Research in progress: negotiating the minefield: becoming sexual in a rural community.
Rawsthorne, Margot
Background
My interest in the issue of sexuality in rural communities reflects
my own personal experiences, a growing realisation of the widespread
nature of violence against young rural women and a feminist commitment
to stopping violence against women. Such a background is integral to the
research and raises important personal and theoretical questions
(Mikel-Brown and Gilligan 1992).
I grew up in a small rural community (population less than 1000)
and experienced first hand the strong rural community mores relating to sex, sexual expression and desire. As I negotiated my sexuality as an
adolescent I experienced numerous acts of sexual violence. It has been
only over the past few years that I have been able to name these
experiences as rape or sexual violence. As an adolescent I accepted many
of the common myths surrounding sexual violence, in particular that in
some way the violence was my fault, which was made even more difficult
because at the same time as these acts of violence were perpetrated I
was actively exploring my own sexual desire (Gamache 1991; Bateman
1991). The risk of violence always underpinned sexual expression and was
somehow acceptable within that community because being sexually active
as a young woman was viewed as 'dirty' or "bad* (McRobbie
1978; Halson 1991). Needless to say, I have never discussed my
experiences of violence within that community nor was there ever any
support available for me. I found friends and siblings as condemning of
me as adults were if they knew of the violence. In many ways the study
is a reaching out for that support (15 years on!) and an effort to
understand the impact the violence has had on my life (Kelly 1988).
After moving to the city I became aware of a people who I came to
call 'rural refugees'. These people (mostly women but also
some men) moved to the city to escape the stifling culture of rural
life. Men spoke of the overpowering pressure placed on them to conform
to a stereotypical masculinity which celebrated violence in any form.
Many women spoke of similar struggles to mine in relation to the social
control placed on young women, particularly as it related to sexuality.
In 1989 I undertook a study in a small community relating to
unemployment among 15 to 19 year old women. This study involved face to
face semi-structured interviews with young women. Repeatedly the issue
of sexual violence was brought into the interviews by the participants.
This experience, coupled with discussions with 'rural
refugees', led me to believe that my own experiences were not
exceptional but possibly an indication of a much wider social
phenomenon.
The third factor that influenced the study was a feminist
commitment to stopping violence against women. Through my academic study
I have been able to place my own personal experiences within a feminist
critique of male power. I could see clearly that the violence I
experienced and, it seemed other rural young women had or were
experiencing, was an expression of male power. Further, the very
structures within rural communities that permitted this violence and
inhibited women voicing their experiences were, at the least, anti-woman
(James 1989; Poiner 1990). The study is unashamedly political -
it's about giving young women a voice, it's about saying
clearly to young women 'you are not to blame', it's about
confronting institutions, it's about challenging male power
(Roberts 1988; Hall 1988). The co-ordinator of a community health centre
in an interview commented:
God, what you're trying to do is really threatening. What you are
trying to do is empower young women to take control of their
sexuality.
The research process
The methodological approach of the study was influenced by feminist
research theory as well as action research theory. Through the research
process I hoped to be able to give young women a voice, focus on issues
affecting women within a particular cultural setting as well as use
research as a tool for change (Roberts 1988; Anders 1988; Hall 1988).
The research process involved a number of stages.
Stage 1: Choice of community/communities
In order to select potential communities for the study I drew on
quantitative data (1986 Census) to develop a short list of 'typical
rural communities'. I developed criteria for a 'typical rural
community' through a series of demographic characteristics such as:
percentage of community employed in agriculture; stability of residence
between censuses; low rate of recent migration; age structure; and
women's relation to the labour force. This short list was then
culled for distance from Sydney. Work and personal commitments meant I
could not live full time in the community. Thus, anywhere beyond 5 hours
from Sydney was excluded as a potential site for the study. Such
community characteristics are similar to those used by previous studies
(Poiner 1990; James 1989).
This gave me a short-list of 6 communities, 2 of which were
excluded because of potential tourism influence and militant mining
traditions. I then visited the remaining four of the communities,
getting a 'feel' for the communities and assessing the support
systems available within the community. An additional criterion to the
selection of the community was the existence of an extensive community
services network (particularly community health) to ensure adequate back
up for myself, the participants and to manage any ongoing activities.
Town X fitted all the criteria. I was concerned, however, about the
potential for stigmatising one community so was anxious to include more
than one town. As a result a neighbouring town, Y, some 60 kilometres
away was also included in the study. Town X and Town Y were of similar
size (7,500-9000) but came under different regional management for
things such as health, education and police. This resulted in both
having similar levels of community services, despite their relative
proximity.
Stage 2: Key player interviews
The cultural context - in order to get a greater understanding of
the communities than available through official data I undertook
approximately 15 key player interviews. This included people such as:
community health co-ordinators; sexual assault workers; school
counsellors; police; and neighbourhood centre co-ordinators. These
interviews proved to be very beneficial not only in contextualising the
study but also in identifying potential 'allies' and
"blockages' to the study. The format of the interview
schedules for the young people and the approach adopted with schools etc
was heavily influenced by these early interviews.
Stage 3: Interviews with young people - giving a voice
A random sample of approximately 10% of each year's enrolment
at the schools was drawn. All these students where then approached about
participating in interviews. Written consent was required from both
young people and a parent/guardian. If acceptances fell below 50%
additional students were randomly selected.
The interview schedule covered a wide range of issues -
relationships, education, future aspirations, sexuality and difficulties
facing the community. Issues related to sexual violence were explored
via the use of a case study of a 'typical' adolescent rape
scenario. Both male and female students were interviewed. Interviews
were taped and transcribed, lasting from 45 to 75 minutes in length. A
total of 59 individual interviews were undertaken with students from
Years 9 to 12 across three schools.
In Town X, 26 students from Years 9 to 12 at the state high school
were interviewed and a further 11 students from Years 9 and 10 at the
Catholic central school. In these interviews young women outnumbered young men by a ratio of 2:1. In Town Y, 17 students from Years 11 and 12
were interviewed from the state high school.
In Town Y each participant was also asked to complete a
questionnaire entitled 'Is it all right?' drawn from the
Preventing Abuse in Relationships (PAIR) Program (Domestic Violence
Resource Centre 1992). Two small group discussions were also held in
Town Y with Year 10 girls, to pilot another method. These small groups,
however, proved to be quite problematic and not an appropriate way to
explore these issues.
Stage 4: Reporting back - confronting the community.
Verbal and written reports on the research were initially given to
the principals of all three schools. In both state schools information
sessions/workshops were then held with staff. The Catholic school passed
on the report to the religious education coordinator and believed the
issues were already being adequately dealt with. In Town X an
information session for parents was held through the Parents and
Citizen's Association and a similar session is planned for Town Y
shortly. In all three schools shorter versions of the full report have
been given to all young people who participated (not without some
attempts to stop this from certain teachers and parents, however!). Both
state school principals were committed to confronting the issues raised,
with one commenting on the finding that male students had greater
difficulty identifying sexual violence by saying, "Well, of course,
that's because they are the perpetrators.' This principal also
identified Year 12 male and Year 9 female relationships as being
'dangerous' for young women who were at risk of being abused.
A detailed record of each of these sessions was kept, noting room
layout, body language and participation rates. The session with the
Parents and Citizen's Association was enormously challenging
personally and full of tension as those who attended were mainly parents
of the young people who had participated - it was their kids I was
talking about.
The community health team in Town X was very supportive of the
study and a series of meetings was also held with them. These meetings
saw the development of a funding submission for a pilot 'Healthy
Sexuality Project'. The project was designed as a three-pronged
response to the issues raised by the study. This involved a health
professional working with schools to introduce a peer support/resource
person program; working with teachers on role modelling healthy
sexuality; and working with parents on helping their child become sexual
in a safe manner. We are currently awaiting a decision on whether the
submission has been successful. A longer term vision would see such
programs become part of all rural community health services (for other
examples of interventions see Levy 1991 and Domestic Violence Resource
Centre 1992).
Issues for potential exploration arising from the study
The research has generated a vast amount of information and
potential issues/areas for exploration and analysis. A preliminary
analysis of the interview transcripts has been undertaken as well as a
period of reflection. I have not at this stage reached a clear direction
or focus for the thesis arising from the study. Some preliminary musing
is set out below.
Language
I have been extremely interested (and disturbed!) by the language
used throughout the interviews by participants. Language very powerfully
affects and shapes our cultural understandings. Young women have spoken
about sex in terms such as, 'Since I had that done to me'.
Sex, in this description, is not something in which these young women
participated, rather they were passive 'objects'. There is no
indication of desire or mutuality in the experience. On the other hand,
the language used by young males often divorced the sexual experience
from the personal.
Another important aspect of language raised by the study was the
young people's ability or inability to 'name' sexual
violence. All young people were asked to identify what had occurred in
the adolescent rape case scenario as well as identify any violence that
they or their peers had experienced. In terms of the case scenario there
were clear gender differences with women (particularly those in Years 11
and 12) most able to identify the situation as either rape or abuse.
Males of the same age were the least likely to identify the situation as
rape, describing it instead as: 'a misunderstanding';
'pushy sex'; or 'part of the deal'. This finding was
similar to that found in studies undertaken in the United States (eg
White and Humphrey 1991).
Interestingly, when I asked students if anything like rape had
happened to them or their friends only a handful said yes. However, when
I rephrased that question and asked 'had they or anyone they knew
ever been forced to do something sexual that they didn't want to
and that made them feel bad?1 there was a substantial increase in
'yes' responses. Some of the responses included:
No, not like this incident [case study] just sort of trying to force
girls to do head jobs and stuff like that.
None of my friends have been raped or anything, but one of my friends
was forced to have anal sex and she was really crook afterwards.
The under-reporting and non-identification of rape has been widely
documented (Warshaw 1988).
Rape mythology
There was widespread adherence to what has been called 'rape
mythology' (Easteal 1992). Based on this mythology the
responsibility or blame for the violence is borne by the victim, usually
the young woman. The questionnaire administered at Town Y highlighted a
disturbingly high number of situations in which it was 'okay'
for a male to force a woman to have sexual intercourse. Many young
people indicated a belief that it was OK for a man to rape a woman if
'they had been going out for a while'. Being in a relationship
inevitably meant being sexual, with or without your consent. There was
strong condemnation of women who were 'sluts' and it was
impossible for a 'slut' to be raped:
She actually goes out and if she is drunk, she will get onto at least
4 people in the same night, so you can't really say that he raped
her because she was like that.
This quote was from a Year 11 female. Women in many cases held to
this mythology more ardently than men. Other rape myths strongly held by
students included: "nice men don't rape"; "you can
tell when a woman has been raped"; and, "some women lie to get
back at the man". The impact of adherence to such mythology on
young women's ability to seek support is likely to be enormous
(Kelly 1988).
Masculinity
Another issue raised (rather inadvertently) by the study was the
construction of masculinity in rural communities, how feminism is
challenging and changing it and how some young men struggle to move
beyond the narrowly stereotypical rural masculinity of their fathers
(Brod 1987). I believe the emergence of this issue may result from a
bias in the participants - in that those males struggling with these
issues may have been more likely to agree to participate in the study.
Female desire
Many of the female participants indicated a struggle or conflict
between social mores around young women's behaviour and the
expression of sexual desire (Lees 1986; Halson 1991). It is possible
that some of the young women overcame this conflict through the abuse of
alcohol, which seemingly excused their behaviour. There were very strong
social prohibitions against casual sex expressed by the young people.
Despite this, casual sex was widespread, strongly connected to the abuse
of alcohol.
Throughout the study I have been sensitive to the impact of my
subjective experience on the research process. I have kept a diary of my
responses to particular situations and people. The key question is: how
has my experience of adolescent sexual violence affected this study? In
analysis this will raise some very interesting theoretical research
questions, similar to those explored so interestingly by Mikel-Brown and
Gilligan (1992); and Acker, Barry & Esseveld (1993).
Conclusion:
Having completed the fieldwork I am now faced with the daunting task of writing it up in a way which is true to the underlying
philosophies of this research - giving young women a voice and bringing
about change.
References
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* Margot Rawsthome is currently a PhD student at the University of
Sydney.