Powerful pedagogies in languages education.
Orton, Jane
ABSTRACT
In recent debates about curriculum, Young (2008, p. 101) has
proposed school learning must Involve Initiation Into the 'powerful
knowledge' of the disciplines that underpin subject domains,
thereby 'giving students the tools to think the unthinkable'.
Opponents query whether such knowledge Is available In subjects such as
modern languages, or propose that accessing powerful knowledge Is only a
potential of subjects, and that its realisation rests on the use of
powerful pedagogies (Roberts, 2010; White, 2013). At the espoused level,
the powerful concepts to be met in language learning are clearly
recognised in the curricula of English speaking countries; yet In
practice, modern languages education In these countries Is a falling
enterprise, empowering few to approach the hitherto unthinkable. A key
factor In this Is the impoverished preparation of language teachers in
short, generic programs. The lack of thorough professional education
precludes teacher candidates developing the ability to teach powerfully,
the product as Schoenfeld (2014, p.405) puts It, of a deep understanding
of their specific language and culture and skilled use of personal and
material resources so as 'to create procedures, concepts and
contexts In the classroom that reflect that understanding, engage
students In the Issues, and lead them beyond their current
experience'; and in doing this, 'to create and maintain an
environment of productive Intellectual challenge that Is conducive to
the linguistic development of all the students In the room.' If it
Is not to see Its asplratlonal hopes wither, the field of modern
languages education needs to unite In modelling In Its own practices and
the commercial resources It accepts to employ, the powerful pedagogies
It espouses In Its school curricula, and to fight for the conditions In
which realising them would be possible.
KEY WORDS
powerful pedagogies, languages Instruction, language teacher
education, Intellectually rich resources
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Foreword: Opening remarks
President of the AFMLTA, Kylie Farmer, Members of the AFMLTA
Executive, Invited Guests, Colleagues: I would like to thank you for the
honour of being invited to give the Keith Horwood Memorial Lecture, the
event which allows all of us to acknowledge the contribution of Keith
Horwood to the development of modern languages education in Australia,
and not least at this, my own, university.
I have studied at the Horwood Language Centre at The University of
Melbourne, and I have taught at the Horwood Language Centre, and I have
known it as a large, vibrant centre of learning in many languages and
also, under the direction of my colleague and friend June Gassin, as the
national heart of innovation in technology-assisted language learning.
To give the Horwood Memorial lecture is thus a particularly meaningful
task for me and one which I accept with considerable pride as it also
places me on a list of very distinguished colleagues who have performed
the task in prior years.
I would like us to remember Keith Horwood not only as an
indefatigable advocate of language learning but, most importantly, as
one who, well ahead of his time, recognised language learning from the
first lesson as legitimately belonging on a university campus. Years
before the emergence of the many findings from Linguistics and Applied
Linguistics that are common currency now, he understood the intellectual
challenges of the task language teaching and learning creates for
teacher and student. We need to be strengthened by this as we struggle
still with those who from ignorance believe what they call
'language instruction' is just a set of rules and exercises to
be followed, with no intrinsic educational value or intellectual depth
at all and hence with no rightful place on campus.
It is a view which has some links with what I am now going to talk
about.
Introduction
About a year ago my colleague, Claudia Prescott, drew my attention
to a renewed debate in the educational discourse about the notion of
power. The debate was prompted In curriculum studies in particular by
the English educator Michael Young (2008; 2010; 2012; 2013), who
proposed that school learning involve initiation into the 'powerful
knowledge' of the disciplines that underpin subject domains. Young
argued his case on the grounds that this knowledge is our heritage and
it has served us well in making progress. Drawing particularly on
propositions made by Vygotsky as to the purpose of school learning,
Young claimed:
The opportunity provided by schools for pupils to move between
their everyday concepts and the theoretical concepts that are located in
school subjects lies at the heart of the purpose of schools and alms of
any curriculum. The crucial difference between the two types of concept
is that a pupil's 'everyday concepts' limit them to their
experience, whereas the theoretical concepts to which subject teaching
gives students access enable them to reflect on and move beyond the
particulars of their experience {Young, 2012, p. 102).
Young's position was opposed with vigour in Australia by Bill
Green (2010), although Green argued not so much about whether a
disciplinary base should be foregrounded or dropped as a form or logic
of knowledge, but rather, whether ...
... it is to be mobilised along with various other knowledge logics
and forms, in what is arguably a more comprehensive, flexible and
appropriate repertoire of possibilities for ascertaining and
adjudicating what constitutes and counts as really worthwhile knowledge,
now and in the future (Green, 2010, p. 57).
In England, John White and others in the New Visions for Education
Group also challenged Young. In similar vein to Green, White (2012,
n.p.) concluded that 'the aims of education go wider than acquiring
academic concepts and the knowledge that comes with them'. But
White's opposition to Young's proposal also went further,
querying the actual existence of the purported 'powerful
knowledge', finding it very hard to define, especially outside the
domains of mathematics and science. Indeed, in the humanities domains of
history, English literature and modern foreign languages, White had
difficulty accepting the existence of powerful knowledge. Elaborating
his point, he had this to say about our field:
Modern foreign languages may do something to deepen a
learner's understanding of the notion of language in general
(although Modern Foreign Languages is surely not a necessary vehicle for
this purpose); but the great bulk of its work is not about the
development of conceptual understanding, but about the use of different
words (Katze, blau, etc) to express concepts with which the learner is
already familiar, and their understanding of which remains undeepened
(White, 2012, n.p.).
Now this is being said by someone with no evident axe to grind with
language teachers and it appeared to provoke no argument from anyone in
languages education. However, reading it brought me up with a jolt. I
found it sobering that in the mind of an experienced educator the
anticipated educational affordances of modern language learning are
deemed so shallow:
* it might or might not do something to raise awareness of the
nature of language
* but, anyway, it is not needed for this to occur
* it is mostly not about development of conceptual understanding
* it does nothing to deepen understanding of conceptual meaning
* it just adds different words for the same old concepts.
Is that all we do?
The aims of language study in schools
At the espoused level, it is easy to say quickly: No. In
Australia's new Australian Curriculum: Languages (Australian
Curriculum, Assessment and Reporting Authority, 2014; Australian
Curriculum, 2014), it is made abundantly clear that a central purpose
for language study in schools is precisely the raising of students'
awareness of the nature of language--how it names and frames those
matters the language user groups believe, value and enact in practice
and the things they make use of; how it carries the power divisions that
exist between the groups; and how it is also open to being re-formed and
made to serve new purposes.
Furthermore, as the Languages curriculum Preamble (Australian
Curriculum, 2014) states:
Language learning is not a 'one plus one' relationship
between two languages and cultures, where each language and culture
stays separate and self-contained.
Comparison and referencing between (at least) two languages and
cultures build understanding of how languages 'work', how they
relate to each other and how language and culture shape and reflect
experience; that is, the experience of language using and language
learning. The experience of being in two worlds at once involves
noticing, questioning and developing awareness of how language and
culture shape identity.
On the matter of knowledge, the Australian Curriculum: Languages
has a great deal to say:
In addition to being a means through which people engage in
communication, language is a means through which knowledge is
constructed, developed, represented, negotiated, stored, contested,
discussed, communicated, taught and learnt. Furthermore, the knowledge
that constitutes the core of languages curriculum involves various
dimensions.
First, there is knowledge of the language itself as a linguistic
system. Knowledge in the languages curriculum also includes knowledge of
culture. Thematic content is included as an integrating device for
drawing together key dimensions of content:
* general knowledge
* broader knowledge of the world
* general cultural knowledge
* knowledge drawn from other areas of the curriculum (Australian
Curriculum: Languages, Preamble, 2014).
In elaborating these dimensions it goes on:
In some language programs, content is prioritised differently; for
example, in content-based programs and in different models of bilingual
programs. In programs broadly described as 'bilingual', the
knowledge of learning areas such as history, science or mathematics is
taught and learnt through the medium of the target language. Students
develop both content and language knowledge to varying degrees depending
on the particular purpose, nature and conditions of the program
While language learning may draw upon knowledge from any learning
area, the key focus on communication and intercultural engagement builds
particular synergies with some learning areas (Australian Curriculum:
Languages, Preamble, 2014).
These links are then spelled out:
The major focus on literacy development and meta-Unguistic
awareness, for example, links directly to the English learning area,
providing opportunities for comparison, reflection and reinforcement of
both the target language and of English as the primary medium for
learning across the curriculum.
Concepts, skills and understandings developed in the humanities and
social sciences learning area are important in the process of learning
specific languages and cultures, and contribute to understanding how
languages and cultures change over time and in different contexts, how
communities and cultures interact in the world.
The arts learning area represents a body of knowledge related to
human expression and interpretation of experience and the world.
Language learning draws on concepts, skills and understandings within
the arts, as learners represent their linguistic and cultural knowledge
through various artistic forms of expression such as dance, drama and
music.
Communication is increasingly occurring through multiple and varied
forms of technology and through participation in contemporary
communication practices. The technologies learning area makes important
contributions to the languages area, supporting the development of a
range of knowledge, skills and understanding, including the capability
to discern the quality of ideas and information encountered by learner
(Australian Curriculum: Languages, Preamble, 2014).
In sum:
Language learning expands learners' existing knowledge of
language and literacy. Learners develop new and increasingly complex
understanding of language, culture and literacy, and of ways in which
knowledge is constructed and presented via different modes of
communication and different types of texts. This integration of
knowledge of language, culture and literacies is a complex but necessary
part of an integrated view of language learning that combines learning
language and culture, learning through language and culture, and
learning about language and culture (Australian Curriculum: Languages,
Preamble, 2014).
This comprehensive set of claims is accompanied In each
language-specific curriculum by descriptions of possibilities for work
on these matters In the particular language, and elaborations of
activities and actual language examples to bring such awareness about.
As noted, even at the word level, meanings In two languages are seen to
be only equivalents, and even minor differences are to become a rich
source of insight Into new language culture and home culture. For
example, learning to appreciate the cultural base for a language having
separate terms for 'younger' and 'older' brother or
sister, or different forms of the pronoun 'you'. These
phenomena reflect a fundamental orientation, in the one society, to age
as the significant social divider, and in the other, that the society
using such language likes to make public, formal divisions among people.
Learning such matters casts a sharp light on the surface egalitarianism
of English with its single forms for these relationships; and because of
this difference, mastering the appropriate use of these terms entails a
great deal more from an English speaker, cognitively and affectively,
than simply remembering 'additional words'.
A glance at The Common European Framework of Reference for
Languages (Council of Europe, 2003-2009) and the American National
Standards for Foreign Language Learning (The National Standards
Collaborative Board, 2015) shows similar perspectives on the value and
affordances of modern language study there, too.
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Professor White's view quite evidently is not validated by the
espoused view of modern languages education across the Western world.
POWERFUL PEDAGOGY
When Michael Young, the original proponent of powerful knowledge,
responded to White's criticisms, he attended mostly to the central
argument about curriculum divisions, but he also asserted his view that
powerful knowledge does reside in the Humanities. Thus, 'acquiring
the ability to speak and read a foreign language', he said, like
history and literature, has the potential for 'giving students the
tools to "think the unthinkable"' (Young, 2012, n.p.).
It was comforting to read this response, but Young's assertion
also caused me to pause and wonder: if in practice learning a second
language leads along a path to discovering the hitherto unthinkable,
providing insight into the nature of language and how it reflects and
influences social life and interaction, and does so in same and
different ways across cultures, why are only 12 per cent of our students
left still taking a language in their final year of secondary schooling,
a dismal situation that is matched in the USA and the UK (Forbes, 2012;
Ratcliffe, 2013).
Part of the answer to this also lies in Vygotsky's work. While
he certainly did advocate the development of abstract thinking as a
prime purpose for schooling, Vygotsky was also aware that there is more
to success in the endeavour than just providing good content:
If teaching is to be effective, the activity to which it is
addressed should be perceived as meaningful, satisfying an intrinsic
need in the learner and 'incorporated into a task that is necessary
and relevant for life' as perceived by the learner (Vygotsky, 1978,
p. 118).
In her examination of Young's powerful knowledge proposal,
another English educator, Margaret Roberts echoed this Vygotskian
proposition, claiming that school knowledge is only 'potentially
powerful', that it remains inert if students are not motivated to
learn it and if they cannot make sense of it in some way for themselves.
In her view the critical point is that, 'We need to know much more
about the pedagogies that would make such knowledge accessible and
meaningful for all students' (2014, p. 205).
Acknowledging the truth of this extends the locus of power from the
organisation of learning content in a curriculum to include the
pedagogical processes in which it is framed in practice. Other writers
who have accepted the proposition that school learning of a subject is
about fundamental concepts--in the domain of modern languages, those of
the nature of language, human communication and social organisation and
interaction--also believe, like Roberts, that these concepts are only
potentially powerful for learners. Realising powerful learning--making
it real--thus lies in creating what Prescott calls 'powerful
pedagogies' (Prescott, 2013) and Schoenfeld (2014) terms
'powerful instruction'.
Vygotsky himself went on to develop a theory of learning to
underpin a pedagogy that would generate meaningful learning, the three
principal tenets of which are that:
1. Human beings learn by doing hence the learning needs to involve
constructive meaning making through action.
2. Learning occurs in stages--hence the learning needs to be
scaffolded, monitored--and assisted in a particular way.
3. Student development occurs by others helping to shorten
'the distance between the [learner's] actual developmental
level as determined by [his/her] independent problem solving and the
level of potential development as determined through problem solving
under adult guidance or in collaboration with more capable peers
(Vygotsky, 1978, p. 86).
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Vygotsky later elaborated on the importance of play in the learning
process: 'It is the essence of play that a new relationship is
created between the field of meaning and the visual field, that is,
between situations in thought and real situations' (1986, p. 104).
Years before Vygostky's work was available in the West, Dewey
(1938) had articulated a view of learning very similar to
Vygotsky's, with some interesting additions of his own. In sum he
had asserted:
* Human beings learn by doing, but not all experiences are
beneficially educative, hence ...
* ... the central challenge for teachers is to create fruitful
experiences, and organize them in progression to guide students'
learning
* Fruitful experiences will be enjoyable at the time and have a
positive impact on later experiences (Dewey, 1938, pp. 25-31).
Dewey developed these principles further by identifying the
departure point for the journey to be, from the learner's
experience to the abstract theoretical concepts beyond. He said:
Unfamiliar concepts and ideas need to be grounded within the scope
of ordinary life-experience if students are to be able to grasp them
(1938, p. 73).
This point of departure--which requires the teacher to find the
student, not the other way round--is a key point in this kind of
powerful instruction. As others later have expressed it:
* If real success is to attend the effort to bring a person to a
definite position, one must first of all take pains to find him where he
is and begin there ... so that you may understand what he understands
and in the way he understands it (Kierkegaard, 1959).
* You must be with them where they are. Teaching must be
subordinated to learning (Gattegno, 1972).
* Powerful instruction 'meets students where they are'
and gives them opportunities to move forward (Black & Wiliam, 1998).
Schaffer (1996) defined the effective teacher scaffolding activity
that takes the student forward from where they are, beyond personal
experience, in this way:
* It mostly takes the form of supporting or challenging, in
'joint involvement episodes'
* The former serves to maintain the student's current
behaviour and to facilitate it
* In the latter, the adult gears demands to those aspects of the
task that lie just beyond the level that the child has currently
attained, in order to carry the child forward in a series of carefully
graduated steps at a pace appropriate to that individual (Schaffer,
1996, p. 266).
POWERFUL LANGUAGE CLASSROOMS
Uniting and extending all these views, Schoenfeld (2014, p. 407)
has proposed a generic framework of 'powerful
classrooms'--that is, a framework of what I would like to call
'sites for students' fruitful encounters with the
unthinkable'. His framework contains five dimensions:
4. Content
5. Cognitive demand
6. Access to new content
7. Agency, authority and identity
8. Uses of assessment.
Let me present these dimensions of a powerful classroom with their
general and language specific measures in practice. They remain in
Shoenfeld's terms, but filled in by me for languages education,
where our content is two-fold: on the one hand there is the content of
the specific language and culture being learned, and on the other, there
is more generic linguistic knowledge about the nature and use of
language.
1. Content: the Language dimension
Powerful in this dimension concerns the extent to which the content
discussed is focused and coherent and connections between procedures,
concepts and contexts are addressed and explained.
As a practical measure in this dimension, students should have
opportunities to learn important linguistic and specific language
content and practices and to develop productive language habits of mind.
In our practice this means students would:
* Become aware of what they can now express and comprehend in the
new language
* Know what they need to watch out for = how it is expressed
differently (if it is)
* Stop to think about the notion of equivalence of phrases, rather
than direct correspondence. 'This is how the Chinese say
Hello', not, 'This means Hello'
* Go about learning new language using imagined scenarios and
physical action.
2. Cognitive demand
Powerful here concerns the extent to which classroom interactions
create and maintain an environment of productive intellectual challenge
that is conducive to student's linguistic development. (Somewhere
between spoon-feeding and challenges that are too large.)
* Activities have an expressed purpose and a sought outcome and a
consequence = what we are going to do, why, and where that will take us
* The direct language content or reflections about language,
cultural practices and knowledge, cause students to pause, to wonder, to
ponder, to engage, to be amused or disconcerted.
3. Access to new language content
Powerful here concerns the extent to which classroom activity
structures invite and support the active engagement of all of the
students in the classroom with the core language study being addressed
by the class. No matter how rich the linguistics being discussed, a
classroom in which only a small number of students get most of the
'airtime' is not equitable in access.
4. Agency, authority and identity
The powerful in this dimension concerns the extent to which
students have opportunities to conjecture, explain, make linguistic
arguments, and build on one another's ideas in ways that contribute
to their development of agency (the capacity and willingness to engage
linguistically) and authority (recognition for being linguistically
solid) resulting in positive identities as doers of languages learning.
This, of course, very much echoes Vygotsky and Dewey's
proposition that learners need to have a go so as to construct their own
learning and have the chance to make the language and the learning of it
meaningful, literally and in terms of their life experience.
5. Uses of assessment
Powerful in this dimension concerns the extent to which the teacher
solicits student thinking and subsequent instruction responds to those
ideas by building on productive beginnings or addressing emerging
misunderstanding.
POWERFUL LANGUAGE CLASSROOMS IN PRACTICE
As I have said earlier, inside the field of languages education we
have recognised the powerful knowledge embedded in language learning and
have elaborated it into curricula. Quite evidently we also have clear
and elaborated learning theories to guide and support a powerful
pedagogy for the teaching and learning of that content.
So it seems that it is in the transition to practice that the
troubles lies, that it is in the move to action that we fail to ignite
and hold students' interest. Here again Schoenfeld can be of help.
He suggests any failure to develop powerful learning will be due to a
teacher's--or the group of teachers'--lack in one or more of
these areas:
i. Domain-specific knowledge and resources--a lack in general
language knowledge and resources, and language-specific knowledge and
resources
j. Access to productive 'heuristic' strategies for making
progress on challenging problems--a lack of usable, effective ways of
breaking big problems down
k. Monitoring and self regulation (aspects of metacognition)
l. Belief systems regarding language generically and the specific
language in particular and our language specific identity--a sense of
the self as language user in general and as user of our specific
languages in particular (Schoenfeld, 2014, p. 405).
If we look at the first and last points together--the points which
involve our generic and specific language knowledge and resources and
our beliefs about them--I would say we are failing first and foremost
because there is a gap between, on the one hand, the depth of espoused
knowledge and understanding about the nature of language, and about any
specific language and its relation to cultural beliefs and values, and
on the other hand, the degree to which connections between procedures,
concepts and contexts in the classroom reflect that knowledge and
understanding, and are addressed and explained: and that this is done in
ways that start where students are, and attempt to engage them in the
issues and lead them beyond their current experience. Too often modern
language classroom interactions do not create and maintain an
environment of productive intellectual challenge, nor through productive
collaboration do they often lead to the development in students of firm
identity and authority with respect to language and the specific
language. Clearly John White's students learning their
'words' are not experiencing the intellectual challenges we
know are there, and that is why their concepts remain
'undeepened'.
POWERFUL TEACHERS
With respect to remediating lacks in the language dimension,
Schoenfeld directs us to consider the resources available to the
teacher. By 'resources' he is, first of all, referring to the
teachers' own personal knowledge and skills, including knowledge of
the students' first and additional languages, understanding of the
formal linguistic concepts of language and culture that are involved,
and the grasp s/he has of what in the whole endeavour merits being
called powerful.
Secondly, by 'resources' he is referring to the teaching
material available and the degree to which it presents the content as
focused and coherent; that it presents connections between procedures,
concepts and contexts explicitly; and offers work that develops
productive language habits of mind, and activities which help create and
maintain an environment of productive Intellectual challenge.
Talking to teachers in professional development sessions, going
round the schools observing, investigating teacher education programs
and practices, it is not common to find in our personal and material
resources and our discussion of published resources, evidence of this
integrated, comprehensive and ambitious perspective, or efforts
promoting and ensuring this level of teacher education and tools are
available. Indeed, the components of the first and last dimensions
listed above are not often part of the common discourse on practice.
I would propose three points at which change for the better can be
initiated that could develop modern languages education as a path of
powerful instruction and powerful learning. The first is constant
advocacy within schools and society by those who perceive the power
potential of the field. This is an argument that it seems the English,
maths and science teachers never have to mount, but it is essential for
us. While there are obstacles, we need to remind ourselves that we do
have specific Curricula and Standards and they are the result of
constant, informed vigilance by bodies such as Australian Federation of
Modern Languages Teachers Associations and the State associations, here
and overseas; and that to have reached this level of acceptance is
evidence of languages being accepted as important by many who are
involved in other fields. But such advocacy is also open to taunts about
our practice not always meeting our own standards and claims. And that
has to be where our main energy is directed.
The second point for change is the insistence that language teacher
education itself must be an empowering experience. And thirdly, there
needs to be an ongoing, vigorously critical discussion with material
resource creators--the textbook, apps and DVD publishers--that sees
material of high intellectual and linguistic content being produced.
Imagine a textbook where the characters actually had to think, to worry,
to ponder, to wonder about something that mattered! Imagine students
hardly able to wait to turn the page of their language textbook to find
out what happened.
Of the three courses of action, I suggest that of teacher education
is the one we need to engage in first. Most often modern languages
teacher education consists of a too-short course in generic language
teaching taught by someone who does not know all of the languages of
those in the course. If the goal is to develop beginning teachers with
an articulated standpoint based on knowledge of the domain and the
resources, teachers who can do and then reflect and critique their own
action and improve on it, only a certain amount of their training can be
generic. Practitioners normally learn best by working through experience
and so student teachers need to be working in their own language under a
guide who can reach them where they are and challenge them on language
specific matters; and at the same time, help them to make meaning of the
tenets of the powerful modern languages pedagogy that we espouse, and be
able to practise them, such as is set out in Figure 1:
With respect to working across the five dimensions of powerful
classrooms, Schoenfeld proposes questions to use to frame Teaching for a
Robust Understanding of the subject content. They are what we would be
asking as we study propositions about language and classroom activities
put forward by student teachers, or analyse resources put out by
publishers:
* The language--how do language ideas from this unit/course develop
in this lesson/lesson sequence?
* Cognitive demand--what opportunities do students have to make
their own sense of language ideas?
* Access to language content-who does and does not participate in
the language work of the class, and how?
* Agency, authority and identity what opportunities do students
have to explain their own and respond to each other's language
ideas?
* Uses of assessment--what do we know about each student's
current language thinking, and how can we build on it? (Schoenfeld,
2013, p. 408)
The key to success is that this way of working must be
reflexive--the teacher education class must create a hall of mirrors
that reflects in its own practices enactment of the espousals it
presents, because this is what will develop student teacher and
in-service teacher learning; and not least, provide them with the
experience necessary to learn about learning and how to proceed in their
own practice.
We need to be discussing and also advocating for forms of teacher
education that support student teachers to develop the classroom
instruction practices that develop robust language understanding and
habits of mind; and assist and encourage publishers to develop resources
congruent with and useful in this endeavour.
We do not need to reinvent the wheel. We know a lot already and
there are plenty of pieces of this vision being created right now. What
they lack is any articulated, coherent and generally shared theoretical
base of what is valuable in language learning, what is required of the
learner to access that, and what that learning might look like when it
happens in reality. For the most part the resources available rely on
traditional grammar-vocabulary exemplars; short, dull texts with little
in them to engage about; and a tacit belief that nothing interesting can
happen until some years hence, when the student has finally learned the
language. We have to persuade publishers, instead, that they
<1AIG003H_TB001> must pose for themselves the questions of clear
focus and Immediate significance for students, and Interrogate the
intellectual and language value of all their ideas and products as they
are coming into being.
Among especially powerful Ideas for teacher education is a solid
grounding In Blended Learning--not just popping in a bit of Internet or
using a DVD now and then--but using ICT to enable rotating small groups
of students so they get Individual attention and help, as well as
opportunities to work both alone and In a group as they explore the
fantastic possibilities technology offers in diminishing the slog of
learning vocabulary, structures and spelling by providing mind engaging
puzzles that keep students on task for hours; of creating
collaboratlvely in the new language; and of escaping the confines of the
classroom all together, either In interaction with sister-school buddies
in the country of language origin, or In working on sites in the target
language.
Decades ago Henry Widdowson (1978) proposed that school subjects
would make good content, by which he meant content that would be of
interest to students, and could begin where they are. Real activities do
seem to offer a chance to get past reluctance to get Involved and there
are huge areas of real activity that could be developed for language
learning, whether they are exclusive or supplementary to the learning of
that content.
CONCLUSION
In his attack on Young's proposed goal of 'powerful
knowledge', White (2013) criticised him for using what he called a
'sexy' term like powerful, but then not being clear what It
meant, or If It even meant anything real. Looking at our documented
espousals, it is clear we believe that learning can be powerful and can
leave the learner feeling empowered. It Is also clear we know that
language teaching can be and feel powerful. To achieve that, It requires
we know what we are doing, what we are aiming for and how to recognise
it when we see it in diverse manifestations. Yet, our statistics are
clearly showing us that we are not transferring this power to a great
many of our students.
There are factors in the situation that are outside our field and
beyond our control, that Is for sure. But re-developing a common
discourse about powerful pedagogy in modern language teacher education,
and getting energised to find ways to realise Schoenfeld's five
dimensions in our work with teacher candidates and resource creators,
are matters we can begin to engage in at once. I hope we do!
And I hope we do It loudly and clearly enough that John White feels
the need to write anew, this time about his growing understanding of the
powerful, realisable affordances embedded, often uniquely, in the
learning of a language!
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Dr Jane Orton Is an Honorary at The University of Melbourne. Her
first degree was a BA in French and Philosophy from The University of
Melbourne, where she later returned and undertook an honours degree in
Chinese language and literature. She was a pioneer user of The Silent
Way and worked with Caleb Gattegno in the United States for three years.
She also taught two years at the Ecole Active Bilingue in Paris and at
Capital Normal University in Beijing. She has been a frequent guest
lecturer, conference speaker and researcher in China over the ensuing 30
years, including giving Master's seminars in Chinese to students at
Fudan University and Beijing Normal University and in English at Beijing
Languages and Culture University and Peking University. Her research
interests are the learning demands of Chinese as a Second Language,
especially oral skill development, and Chinese teacher education. She is
a Board member of the international Chinese as a Second Language
Research Association (CASLAR) and a member of the Editorial Board of the
CASLAR Journal. In Australia she has recently been a member of the
Australian Curriculum for Languages Advisory Panel. Her recent
publications include 'Comparing teachers' judgments of
learners' speech in Chinese as a foreign language' in Foreign
Language Annals, and the Teacher Education chapter for the Routledge
Encyclopedia of Chinese Language and Culture to be published this
September.
Fig. 1 Adapted from the first part of a four-part summary rubric for
The Teaching of Robust Understanding of Mathematics (Schoenfeld,
2014, p. 408)
Access to
The Language Cognitive Demand Language Content
Accurate, coherent Students supported Teacher supports access
and well justified In grappling with to the content of the
language content and making sense of lesson for all students
language concepts
Agency, Authority
The Language and Identity Uses of Assessment
Accurate, coherent Students are the Students' language
and well justified source of ideas and thinking is surfaced;
language content discussion of them, instruction builds on
their contributions student ideas when
genuinely contributing potentially valuable.
+ misunderstandings
addressed as they arise