Richard Jones (ed.). Manure matters: historical, archaeological and ethnographic perspectives.
Wilkinson, T.J.
RICHARD JONES (ed.). Manure matters: historical, archaeological and
ethnographic perspectives. xi+249 pages, 18 illustrations, 8 tables.
2012. Farnham & Burlington (VT): Ashgate; 978-0-7546-6988-3 hardback
65 [pounds sterling].
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The sustainability of agricultural production is a crucial topic
today, and fertilisation practices are central to any discussion of our
agronomic future. Over the years manuring has attracted a flurry of
archaeological investigations, but this attention has tended to be
episodic and rather disconnected. In his appropriately vigorous
introduction to this useful volume, Richard Jones reminds us of the
significance of the practice: " ... manure is one of only a handful
of truly essential and universal substances whose value to the human
condition is so important that it transcends national, political,
ethnic, cultural and religious divides" (p. 5). The 12
contributions in this edited volume reflect the cross-disciplinary
nature of the subject matter through the inclusion of papers by medieval
historians, anthropologists, geochemists, environmental archaeologists
and soil scientists. It is therefore hardly surprising that the topic of
manuring sometimes slips through the cracks of academia.
As befits the topic of recycling of organic by-products, many of
these papers themselves appear to be re-treads of earlier papers, and
because several draw their case studies from the British Isles, the
balance is hardly even. Nevertheless, it is extremely useful to have
such a range of topics from several academic disciplines within a single
volume.
Following an introduction by Robert Shiel which takes a historical
ecological perspective, the book falls into the following broad
categories: 1) papers on archaeological science (Bogaard; Bull &
Evershed; Kenward & Hall; Pears); 2) British medieval studies
(Cullen & Jones; Jones); 3) non-UK cases (Varisco; Forbes;
Ramprasad) and 4) British prehistory (Waddington). As the editor points
out in his Postscript, anyone can easily recognise gaps in the content,
uneven geographical coverage being probably the most obvious.
The archaeological science chapters include Amy Bogaard's
contribution which builds upon her earlier writings on the role of
middens and manure in the development of Neolithic agriculture in
Europe. Apparently, the typical Neolithic household would have been
unable to generate sufficient midden material for such waste to have
been the only source of compost or fertiliser for the fields. This
implies that animal manure must also have played a crucial role in
fertilisation, although both products were scarce. She then summarises
the use of stable isotopes of nitrogen ([[delta].sup.15]N) which provide
a valuable proxy for ancient manuring. This topic complements Chapter 6,
in which Bull & Evershed summarise and develop their earlier
articles such as 'Muck 'n' Molecules', published in
Antiquity (73:86-96 [1999]). As with nitrogen isotopes, faecal biomarkers complement other techniques such as off-site sherd scatters
and soil micromorphology which also provide insights into the
application of compost to fields and gardens. The authors make the
important point that the appropriate biomarkers co-occurred with
potsherds as inclusions within the buried soils under investigation and
the stratigraphic context of the samples take the inferred date of
manuring back to Early Minoan times (4500-3500 BP). Whereas Bull &
Evershed's focus is upon residues within field soils, Kenward &
Hall tackle the source by providing a set of 'stable manure
indicator groups', namely plant and animal remains which signal the
presence of stable manure. Finally, providing a link to the British
medieval papers in Chapters 7 and 10, Ben Pears discusses medieval
anthropogenic soils in north-west Europe, specifically from the
perspective of soil micromorphology. The anthropogenic (plaggen) soils
from the Netherlands, Ireland and Fair Isle provide a geoarchaeological
record of the use of both organic and inorganic amendments, which have
resulted in remarkable over-deepened soil profiles.
The two chapters that focus on medieval England adopt a combined
text-based and archaeological perspective which recognises manuring and
middens in place names as well as supplying cultural and economic
perspectives on the subject. Whereas a cultural distaste for the
dunghill often rendered the practice of manuring invisible, economic
insights can be gleaned by combining archaeological and textual records.
Thus Jones' Chapter 10 points out that low-density pottery scatters
alone should not be used to estimate the total manured area. Rather, in
Britain these probably result from fertilisation by the peasantry who
had to resort to the use of domestic waste, whereas the lords could draw
on a wider and better quality range of organic residues that lacked
domestic waste and hence did not create such artefact scatters.
Chapters 9, 11 and 12 broaden the perspective to the eastern
Mediterranean, Yemen and South Asia, and introduce textual sources which
may be less familiar to many readers. Dan Varisco, in Chapter 10,
returns to the topic of some of his earlier writings on medieval Yemeni
agriculture to provide valuable agronomic advice that complements the
better known classical sources. For example, one source warns the farmer
that fresh animal dung should not be used as manure because the uncured
manure encourages the growth of harmful pests. Alternatively, in a brief
but enlightening chapter on Indian Vedic texts (in Sankrit), Ramprasad
demonstrates the enduring South Asian tradition of returning nutrients
to the soil by the use of manure from sacred cows.
Chapter 11 by Hamish Forbes resumes the perennial debate concerning
Mediterranean sherd scatters by harnessing ethnographic data from the
Greek peninsula of Methana to disentangle how low-density sherd scatters
might be interpreted as indicators of ancient manuring. The presence of
artefacts within fertiliser sources also appears in the essays by Bull
& Evershed, Pears, and Jones and it is evident that in addition to
animal manure, domestic waste was an important component of early
fertilising practice. However, the problem remains as to how to
differentiate residues of fertilisation from artefact scatters derived
from other processes or sources.
In terms of its history, soil fertilisation can be traced back to
the first and second millennia BC (according to the Vedic texts),
perhaps the third millennium BC (in Minoan Crete), and earlier still in
Neolithic Europe. However, in some cases, domestic waste was not spread
on fields but appears to have accumulated in situ as in southern
England, for which Kate Waddington presents evidence for large Bronze
Age middens in the Vale of Pewsey (Wiltshire).
Overall, this book provides a valuable, albeit Eurocentric,
perspective on ancient manuring and fertilisation. As Jones points out
in his Postscript, this volume is not intended to provide a
comprehensive perspective on the subject; nevertheless it clearly
demonstrates the potential importance of further multi-disciplinary
treatment. One obvious omission, however, is the lack of an urban
perspective on manuring. This is unfortunate because towns and cities in
Scotland, the Middle East, the Mediterranean and Far East, all
demonstrate just how important refuse disposal was around peri-urban
areas. Moreover, it is clear from these studies that domestic waste was
a problem waiting to be turned into an opportunity.
From an archaeological perspective, the investigation of ancient
manuring could well sit at the heart of university courses on
environmental archaeology, especially those which aim to tackle
questions of agricultural sustainability. In addition, given the recent
interest in defining the 'Anthropocene', there is a clear need
for a volume on archaeological perspectives on anthropogenic soils. In
sum, Manure matters serves to remind us that manuring sits at the heart
of sustainable agriculture and that archaeology provides an ideal
long-term evidence base for such investigations.
T.J. WILKINSON
Department of Archaeology, Durham University, UK (Email:
t.j.wilkinson@durham.ac.uk)