Presidents and Prime Ministers: Conviction Politics in the Anglo-American Tradition.
Peters, B. Guy
Presidents and Prime Ministers: Conviction Politics in the
Anglo-American Tradition. By Patricia Lee Sykes. Lawrence: University
Press of Kansas, 2000. 399 pp.
Many institutional features of Anglo-American democracies are
designed to limit the capacity of political leaders, especially
political executives, to impose their will on public policies. Those
formal constraints are most obvious in the United States with the
complexities created by the separation of powers and presidentialism,
but Westminster leaders also are constrained by conventions if not
always by formal institutional devices. This liberal tradition, as
identified in Patricia Lee Sykes's very interesting book,
challenges the capacity of political leaders to develop a set of policy
priorities and put them into effect.
Many leaders in Anglo-American democracies have been content to
accept these constraints in order to make modest demands for policy
change and to focus on building political consensus. Indeed much policy
making in at least the United States can be described very easily as
incremental. On the other hand, there have been a number of presidents
and prime ministers who have felt a greater need to impose their own
agendas on government and to attempt to utilize the political system to
achieve clearly defined goals. Successful "conviction
politicians" have been capable of altering the direction of their
governments and of establishing entirely new presumptions about
appropriate approaches to public policies.
Sykes is interested in the impact that pairs of American and
British politicians, in office at roughly the same times, have been able
to exert over those two governments. Two of these pairs--Reagan and
Thatcher, Woodrow Wilson and Lloyd-George--are obvious; the other
two--Andrew Jackson and Robert Peel, William Gladstone and Grover
Cleveland--are perhaps less so and provide even more useful lenses for
viewing the development of executive politics in the two countries. In
all these cases, the political leaders being considered attempted to
make fundamental shifts in the way in which their governments work and
in the role of government in society.
The basic conception of conviction politics in liberal politics is
an appealing one, and this book has a number of interesting insights
into the political history of these two governments that are alike in
some respects, yet have crucial differences. In particular, Presidents
and Prime Ministers does an excellent job of locating the changes in
government pressed by these leaders within the intellectual debates of
their time and demonstrates how the leaders were able to have at least a
part of their agendas implemented while in office. The four substantive
chapters are very useful capsule summaries of the political and policy
debates of the time and help to explain the course of development of
governance in the United States and the United Kingdom.
Nonetheless, there are several extremely disappointing aspects of
this book. Most basic is the absence of a clear definition of what a
conviction politician is or, perhaps better, how much conviction is
needed to fall into this category. For example, Franklin Delano
Roosevelt is dismissed as a consensus monger rather than a conviction
politician. How do we know? If this analysis is to be anything other
than one person's casual selection of a few leaders that she
believes are important for shaping governments, then there should be
some means of specifying clearly what is meant by the term.
The role of comparative analysis in this book is also somewhat
disturbing. The author treats the United Kingdom and the United States
as "most similar systems," both being in her terms carriers of
a common liberal tradition. While it is difficult to dispute that there
are some important common strands of political culture and political
ideas in the two countries, the institutional differences and even the
interpretation of the "liberal tradition" are markedly
different. Although Sykes does mention the differing constraints facing
leaders, this appears to be a minor point in the emphasis on the ideas
of the politicians and the underlying ideologies of the two systems.
This appears to squander an opportunity for an interesting comparative
analysis that might have been of particular interest to the readers of
this journal.
Finally, these are four cases in which the conviction politicians
were in the main successful in implementing their ideas. Another crucial
point of comparison is between those leaders who succeed and those who
fail. One might assume from this book that conviction politicians have a
relatively easy time of it, but that almost certainly is not true.
Rather, the success of these leaders may be a function of any number of
factors in addition to the ideas that they are advocating. Even if we
could identify some common factors among these cases of relative
success, we could not know whether they were important if there were no
cases of failure. Again, this appears to be a real opportunity for
analysis that the author squandered.
In summary, this is an interesting book, but it appears to have
more success in raising questions than in answering them. The central
concentration on conviction politics, and its role in political systems
that otherwise tend to favor compromise and incrementalism, is an
interesting one and potentially an important one. It is perhaps
especially important in the United States, given the apparent increase
of ideological fervor in American politics. Unfortunately, however, this
basic idea is not addressed in a sufficiently analytic and comparative
manner to advance our understanding of these important issues.
--B. Guy Peters
University of Pittsburgh