decorative paving typical of Brazilian cities,
perhaps best known from the famous calcadao (wide sidewalk) along Rio de
Janeiro's Copacabana beach. Similar stonework also adorned the
concrete blocks anchoring ropes that stretched up to the top of the
wall, where they held paintings hung like tapestries.
Since his participation in the groundbreaking 1984 exhibition
"Como vai voce, geracao 80?" (How Are You Doing, '80s
Generation?), Zerbini has examined the Western pictorial legacy by
addressing issues specific to the medium of painting. Balancing
figuration and abstraction, narrativity and compositional structure,
materiality and opticality, his practice is synthesized in this
exhibition. The acrylic-on-canvas triptych O suicida alto astral (Upbeat
Suicide), 2006, was one of the highlights of the show. The left-hand
panel, a sort of prologue to an oneiric story, shows a number of leaves
covered with insects and a small self-portrait in dark glasses, with the
words CRAZY OLD MAN/LUCKY SUICIDE, BELIEVING IN LIFE BUT STILL A
SUICIDE/TRUMPET-TREE/ANT-TREE/SLOTH'S BANANA/THE GAZE AND THE
SPIRIT inscribed on his chest and above his head; in the center is a
representation of a trumpet tree, indigenous to the Brazilian rain
forest, whose fruit feeds the sloth; on the right, geometric patterns
evoke the architecture of '50s Rio de Janeiro. Uniting the three
sections are holes in various areas of the canvas, tropical colors
(metallic green and light brown), and the overlapping of different
scenes.
Other paintings here included Queda d'agua (Waterfall), 2007,
and Pedra redonda (Round Stone), 2007, whose explanatory names (the
latter refers to a site in Itacare in the southern part of the state of
Bahia) contrast with their abstract imagery. But a particular standout
was Minha ultima pintura (My Last Painting), 2007: Playing on
hagiographic accounts of great artists, Zerbini has created a painting
to reflect the true magnitude of his practice--literally. In the absence
of direct illumination, this dark, shiny, textured monochrome reflects
the gallery space, including the other works, and the viewer. Echoing
Zerbini's earlier paintings, the work defies rationality, appealing
instead to the beholder's emotions. Perhaps it has no better
interpretation than the artist's own words: "It is a
Velazquez, my Meninas. It is whatever you want it to be. It is silent,
poetical, and reflexive. It transforms the I into you. It is
interdisciplinary and contradictory. It is the scene and the setting. It
is painting in movement. It rests the eyes. It is the proof that blue
comes from black and not vice versa. It is subtle, imperceptible."
[ILLUSTRATION OMITTED]
--Miguel Amado
Translated from Portuguese by Clifford E. Landers.