Moving beyond a systematic review of sexual reorientation therapy.
Dessel, Adrienne
A recently published article in the Journal of Marital and Family
Therapy (JMF7) may be of interest to social work practitioners. The
article, "A Systematic Review of the Research Base on Sexual
Reorientation Therapies" (Serovich et al., 2008), raises some
serious concerns that are relevant to social work clinicians and
educators and have recently been debated in the pages of Social Work
(Hodge, 2007; Melendez & LaSala, 2006).
The JMFT article is a systematic review of 28 empirical research
studies examining the topic of sexual reorientation therapy. The article
provides an introductory description of sexual reorientation therapy, a
brief review of the literature, and then a review of the literature in
terms of methodology, results, and ethical issues. The authors conclude
that "scientific rigor in these studies is lacking" (Serovich
et al., 2008, p. 235) and that "if sexual reorientation therapies
are to be fully accepted and embraced as valid, two other important
issues need to be addressed" (p. 236). The two issues spoken of are
(1) the reversibility of reorientation therapy and (2) the validity of
such an intervention when there is no strong empirical data suggesting
its effectiveness.
The concern I have with this article's conclusions, and its
implications for clinical social work practice, is that it promotes an
overall validation of sexual reorientation therapy as an intervention
that remains to be adequately tested. A systematic review of an
intervention confirms the notion that such an intervention is
potentially useful. However, this particular intervention is not only
not useful--it has been deemed inappropriate and dangerous. A recent
publication by the American Psychological Association--in collaboration
with the American Academy of Pediatrics, the National Education
Association, and 10 other well-respected professional
organizations--clearly stated that sexual orientation conversion therapy
efforts "have serious potential to harm young people" (Just
the Facts Coalition, 2008, p. 5), the authors noting that "several
mental health professional organizations have issued public statements
about the dangers of this approach" (p. 6). The American
Psychiatric Association (2000) issued a position statement on sexual
reorientation therapies that reaffirmed that "homosexuality is not
a diagnosable mental disorder" (p. 1) and recognized the moral and
political forces at play in the promotion of reparative sexual
reorientation therapies (for a full commentary on these culture wars,
see "Peer Commentaries on Spitzer," 2003). If being lesbian or
gay is not unhealthy or dysfunctional, there is no need to
"repair" or "reorient" lesbian and gay individuals.
As readers of JMFT are, typically, very interested in addressing
issues of marital conflict and infidelity, it is understandable that
Serovich et al.'s (2008) article places the issue of same-sex
desires in the context of couples and family therapy. However, marital
instability and infidelity plague heterosexual and homosexual
relationships alike. It is also critical to recognize that
sexual-orientation issues that arise within the realm of heterosexual
marital problems may not be a direct result of one partner coming out as
lesbian or gay but, rather, of the cultural stigma and cultural
oppression attached to being lesbian or gay. This phenomenon is, in this
way, similar to the high suicide rate among lesbian, gay, and bisexual
(LGB) teenagers, which is not directly attributable to being gay or
lesbian but is mediated by victimization. When harassment is
statistically controlled for, the rate of gay teenage suicide and other
health risk behaviors decreases to a level comparable to that found
among heterosexual peers (Bontempo & D'Augelli, 2002).
Historically, the dissolution of heterosexual marriages over the issue
of unrecognized sexual orientation might have been prevented by full
societal--and, thus, individual--acceptance of same-sex orientation
earlier on.
It is also problematic that Serovich et al. (2008) refer to people
who "may not engage or wish to engage in same-sex behavior, but ...
still identify as not heterosexual based on their partner preferences or
emotional attraction" (p. 234). It is a well-accepted fact that
sexual relations are a healthy part of any long-term monogamous
relationship, heterosexual or homosexual. To conclude that lesbian or
gay people may identify as such without engaging in same-sex relations
is to reaffirm the seriously problematic position that many antigay
groups hold--"to love the sinner but hate the sin" (Bassett et
al., 2005, p. 18)--or the notion that is it acceptable to be lesbian or
gay as long as you do not "practice it." Proponents of such
same-sex celibacy do not allow for the same rights and pleasures (that
is, public displays of affection, private legal sexual relations) that
are socially and culturally granted to heterosexual couples.
Finally, there are between 1 and 9 million children living in LGB
families, and over 7 million LGB parents with dependent children in the
United States (Kosciw & Diaz, 2008; Stacey & Biblarz,
2001).These families are raising healthy children who fare no worse in
their emotional, cognitive, social, or sexual functioning than do their
peers raised in heterosexual homes (Perrin, 2002). In fact, children
raised in lesbian homes exhibit more tolerance of diversity and more
nurturing behavior toward younger children (Stacey & Biblarz,
2001;Tasker, 1999). Again, it is the lack of education and the social
stigmatization that creates negative environments for these children
(Kosciw & Diaz, 2008).
Although I support work that attempts to shed light on the fallacy
of sexual reorientation therapy as a purported mental health
intervention, the ethical issues, fluid nature of the development of
sexual orientation, and social stigmatization involved cannot be given
nearly enough weight in an article of this length. These are the key
issues that need to be understood by therapists and other mental health
professionals, such as social workers, who are working with LGB youths,
adults, and families. Social workers are obligated by the
profession's Code of Ethics to end oppression of all groups and
held to the standard that they "should not permit their private
conduct to interfere with their ability to fulfill their professional
responsibilities" (NASW, 2000, Standard 4.03). I would encourage
Serovich et al. (2008) to step out a bit further and challenge the
fundamentally homophobic and heterosexist nature of our culture
(Kullasepp, 2007; Lind, 2004; Silverschanz, Cortina, Konik, &
Magley, 2008). More realistic frameworks for understanding human
sexuality include the extent of bisexuality (Rodriguez Rust, 2000) and
the concept of "relational orientation" rather than sexual
orientation (Greenfield, 2005). Clinical social workers who work in the
marital and family therapy realm need to pay close attention to the
cultural and social factors overlying notions of "mental
health" and "mental illness" and consider how best to
tackle the damaging effects of prejudice and oppression on psychosocial
functioning.
Original manuscript received July 27, 2009
Final revision received August 3, 2009
Accepted August 6, 2009
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Adrienne Dessel, PhD, LMSW, is associate co-director, The Program
on Intergroup Relations, University of Michigan, 1214 South University
Avenue, Amt Arbor, MI 48104; e-mail: adessel@umich.edu.