Constructing Clinton: Hyperreality and Presidential Image-Making in Postmodern Politics.
Jones, John M.
Constructing Clinton: Hyperreality and Presidential Image-Making in
Postmodern Politics. By Shawn J. Parry-Giles and Trevor Parry-Giles. New
York: Peter Lang Publishing, Inc., 2002. 245 pp.
Shawn Parry-Giles and Trevor Parry-Giles believe that, in the
postmodern world of hyperreality, trying to discover the
"real" Bill Clinton is an exercise in futility. Accordingly,
they have made it their objective to answer the questions, "how did
the constructed images of Bill Clinton reflect upon and express the
character of U.S. politics?" and "what are the consequences of
such images for U.S. political culture?" (p. 2). To answer these
questions, the authors analyze how Bill Clinton was constructed in a
variety of texts.
The first such text is the video The Man from Hope, which was shown
prior to the candidate's acceptance speech at the Democratic
National Convention in 1992. Especially noteworthy is their analysis of
the film's use of gender. The Man from Hope, though highly feminine
discourse, used "familiar masculine institutions to establish
Clinton's credentials for the presidency" (p. 36). They
contend that the feminine style of this text served to mask its
masculine themes, placing women in the role of supporting the candidate
and testifying to his character and credentials (p. 39). The film
"constructed a presidentiality that offered an intimate and highly
feminine portrait of the candidate firmly grounded in a masculinist
ideology" (p. 43).
Next, the authors discuss the concept of meta-imaging in the
documentary The War Room. They contend that, although the film gave the
impression of being centered on real issues of the campaign, it was in
actuality "centered on image, and served as a representation of a
representational campaign in an era of representational politics"
(p. 55). It was an "ostensibly descriptive" documentary.
Additionally, the authors identify four militaristic motifs that appear
in the film and discuss the implications for our modern political
culture.
Parry-Giles and Parry-Giles then analyze the 1996 campaign film
Between Hope and History, in which Clinton used a "hyperreal,
nostalgic version of history to justify his successes and his
proposals" (p. 89). The film emphasized the community values of the
1950s and included, almost as an afterthought, the discrimination and
oppression of that era. Furthermore, the film used the discrimination of
the past primarily to congratulate the administration for its
accomplishments in these areas. The authors also note that the
film's nostalgic nature invoked the Progressive era and the
Founding Fathers, ignoring the oppressive qualities of both, while using
the past to underscore Clintonian themes of opportunity, responsibility,
and community. Furthermore, the film "annulled" recent memory
of the Clinton sexual scandals with a nostalgic love story view of his
marriage.
In their analysis of the Joe Klein book and subsequent movie
Primary Colors, the authors discuss its attempt to authenticate Bill
Clinton. Finally, Parry-Giles and Parry-Giles examine an episode of the
MTV series BIOrhythm and the PBS documentary The American President and
their role in the redemption of the president in the wake of the
Clinton-Monica Lewinsky scandal.
By examining these important texts, the rhetoricians have provided
a thoughtful analysis of not only the constructed images of one of our
most popular presidents, but also the growing importance of and
dependence upon such images in the American political process. As the
United States has moved from a modern to a postmodern paradigm, the
rhetorical means of constructing the president have become more visual
in nature. These highly mediated images may lead the viewer to conclude
that he or she is receiving a more authentic representation of the
president when the very opposite may be true. A prime example is the
misleading nature of The War Room, which masqueraded as an
inside-the-campaign reality film. The authors make this point very
clearly. They also accurately discuss the necessity of greater intimacy
with the audience and a more "feminized persona" for the
candidate (p. 193). They alert us to the power of the constructed image
of the president both to manifest fragmentation in our society and to
unify the public. They explore the erosion of the connection between the
individual president and the larger institution known as the presidency
and offer explanations for it. Lastly, they predict that
"rhetorical and image demands will intensify" in this
postmodern era (p. 200).
I highly recommend this book as an excellent analysis of some of
the most significant constructions of the Clinton image. The authors
have rendered a valuable commentary on the role of constructed images
and the direction that postmodern politics is headed. One can hope that
an increased hyperreality will result in the "healthy
skepticism" from the public that the authors predict and that the
citizenry will indeed assume "a greater responsibility for the
success of the U.S. democratic experiment" (p. 202).
John M. Jones
Pepperdine University