Debby Banham & Rosamond Faith. Anglo-Saxon farms and farming.
Thomas, Gabor
Debby Banham & Rosamond Faith. Anglo-Saxon farms and farming.
2014. xv+336 pages, numerous colour and b&w illustrations. Oxford:
Oxford University Press; 978-0-19-920794-7 hardback 65 [pounds
sterling].
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Books on Anglo-Saxon farming do not come along often, so this
collaboration by two of the acknowledged experts in the field is
particularly welcome. The authors rather modestly attribute the lack of
published works in this area to a scholarly emphasis on more
eye-catching aspects of the Anglo-Saxon economy such as commerce and
urbanisation. There may be an element of truth to this, but the fact
remains that a comprehensive examination of this multifaceted topic
requires a level of dexterity in the integration of archaeological,
historical and toponymic sources that very few could hope to aspire to,
let alone accomplish.
The book is a coupling of two independently authored parts. In Part
I, Banham examines the mechanics of farming, including the types of
crops and livestock produced, and the tools and techniques used to
produce them. In Part II, Faith explores the practicalities of these
regimes through the lens of different landscape types, embracing
riversides, woodland, chalk downland, moorland and wolds. The conclusion
draws the various strands together "to provide a broad picture of
Anglo-Saxon farming as a whole that is wide-ranging and comprehensive,
as well as grounded firmly in detailed evidence" (p. 1).
The story of Anglo-Saxon farming that emerges from Banham and
Faith's expansive and penetrating analysis is complex, dynamic and
regionally divergent. Responses by Anglo-Saxon farmers to the
Romano-British inheritance were contingent and localised. There were
strong levels of continuity at one end of the scale (e.g. the Breckland
of south-east Suffolk), and decisive breaks with the past at the other;
in certain extreme cases, this might involve the wholesale
reorganisation of entire blocks of landscape (e.g. the Thames gravels).
Of considerable benefit to archaeologists is the fact that several of
Faiths selected microregions encompass important settlements known
through excavation--Mucking, Chalton, Hamwic and Wharram Percy. As a
result, readers will come away with a much improved sense of how these
iconic sites were woven into the fabric of wider landscapes, resource
networks and economic hinterlands.
While Banham and Faith are keenly aware of the significance of
local complexity, the scope of their analysis is sufficiently wide
enough to draw out general trends in the Anglo-Saxon countryside. The
resulting narrative hinges on the identification of two key
turning-points: a post-Roman 'abatement when there was a general
relaxation in farming from a Romano-British apogee, with an attendant
shift in emphasis from cereal production to animal husbandry; this was
followed by a 'Middle Saxon' (eighth-ninth centuries)
intensification when the land was generally made to "work
harder" (p. 269). The latter finds expression in a renewed emphasis
on cereal production ("cerealization", p. 39), particularly
geared towards free-threshing bread wheat, underpinned by the closer
integration of livestock and crop husbandry, and involving such
strategies as systematic manuring and the implementation of different
rotational systems that permitted the same land to be kept under
cultivation. Although the authors demonstrate that we have much still to
learn about the pace and precise mechanics of these developments in
different corners of the Anglo-Saxon realm, the various strands of
change taken cumulatively point towards a real revolution, "which
gave rise to the beginnings of traditional English farming" (p.
293).
If this book has a key message it is that it is impossible to
overstate the significance of pastoralism in the examination of
Anglo-Saxon farming. The management of animals not only had an enduring
impact on the physical characteristics of the landscape and settlements,
but also exerted a powerful influence on the institutions that lay at
the heart of rural life and, by extension, the identity of local
communities. Specifically applied to the post-Roman period, this
emphasis on pastoralism overturns the deeply entrenched conception that
it was the presence of easily cultivatable land that drove early
generations of Anglo-Saxon settlers to colonise the river valleys.
Banham and Faith make a persuasive case that the real draw for these
pioneers was the high-quality grazing offered by nutrient-rich alluvial
floodplains.
Another impressive aspect of this study is the extent to which it
engages with the social realities of farming as experienced by the
Anglo-Saxon peasantry--a considerable achievement given that the period
under examination is bereft of personal testimonies from the farmers
themselves. One gains a tangible impression of the specialist knowledge,
skills and degree of social freedom particular to agricultural
communities who were steeped in the lore of certain localities, from the
farmer-cum-fishermen of the Blackwater estuary in Essex in the east, to
the farmer-miners occupying the upper reaches of the Severn Valley in
the west. Then, as now, diversification provided a means for farmers to
generate extra income, helping to mitigate the ever present risk of
uncertain harvests.
It is difficult to find fault in this study without being pedantic,
a judgement that extends to presentation as much as content--readers new
to this subject area will especially appreciate the clear and fluently
written prose that in less accomplished hands could easily have been
encumbered by dense description and technical jargon. Overall, the
authors should be congratulated for a highly successful scholarly
collaboration that has yielded what will no doubt come to be regarded as
an essential text on Anglo-Saxon farming for many years to come.
doi: 10.15184/aqy.2015.200
Gabor Thomas
Department of Archaeology, Reading University, UK
(Email: gabor.thomas@reading.ac.uk)