The low-down on the Down Low.
Williams, Jeffrey Lee, Jr.
Last season on the hit television series Law and Order, a young,
"straight-acting" African-American male from a black
neighborhood stood trial for the murder of a gay white man with whom he
seemed to have no connection. The twist in this story was that the white
man had threatened to reveal his sexual relationship with the black man
if the latter wouldn't come out as gay on his own--and found
himself dead.
Sounds like a typical scenario for an episode of a TV drama, but
there's more truth in this story than many viewers may realize. In
a new book that's stirring up controversy in the often homophobic
black community, On the Down Low, author J.L. King draws from his
personal experience to bring this hidden world to light. King wrote the
book because he wants the black community to better understand what its
own anti-gay stereotypes are doing to many of its fathers, brothers, and
sons. The Down Low--"the DL"--exists because being openly gay
is unacceptable in the black urban community, so men engage in sexual
relations in secret while maintaining heterosexual relationships for
public consumption. Above all, black men on the DL do not think of
themselves, much less present themselves to others, as gay.
The Down Low itself is far from welcome in the black community,
because most blacks see their men in specific ways that are incompatible
with this lifestyle. Based on images drawn from Hollywood or hip-hop
videos, black men are allowed to be suave like Denzel Washington or LL
Cool J, tough like 50 Cent or Dr. Dre, or streetwise like the countless
young men in way-too-baggy jeans and oversized basketball jerseys. But
black men are not allowed to display the slightest feminine behavior or
the characteristics of today's "metrosexual." When most
black people think about gays or feminine men, they think of someone
like RuPaul. They refuse to believe that men who look like rapper DMX or
who play professional basketball or who live next door could be
homosexual or even bisexual.
As King observes in his book: "Gay is white.... In Chicago you
can't be black and gay on the South Side. You can't live in
your community. You can't go to church. You can't join a
fraternity. You can be black, or you can move out." Which is why
the young man on trial in that episode of Law and Order was living on
the DL. The phrase "Down Low" was popularized a few years ago
by R. Kelly in his song, "Down Low (Nobody Has to Know)."
Sexual relationships with other men are never discussed or openly
acknowledged--a situation that the term "down low" nicely
captures.
These men's unwillingness to address the fact that they may be
gay or bisexual leads many to engage in unprotected sex when on the DL.
To use a condom would be to acknowledge in some way what one is actually
doing. And, given the whole nature of the DL, men involved in these
activities are not about to disclose them to their female partners. This
is clearly a factor in the high rate of new HIV cases in the
African-American community, especially among black women. A growing
number of public health officials believe that men on the DL who have
unprotected sex with other men pose a health risk to their girlfriends
and wives. While African-American men account for about 49 percent of
new HIV cases among all U.S. men, African-American women comprise fully
72 percent of all new female cases, of which the vast majority (77
percent) were infected by black men. (Blacks constitute about thirteen
percent of the U.S. population.)
I spoke with a number of black men on the DL to understand their
mindset. One thing I discovered is that most young black men think
they're invincible and need no protection from HIV. When told the
grim statistics about HIV infection rates, more than one accused me of
making this up. There's a distrust of the medical establishment on
the part of black men that probably dates all the way back to the
Tuskegee experiment. But their skepticism also comes from living in a
culture in which the message about HIV and safer sex has been largely
directed to gay white men.
I am delighted to see more coverage of the DL in the mainstream
media and hope this will save lives. The media, which have helped build
and maintain stereotypes about black men and gays, could help destroy
these depictions as well. With the exception of Oprah--who has been
willing to present two strong black men in a committed
relationship--most depictions are of effeminate, often cross-dressing,
black men who live up to the stereotype. Also, given the importance of
religion in African-American culture, I think it's time for
pastors--some of whom are themselves living on the DL--to start teaching
tolerance and stop preaching damnation and hellfire for homosexuals.
Essence magazine ran a two-part piece on the DL last August called
"Deadly Deception," but I wonder if it didn't do more
harm than good. Instead of promoting awareness and tolerance for gays in
black communities, this and similar pieces have sought to spread fear
and suspicion toward people with different sexual patterns. What's
more, these articles tend to suggest that black men having sex with both
men and women is a new phenomenon, which it is not. Meanwhile, the link
between men on the Down Low and HIV creates a state of fear, betrayal,
and confusion in the minds of black women, who are now on "red
alert" to avoid all relationships with men who may possibly be
bisexual.
If a man on the Down Low could settle into a community that was
accepting of his lifestyle, that would be a start toward ending the
secrecy of the DL. But the prevailing norms of black urban culture have
made it incredibly difficult for a black man to come out of the closet and build a relationship with another man, and entrenched attitudes in
the community make it hard to imagine this situation improving any time
soon.
Jeffrey Lee Williams, Junior, is a freelance writer based in New
York City.