Advocacy and argumentation in the public arena: a guide for social workers.
Lens, Vicki
The estate tax suddenly appears in newspaper stories as the
"death tax." School vouchers are renamed
"scholarships." Through a simple change in wording, public
debates about social problems take a different turn. Issues get reframed
and previously rejected solutions, for better or worse, become more
acceptable. For social workers and others engaged in public debates,
knowing how to say something can be as important as the content. The art
of rhetoric, or "effectively using language in speech or
writing," (Websters Dictionary, 1993, p. 570), is an indispensable
skill. Whether translating research findings for public consumption or
arguing for a policy position that reflects social work values, social
workers need a range of rhetorical skills so that our voices can be
heard and heeded.
Virtually all social work methods require strong communication
skills, but the public nature of cause advocacy, that is, attempts to
"effect changes in policies, practices, and laws" (Hepworth
& Larsen, 1993, p. 503), requires specific rhetorical skills. There
are many forums for cause advocacy. Social workers can testify at a
public hearing, lobby public officials, answer questions posed by a
reporter, or make presentations to a community organization (Bateman,
2000; Biklen, 1983; Schneider & Lester, 2001). Social workers also
draft position papers, testimony, and op-ed pieces. The social work
writings, among them Jansson's (1999) Becoming an Effective Policy
Advocate, provide excellent tips for "policy persuasion" (p.
231), including how to diagnose an audience, fine tune a public
presentation, or debate an opponent (see also Bateman; Bilken; Schneider
& Lester).
This article builds on this knowledge base by borrowing from
disciplines less represented in the social work literature, including
linguistics, logic, and communications, to provide a step-by-step
framework for public argumentation.
DISCOVERING THE FIGURATIVE GROUND
The first step in constructing an argument to resolve a public
controversy is to locate its "figurative ground." As Rybacki
and Rybacki (1996) explained: "All argumentation takes place over a
piece of figurative ground occupied by existing institutions, ideas,
laws, policies, and customs" (p. 18). Similar to constructionism in
the social sciences (Best, 1995; Loseke, 1999; Spector & Kitsuse,
1987), it is people's common and prevailing understanding of the
world. It is a collective definition about a social problem as reflected
in current policies and beliefs. Locating the figurative ground is a
nonjudgmental process; it is not a statement of what is good or bad, but
of what is. Arguments start here because of the presumption that the
present state of affairs is "natural" and should not be
changed without ample and compelling reasons.
Discovering the figurative ground can be a tricky proposition; it
requires advocates to temporarily displace their own views (for example
that welfare reform did not work) and figure out the prevailing
consensus. Ways to do this include examining public opinion polls,
reading editorials and news articles in mainstream papers and
identifying the leading experts that are most quoted and credited, and
identifying the consensus among politicians.
The figurative ground forms the background and starting point for
any policy change. It alerts advocates to their burden of proof and the
questions likely to be posed. These questions, referred to as
"stock issues" (Rybacki & Rybacki, 1996), are the first
barrier to change; if left unanswered by advocates the status quo will
persist. Thus, an effective argument may start with a statement of the
figurative ground, as demonstrated in this excerpt from a public policy
researcher arguing against welfare reform:
There is a groundswell of discontent with the
nations' welfare system and the problems of
broken or never-formed families. A favored
solution, strongly advocated by President
Clinton in his State of the Union Message, is to
put heads of families to work--work instead of
welfare. This is a good idea, but before we plunge,
lets look at the record. (Nathan, 1994, p. A17)
THE ROLE OF VALUES
Figurative grounds nearly always involve values. Virtually all of
our public discussions have at their heart a disagreement over values.
Simply put, "claims about social problems are claims about
moralities" (Loseke, 1999, p. 49). Although the language of
morality might not be evoked on the surface, it is always lurking
underneath, even when the advocate is arguing facts. Making government
responsible for its citizens' health care through a universal payer
system invokes the values of community and compassion; advocating for
mandated work requirements in a welfare program appeals to the values of
independence and responsibility.
Advocates should understand the values underlying a social issue as
well as they know the facts. Every social problem has its own value
constellation and history, and a general framework of values that
governs life in the United States. Yankelovich (1994) identified 10 such
core values: freedom, equality, opportunity, fairness, achievement,
patriotism, American superiority, community, religion, and luck. Loseke
(1999) used a slightly different framework, dividing moralities into the
categories of religion, organizational, and humanitarian. Religious
morality was most evident in the distant past but has re-emerged in the
past few decades. Organizational morality, as its name implies,
encompasses beliefs on how things should work on a practical and daily
basis. It includes the values of nationalism, capitalism, individualism,
family, and concepts of justice and fair play. Humanitarianism is
characterized by emotion rather than practicality, focusing on a desire
to alleviate pain and suffering.
Often the disagreement is over the hierarchy of values, with
audiences or opponents differing over which values are most important.
When an advocate's values clash with an opponent's, there are
several options. Advocates can shift the order of values and argue that
the audience should accept the advocate's priorities. For example,
an advocate could argue that welfare benefits should not be terminated
after five years because the humanitarian value of protecting children
should come before the value of responsibility. Or, as some have
expressed it using a religious framework, benefits should not be denied
because the sins of the parents should not be visited on the children.
Contrasting one set of values against another can also be
effective, as Besharov (1994) did when arguing against orphanages:
Bring back the orphanages! For some, this new
Republican slogan brings to mind simpler times
of clearer moral values. For others, it conjures
up Dickensian portraits of empty stomachs and
sadistic caretakers and is a sign of how regressive
G.O.P rule could become.... A clear eyed
view of the numbers shows that for the Republicans,
this debate is about political symbols,
not realistic programs. (p. A23)
Another option is to assert that the advocate's position
maximizes the opponent's values or that the advocate shares these
values but has a different way of fulfilling them. As the next example
demonstrates, the debate about welfare reform was often framed around
values. Two sociology professors writing to oppose welfare reform agreed
on the core values of work and responsibility but suggested different
ways to satisfy them:
President Clinton has eloquently renewed his
promise to "end welfare as we know it." Now,
as his aides hammer out legislation to keep that
promise, he needs to insist on policies that truly
further the widely shared values he laid out in
his State of the Union Message: work and parental
responsibility.
What it will take is clear. Jobs must be available
to all adults who can work and they must
have wages, benefits and protections that are
suited for families. (Skocpol & Wilson, 1994, p.
A21)
Another approach is to argue that the opponents' solution is
not consistent with their own values, as the following social work
professor did when arguing against Newt Gingrich's proposal to put
poor children in orphanages:
Mr. Gingrich's stance is antithetical to his campaign
theme of family values. He wants to remove
children to orphanages if their mothers
are young, unwed and impoverished. True, such
an environment poses developmental risks, but
taking children away from their mothers is far
from certain to help their development.
(Feldman, 1994, p. A 29)
So central are values to the process that advocates should consider
addressing the value issue up front and begin their argument with it.
This is especially helpful for policy arguments, which invariably involve value preferences because policies are a statement of what
should be.
Beginning with a value proposition also permits advocates to fine
tune their presentation based on the audience. An argument for universal
health care before a business group would start with a value claim that
emphasizes worker productivity, such as "healthy workers make more
productive workers." In contrast, advocates speaking about
universal health care to a religious audience might alter their opening
assertion to emphasize humanitarian values as in "a just and
compassionate society requires that each citizen have access to adequate
health care" A judicious choice of which values to emphasize in an
opening presentation permits the advocate to establish a connection with
an audience or common ground with an opponent, easing the way for the
advocate's specific, and likely more contentious, policy proposal.
In summary, the most compelling factual argument cannot be
effective if values are bypassed or given short shrift. Advocates can
neutralize the heavy freight accompanying values in public discussions
by showing that they share their opponents' values, that their
proposal is a better and more effective way of realizing certain values,
or that other equally important values should prevail.
CHOOSING EMPIRICAL EVIDENCE
Argumentation relies on reason and rationality rather than
prejudice to persuade (Rybacki & Rybacki, 1996). Whereas human
emotion, including appeals to fear or hatred, invariably seeps into the
public discourse, the primary emphasis for advocates is empirical
evidence. (This, of course, does not exclude appeals to values).
Evidence is often central to public debates because of a cultural
emphasis on empiricism and because social problem are viewed as complex
phenomena that require dissection by experts.
Advocates are ethically and professionally bound to rely only on
evidence that is methodologically sound. But beyond this basic
requirement, the most persuasive evidence should be chosen on the basis
of the issue, the audience, and the goal.
One consideration is whether the primary evidence should be
quantitative, qualitative, or a combination. Personal narratives, or the
human interest angle, may be more compelling and convincing than a dry
recital of statistics (Best, 1995). Kazoleas (1993), in his study of
audiences' reaction to statistics and narratives, found that people
were better able to recall qualitative information. Likewise, Gilens
(1999),in his study of the photographs used in major news magazines
stories about poor people, found that the public is "influenced
more by vivid examples than by statistical information, even if the
evidentiary value of the statistical information is far higher" (p.
206).
However, Iyengar (1996) found that persuasive personal narratives
can backfire. Iyengar compared viewers' reactions to quantitative
and qualitative news stories on poverty. He found that they reacted to
personal stories by blaming the individual instead of empathizing. In
contrast, stories that included facts and statistics about poverty
encouraged viewers to emphasize society's role in creating poverty.
Similarly, Gilens (1999) found that the use of photographs of African
Americans in stories about poverty programs reinforced the public's
perception that black people were unwilling to work. Gring-Pemble
(2001), in her study of the legislative debates accompanying the passage
of TANF, showed that personal narratives reinforced views of recipients
as dysfunctional, feckless, and irresponsible.
Thus, although personal stories can enliven an argument, advocates
must choose carefully when using personal narratives, selecting stories
that contradict negative views of disenfranchised populations (Lens,
2002a). To round out the picture and give it additional depth and
complexity, narratives can he accompanied by quantitative evidence.
USE AND ABUSE OF LANGUAGE
Strong empirical arguments or appeals to values must be couched in
effective language to be persuasive. Finding the right words is as
important as finding the right evidence. A single word or phrase can
encapsulate an ideology, defining the problem and even the solution. For
example, renaming the estate tax the death tax made it easier to claim
that this long-standing tax was unfair.
Lakeoff (1996), a cognitive and linguistic scientist, studied how
ideology can be communicated through the strategic choice of only a few
words. He catalogued the words conservatives and liberals use to
communicate. Conservatives rely on such terms as individual
responsibility, tough love, dependency, deviance, and self-reliance
(Lakeoff). In contrast liberals use words like social responsibility,
concern, care, help, oppression, and basic human dignity (Lakeoff).
Lakeoff contended that a conservative ideology has dominated over the
past 25 years because its language has dominated the public discourse
(See also de Goede, 1996; Lens, 2002b).As Lakeoff explained:
They have done this by carefully working out
their values, comprehending their myths so that
they can evoke them with powerful slogans, repeated
over and over again, that reinforce those
family-morality-policy links, until the connections
have come to seem natural to many Americans,
including many in the media. (p. 19)
This was fully evident in the public debate over the abolishment of
AFDC. Conservative terminology, including such words as
"responsibility" and "self-sufficiency," dominated
the discussion among Republicans and Democrats alike (Lens, 2002b).
To counter the continuous repetition of conservative words in
public discourse, advocates should avoid using the same words and
substitute more liberal ones. For example, when conservatives framed the
welfare debate as one of "responsibility," liberals could have
countered with a mantra of the words "care,"
"concern," and "basic human dignity." This would
also communicate that liberals did not agree with conservative
definitions of the problem, thus redefining the debate. (However, at
times using an opponent's language can be effective, for example to
demonstrate, as described earlier, that the advocate shares the
opponent's values but differs on how to fulfill them.)
"Motifs" or "recurrent thematic elements and figures
of speech that encapsulate or highlight" a social problem are also
effective in public dialogue (Ibarra & Kitsuse, 1993, p. 43). Catch
phrases, such as the "war on poverty" or "crack
epidemic" are immediately understood by policymakers and the
public. They act as a quick and efficient shorthand for describing a
problem, including how widespread it is, what morality it represents, or
what practices characterize it. Often one motif feeds off another; the
"war on welfare," a derivative of the 1960s slogan "war
on poverty," and probably the 1980s phrase "war on
drugs," became an alternative ways of describing welfare reform
(albeit one that did not appear to gain much currency). Motifs are an
easy way to communicate ideology; the war on welfare obviously would not
be used by a proponent of welfare reform.
Motifs and other literary devices such as metaphors can make an
argument more vivid and memorable, but Orwell (1970) warned against
using "worn-out metaphors which have lost all evocative power and
are merely used because they save people the trouble of inventing
phrases for themselves" (p. 169). To Orwell a dead metaphor
prevented, instead of stimulated, thinking. It also can perpetuate
erroneous thinking; the phrase "crack epidemic" gained
popularity when crack use was declining (Reinarman & Levine, 1995).
Advocates also should be sensitive to how language can be used to
mask ideology. As Orwell (1970) warned, and compellingly demonstrated in
1984, words can distort and obfuscate, especially in the political
arena. Reality may be hidden under a veneer of comforting but misleading
words. Recently, for example, the New York Times reported that Frank
Lutz, a Republican party strategist, had urged Republicans under attack
for their anti-environmental policies to change not the policy, but
instead to use certain words such as "balance," "common
sense," "safer," "cleaner," and
"healthier" to describe it (Lee, 2003).
The challenge for advocates is finding new and vivid ways to
express ideas while resisting the current lexicon used to describe
policies or social problems. Referring to taxpayer's money as
"community funds" for example, reframes the issue of
government spending from taking away citizen's money to pooling it
for everyone's benefit. Labeling those who advocate privatization of essential government services as "privateers" implicitly
and subtlety challenges the common assumption that the private sector is
less corrupt than the public, while also emphasizing the self-interest
of privateers.
Illustrations, visual imagery, and literary devices that draw the
reader or audience in also are useful (Table 1). Depicting orphanages as
"Dickensian portraits of empty stomachs and sadistic caretakers" (Besharov, 1994, p. A23) is a vivid example of the
power of imagery and the use of the literary device of allusion.
However, such devices can detract from the substance of an argument, and
if overused, lose their power. This is in effect what Himmelfarb (1995)
argued when she began an argument defending orphanages by stating
"computers all over the country have been programmed to type
'Dickensian orphanages' as with a single stroke of the
key" (p. A15).
A well-chosen analogy, however, can make complex issues more
understandable, with more fanciful analogies adding a persuasive edge,
as demonstrated in the following excerpt from an argument opposing
President Bush's proposal on Medicaid, which involved a complex
funding scheme for the states:
And when you read the fine print in the
president's plan, you discover the real dangers.
Like a bank making a loan--or, as critics have
put it, like a loan shark exploiting a client's
vulnerability--the president would require the
states to pay back all of the $13 billion in the
three years that follow the initial seven. (Cohen,
2003, p. A31)
Likewise, a scholar opposing a New York City workfare plan used an
analogy to explain labor market dynamics:
The labor market is a giant, fast moving game
of musical chairs. People who are skillful, unencumbered
and highly motivated are more
likely to find a seat, but its crazy to think that
these differences explain why everyone isn't
sitting. The only way to make that happen is to
add more chairs. (Harvey, 1994, p. A37)
Lively language is essential, especially in the opening statement.
The following example from an NASW editorial demonstrates what to do and
what not to do. Its editorial on welfare reform began with the sentence
"Poverty is a social problem that is the result of a host of
complex reasons and is a problem that cannot be cured with a welfare
check or a scolding from the government to get a job" (NASW, 2003).
Whereas the first part of the sentence is somewhat bland and
communicates very little, the second half is lively and catchy and cuts
to the heart of what is wrong with the work requirements.
Advocates should be succinct and brief. As Orwell admonished:
"Never use a long word when a short word will do" and "if
it is possible to cut a word out, always cut it out" (Orwell, 1970,
p. 170). Specialized jargon, such as acronyms and abbreviations known
primarily among specialists, should be avoided. Only those that have
gained widespread and popular use, for example HMO for health
maintenance organization, should be used. Everyday English language should be used.
Definitional terms should be clarified using synonyms or
descriptive examples, avoiding confusing terms. For example,
"universal health care" is a more understandable and inclusive
term than "single payer system," which sounds remote and
overly bureaucratic. Sometimes a term can be defined by stating what it
is not; for example, people who are poor could be described as without a
steady source of income; the people who are ill could be described as
not well.
Commonly used terms with negative associations, such as welfare
mother or welfare dependency, should be avoided. More effective is a
description of the population, such as "women and children who need
help." A particularly effective approach used by a former federal
welfare official and researcher when explaining why welfare reform was
not a success was to simply avoid the terms "welfare mother"
or "recipient." Instead he asked in an op-ed piece: "How
have Americans been doing under the 1996 law? (Edelman, 2002, p. A21).
Such an approach is rare in welfare discourse, and powerful because it
immediately transforms the outcast "welfare mother" into a
member of the community.
The same writer used a similar inclusive device later in his
argument by using the second person when providing an example of the
gaps in welfare reform. As he explained: "If your job was, for
example, a 20-hour position as a school crossing guard for $107 a week,
or if you kept cycling in and out of jobs, you and your children were
still threatened with homelessness and hunger" (Edelman, 2002, p.
A21). By speaking in the second person the writer created a more
personal relationship with the reader, while also closing the gap
between people not receiving welfare and those who are.
The rules discussed in this article apply equally to written and
oral communications, but there are important distinctions. A more
informal style, including the use of colloquialisms and even sentence
fragments, can be used when speaking to an audience (Rybacki &
Rybacki, 1996). Orwell's rules on brevity and simplicity apply even
more to the spoken word, where short and punchy words are very
effective. Oral communication can be more repetitive, with the same
point reiterated in slightly different ways.
COMPONENTS OF AN ARGUMENT
Effective arguments have their own internal logic, beyond the
language, evidence, and values used to construct them. Toulmin (1958), a
British logician, classified arguments into three component parts:
claims, grounds, and warrants (see also Toulmin, Rieke, & Janik,
1984, and the Toulmin Project at
http://www.unl.edu/speech/comm109/Toulmin/). All three must be present
for an argument to be persuasive.
A claim is, simply, the assertion being made, the conclusion
reached after a review of the evidence. There are three types of claims:
fact, value, and policy. A fact claim describes what is or was; a value
claim judges or evaluates; and a policy claim asserts what should be
done. All claims should be backed up by grounds. Grounds are the
evidence or proof that supports the claim and consists of expert
observations, statistics, and expert opinion. They include the myriad of
studies that social workers and others conduct on various social
problems. As discussed in the preceding section, it can be qualitative
or quantitative and can include large-scale studies or factual stories
about people's experience.
The warrant ties the grounds to the claims; it is often an
intuitive and sometimes unspoken mental leap of reasoning that makes the
claim reasonable and probable. Its source can be as ethereal as values,
customs, and norms or as concrete as legal principles and statutes. For
example, the warrant underlying an argument for educational
opportunities for welfare recipients is the common knowledge that
education is necessary in today's job market.
A unit of argument can be strengthened by using a series or cluster
of claims, instead of just one, with each claim able to stand on its own
(Rybacki & Rybacki, 1996). The advantage to a cluster argument is
that an unpersuasive claim does not affect the force of the other
claims. The following is an example of a cluster of claims by two social
welfare professors explaining why welfare is not the major cause of
single motherhood:
First, single motherhood has been increasing
while the value of welfare has been falling.
Benefits declined 26% adjusting for inflation,
from 1972 to 1992. Second, welfare cannot
explain why single motherhood has been increasing
among educated women, who are
unlikely to ever be on welfare. And, finally,
welfare benefits are much lower in the U.S. than
in other countries, yet single-mother families
are more common here than abroad.
(McLanahan & Garfinkel, 1994, p. A27)
Another approach is to use a chain of arguments, which builds on
each claim and makes them interdependent (Rybacki & Rybacki, 1996).
If one falls, the others do, but the cumulative effect can be powerful.
Arguments also can be strengthened by preemptively responding to an
opponent's argument, as Ellwood (1996) did when criticizing welfare
reform:
Proponents claim the bills are about work, and
the legislation does obligate states to require
large number of recipients to work. Fair enough.
Serious work requirements are crucial to meaningful
change. But it's one thing to write work
into legislation, and it's another to get recipients
jobs. (p. A19)
Pre-emption should be used judiciously because it can also weaken
an advocate's argument by conceding too much at the outset (for
example, that work requirements are appropriate) or unduly highlighting
an opponent's argument.
Advocates should also avoid universal or absolute claims because
even the strongest claims often have exceptions, which likely will be
seized upon by an opponent. It does not weaken a claim to use qualifiers
such as "many," "most," "sometimes," or
"in certain cases" (Rybacki & Rybacki, 1996). Arguing that
"most women receiving public assistance want to work," rather
than saying all do, helps inoculate the advocate when an opponent
responds with a story of a woman unwilling to work. In short, argue as
if the claim is generally true, not absolutely true.
CONCLUSION
Learning the art of rhetoric, including argumentation, can help
social workers involved in cause advocacy become more effective in the
public arena. It can help social workers identify the right arguments to
make and avoid the wrong ones. Examples of the latter are not difficult
to find in the current politically polarized and contentious climate.
Appeals to emotion, ignorance, or fear often are used in lieu of facts.
Empirical information is distorted when hasty generalizations are drawn
from isolated anecdotes or atypical cases. Personal attacks often are
substituted for a thorough discussion of the issues. Appeals to
tradition and authority are used to circumvent a fair hearing of new
ideas. A planned and deliberate approach to public speaking or writing
can help social workers counteract the fallacies that emerge from such
tactics, while maximizing the impact of what we have to say.
Original manuscript received September 25, 2003
Final revision received January 22, 2004
Accepted April 13, 2004
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Vicki Lens, JD, PhD, is assistant professor, School of Social Work,
Columbia University, 1225 Amsterdam Avenue, New York, NY 10025: e-mail:
vl2012@columbia. edu.
Table 1: Literary Devices: Definitions and Examples
Literary
Devices Definition Examples
Alliteration Repeating two or more words Working women on welfare
that sound alike need our support.
Allusion Using literary, classic or The Achilles heal of
popular references welfare reform is the lack
of sufficient well-paying
jobs.
Only a Scrooge would deny
children aid.
Antithesis Contrasting two opposing Our poorest citizens
ideas should draw from us our
greatest generosity.
Helping the poor can
enrich us all.
Repetition/ Repeating words or phrases The child without food,
climax while building to a high the family without a home,
point a nation without a heart.
Personifica- Giving human characteristics Let us try and heal the
tion to non-human things wounds in our health care
system by providing a
basic level of medical
care to all.
Rhetorical Asking a question for Doesn't everyone deserve
questions effect, not for an answer a home? Would you want
your family to be left
without health coverage?
Analogies, Finding similarities between Our welfare system is our
metaphors normally unlike things. safety net. Living without
and similes Metaphors usually substitute health insurance is like
one thing for another while living in a house without
analogies emphasize shared a roof.
characteristics
Dilemmas Presenting two equally bad We can abolish an
options to make the lesser admittedly poor system,
more palatable or we can continue it so
needy women and children
are clothed, fed, and
sheltered.