Yasumasa Morimura: Yokohama Museum of Art.
Matsui, Midori
This midcareer survey, curated by Mayumi Otsuka and Eriko Kimura
and originally presented at the Kumamoto Museum of Art, showed Yasumasa
Morimura's major works from 1985 through 2007 in a theatrical
framework: The museum galleries became something like classrooms, where
the audience is instructed in the appreciation of "Western
masterpieces" via audio-guide lectures recorded by Morimura
himself. The educational setup was ironic, as the
"masterpieces" are, of course, Morimura's own simulations
of paintings by artists such as Vermeer, van Gogh, Cezanne, Rembrandt,
Goya, Manet, and Frida Kahlo. But the artist's descriptions reveal
his unique interpretations of the originals. Using nails to convey the
texture of van Gogh's cap, for example, leads Morimura to compare
the nails to Christ's thorny crown, evoking an analogy between van
Gogh's tragic dedication to his art and Christ's martyrdom;
the association of Kahlo's monobrow with a moustache reveals an
intense commitment to life and art that defies conventional gender
distinction. Morimura's personalizing approach attempts to explain
the foreignness of modern Western art to a Japanese audience while
pointing out his otherness in the European aesthetic context.
[ILLUSTRATION OMITTED]
Morimura has built his career as a pioneer of Japanese
postmodernism by salting his appropriationist simulations of Western
masterpieces with disruptive details reflecting contemporary Japanese
life. The sense of perplexity in the face of Western art history was
eloquently expressed in his 1988-90 series of digitally modified
photographic portraits, "Daughter of Art History"; for
example, Portrait (Twins), 1988, a parodic reconstruction of
Manet's Olympia, 1863, shows Morimura as both the white courtesan and the black maid. Inserting his neutral body as an alien presence in
the space of Western painting, Morimura reenacted Manet's bold
challenge to the hypocritical decorum of the ruling class. At the same
time, his pastiche of Bruegel's 1568 Parable of the Blind--titled
Blinded by the Light, 1991--critically exposes the spiritual emptiness
of contemporary Japan's hyperconsumerist society and nationalist
ideologies, proving the effectiveness of his ironic simulation as a
vehicle of satire.
In the 2006 video Seasons of Passion/A Requiem: MISHIMA, Morimura
plays the novelist Yukio Mishima, whose aborted attempt at a military
coup d'etat on November 25, 1970, ended in his suicide by seppuku.
Morimura delivers the speech that he imagines Mishima might have made at
the Ichigaya headquarters of the Japanese Self-Defense Forces, warning
the Japanese people of their materialism and lack of political
engagement and denouncing contemporary artists' pursuit of fashion
to succeed in the global art market. Morimura's own implicit
message recapitulates points of Mishima's arguments against
consumer society and the opportunistic use of Japanese art, presented in
his essay "In Defense of Culture." The installation of this
video in the room next to the one containing Blinded by the Light
emphasizes the links between 1970, 1991, and the present.
The inclusion of the Mishima video as a kind of postscript to
Morimura's art-appreciation lessons illuminates the political
nature of the artist's practice. His simulationist use of history
functions as a tool to reflect Japan's dilemma in the face of
modernity and awaken political consciousness. In his creative use of the
past, the "fake" becomes a powerful tool for telling the
truth.