Palaeolithic weaving -- a contribution from Chauvet.
BAHN, PAUL G.
The new emphasis in recent years on some hitherto neglected aspects
of Ice Age technology (Kehoe 1990; 1991; Soffer et al. 2000a; 2000b) is
extremely welcome, and helps to flesh out a picture which has
traditionally concentrated far too heavily on stone tool typologies. As
Softer et al. have pointed out (2000c: 815), I have elsewhere
highlighted a few examples of French Pyrenean scholars of the late 19th
and early 20th centuries who were far-sighted enough to suspect the
existence of textiles in the Upper Palaeolithic (Bahn 1985: 204; see
also Tyldesley & Bahn 1983). For instance, Mascaraux (1910: 367)
interpreted an object of reindeer antler found in the Magdalenian cave
of St Michel d'Arudy (Pyrenees Atlantiques) as a hook for making
nets, and hence suggested the existence of textile plants in the
`Reindeer Age'. Similarly, in the Magdalenian of the Pyrenean
`supersite' of Le Mas d'Azil (Ariege),the great Edouard Piette
found so many `navettes' (shutties) that he believed in the
existence of weaving (Piette 1889: 18), and even in the possibility of a
cultivation of textile plants (Dresch 1888). Some decades later, M.
& S-J. Pequart's excavations in this same cave (1960-3: 176-7)
led to their discovering a `fuseau' (spindle) and a `fusaiole'
(spindle weight) which likewise led them to accept the existence of
Magdalenian weaving.
The purpose of this short note is to present an even more
noteworthy contribution to this debate by another great figure in French
prehistory, Gustave Chauvet (1840-1933). Chauvet, a lawyer, was one of
the many `amateur' prehistorians who did such pioneering and
fundamental work in western Europe, but he has remained little known or
read outside those specializing in the prehistory of Charente, the
region where he lived and worked. However, his major work on
Palaeolithic culture contains no less than six pages devoted to
`Vannerie et Tissage?' (Basketry and weaving?, 1910: 155-60).
Earlier in the book, he had cast doubt on the `navette' hypothesis
(1910: 84-6) as being somewhat vague and undefined, but then states
wisely that `in the interpretation of the remains left by the
Magdalenians, we are too preoccupied by the idea that these people were
hunters and fishers, and we see harpoons, spears and weapons everywhere
... But they also had tools ... and it would be a good idea to check
whether [some of them] were used for industrial work -- basketry, crude
weaving, etc.' (1910: 89). He also suggests that the multiple
zigzag decoration on a point of reindeer antler from the cave of Le
Placard (FIGURE 1) might depict basketry (1910: 132).
[ILLUSTRATION OMITTED]
In the special section of the book devoted to the possibility of
basketry and weaving, Chauvet begins by acknowledging that, in the view
of most prehistorians, there was no Magdalenian weaving, and there is no
question of basketry before the Neolithic. But he feels, along with
Aime-Louis Rutot (1847-1933, an eminent Belgian prehistorian), that this
view should be abandoned. The study of `present-day savages' shows
that basketry is a very rudimentary industry which is known among
peoples who have not yet developed pottery. One cannot, of course, find
remains of objects made of plant fibres in Magdalenian layers, but he
believes that some drawings on bone can indicate their existence. Here
he illustrates another engraved bone from the Magdalenian of Le Placard
(FIGURE 2) which he considers to be an important depiction of a crude
piece of weaving or of fine basketry, comparing it to similar motifs in
incised Chaldean pottery. In short, `this drawing probably reproduces an
object woven out of plant fibres' (1910: 157). Referring back to
the earlier drawing (FIGURE 1), he believes that it represents, line for
line, what oriental baskets look like.
[ILLUSTRATION OMITTED]
He goes on to claim that basketry and crude weaving were probably
known to the Magdalenians, and, just as birds plait nests and beavers
dams, so Palaeolithic people were able to live far from natural shelters
by creating artificial dwellings with wickerwork and rudimentary
basketry. In support of these ideas he cites a number of relevant
ethnographic references (1910: 157-60) on topics such as use of
birch-bark, and the uses of basketry.
Finally, Chauvet mentions the abbe Labrie who, at the famous
congress of the French Association for the Advancement of the Sciences
at Montauban (1902), where the authenticity of cave art was finally
accepted, displayed a curious bone object from the Magdalenian site of
Fontarnaud (Gironde) which was almost identical to the `fendoir'
(splitter), a tool used in wine-growing areas for dividing osiers (used
for joining barrel circles) into three strands. And among the numerous
bevelled rods found in some caves, several could have been used for
splitting flexible branches. According to Leopold Delisle, the bark of
the lime tree was still being used in medieval times for making cords.
So much for Chauvet's special section. One can see that it is
basically a speculation based on a mixture of ethnography,
interpretation of Palaeolithic tools, and a couple of motifs in
Palaeolithic portable art. But in its open-mindedness and its awareness
of the importance of this kind of technology to mobile peoples, it was
years ahead of its time and, together with the other sporadic claims
mentioned above, shows that the 20th-century image of Upper Palaeolithic
life could have been somewhat different had the world of scholarship
been ready to pay heed. It is a long overdue development that, 90 years
after Chauvet's publication, prehistory seems ready at last to
accept the probably huge importance of basketry and simple weaving in
the Upper Palaeolithic.
Acknowledgements. I would like to thank the late Suzanne de Saint
Mathurin who repeatedly urged me, when I was a young graduate, to read
Chauvet's book. It was extremely hard to find outside France -- in
the end I had to read the British Library's copy -- but I found
that Suzanne's extremely high regard for this work was amply
justified. The recent rediscovery of the notes I took from the book,
plus the chance to purchase a copy of this rarity for myself and thus
re-read it, have prompted this brief note.
References
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Paleolithique et le Mesolithique des Pyrenees francaises, in Homenatge
al Dr Josep Maria Corominas, Quaderns del Centre d'Estudis
Comarcals de Banyoles 1: 203-12.
CHAUVET, G. 1910. Os, Ivoires et Bols de Renne ouvres de la
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Received 18 March 2001, accepted 18 March 2001.
PAUL G. BAHN, 428 Anlaby Road, Hull HU3 6QP, England.
pgbahn@anlabyrd.karoo.co.uk