Governing Fables: Learning from Public Sector Narratives.
Lindquist, Evert A.
Governing Fables: Learning from Public Sector Narratives
By SANDFORD BORINS. Charlotte, North Carolina: Information Age
Publishing, 2011. Pp. xiv, 291, bibliographic references, index.
Everyday Life in British Government
By R.A.W. RHODES. Oxford: Oxford University Press, 2011. Pp. xii,
349, bibliographic references, name and subject index.
My first exposure to the application of narrative analysis to
public administration issues was at UC Berkeley's Graduate School
of Public Policy. One of my PhD student colleagues, Emery Roe, assisted
another PhD student with processing her massive set of interviews
documenting the experiences and views of hundreds of players--from
politicians to front-line scientists--in the California Medfly crisis of
the early 1980s, which was no small feat. Roe's side-reading in
literary criticism and narrative analysis led him to think about this
data and what constituted the essential problem in different ways; after
completing his dissertation on a different subject, he published
Narrative Policy Analysis (Duke University Press 1994). He argued that
policy analysts--when dealing with highly complex problems under
conditions of high uncertainty, involving multiple actors with diverse
viewpoints, and no clear answers--were often left with the important
task of analyzing and making sense of the often incomplete stories and
anti-stories from actors, which required embracing critical tools for
appraising accounts and narratives as part of the policy analyst's
toolkit. Moreover, advising, decision making and communications could be
seen as efforts to create "meta-narratives."
Then, Emery was a relatively lonely soul; most US public policy and
management scholars were skeptical of an approach that embraced
uncertainty, values and story-telling, and the notion that interpretive
social science might have implications for public policy was just taking
root. (1) Even fewer had thought about the implications for public
management. Fast-forward to 2011, and the notion of constructing
narratives for political leaders, public service executives, and policy
analysts is commonplace--a response to new communications technologies
and ever-more aggressive efforts to "spin" out messages,
counter competing narratives, and to find common ground or use partial
stories as wedges. Many of us with passing interest in these areas have
awaited publication of books by two highly regarded scholars. Sandford
Borin's Governing Fables is the culmination of years of creative
teaching and reflection on how to use literature (fiction and
non-fiction) as a means for exploring political leadership and public
management innovation. Rod Rhodes' Everyday Life in British
Government is an outgrowth of both the UK Economic and Social Research
Council (ESRC)'s Transforming British Government series of his
mid-career and his late-career efforts with Mark Bevir to apply
narrative and interpretive perspectives and methodology to understand
public sector governance. These intriguing contributions vary
significantly from each other in terms of focus and methodology, with
some intersection, and together shed light on the state of how we teach
and undertake research.
Governing Fables challenges and illuminates, bringing a whole
different set of perspectives to bear on analyzing and teaching public
administration. While Borins' reach is broad, it is important to
understand that the book's essential focus is captured in its
subtitle "Learning from Public Sector Narratives." Early in my
academic career I had the privilege of sitting in on one of Sandy's
undergraduate classes on "Fiction and Public Management" at
the University of Toronto at Scarborough (the title has changed over the
years), and was impressed with the range of teaching devices utilized,
from case studies to film clips to guest speakers. Others were aware of
his interest in fiction through his seminal article on "Public
choice: 'Yes Minister' made it popular, but does winning a
Nobel prize make it true?" (CPA 31 [1]: 12-26). But "Yes,
Minister" is only one bit of the narrative landscape that Borins
covers: Governing Fables showcases more than twenty years of teaching
and reflection on this topic, the analytic framework that he gradually
developed to analyze an incredible diversity of novels, memoirs, film
and television series, and his critiques and comparisons of this corpus
of material.
The opening chapter, "Narrative as Object and Method of
Study," provides a nice review of the themes, concepts and
methodology of the literature on narrative analysis, all the while
making a persuasive case for its application to public management
insight. The book's core is comprised of six chapters on frontline
innovators in schools; British narratives of government; the British
narratives of political leadership; American political tables; managing
the Cuban missile crisis; and American jury narratives. Each chapter
contains accounts and critical commentary of a suite of films, novels
and memoirs of key events and challenges, variously associated with
public decision making, advising, managing and ethical challenges. One
cannot help but be impressed by the diversity and number of works that
Borins reviews. The concluding chapter steps back to offer thoughts on
how to classify narratives (using them as a data set), to recognize and
manage different kinds of narratives in public management and democratic
contexts, to construct compelling narratives, and to call for diverse
lines of future research.
Governing Fables is wide-ranging, interesting, humorous and
insightful. I are confident that, even if a reader carefully reviews
only twenty pages of this book, they will not consume literary or visual
narratives of any kind on public management without deconstructing them
in a more sophisticated manner--Borins has made it more difficult for us
to suspend disbelief. The book will be especially interesting for
instructors who, even if they don't have the privilege of teaching
a course on fiction and public management, nevertheless seek to
incorporate cases, film, accounts, memoirs, etc., as elements of
courses. It will help them to critically appraise the possibilities for
inclusion and prepare how to engage students in assessing the chosen
material. I suspect that those readers seeking lessons for everyday
public management strategies will find the book too discursive for the
bottom-line insights, but the relevant strategies and stories captured
by Borins are ignored by those readers at their peril. This suggests
that a HBR-style article for public service executives is in order.
Indeed, those seeking to create meta-narratives as political leaders,
executives and their advisors will benefit from carefully reading this
book because it captures the diverse competing narratives swirling
around in our popular culture that often out-compete government
reporting and scholarly accounts of how public decision making works.
Indeed, although the point is not explicitly made, Canadian readers need
to be acutely aware of British and US narratives from literature, film
and television because they are accessible and inform how Canadians
interpret our form of Westminster government. This leads to a final
question: where are the Canadian television series using public
management settings and challenges either as focus or backdrop? I can
only recall a few coroner and police shows. What about converting Co]in
McAdam's intriguing novel Some Great Thing (Raincoast 2005), a sort
of slow-burning Bonfire of the Vanities using a conflict between a
fictional National Capital Commission bureaucrat and developer as
backdrop, into a mini-series or movie?
Everyday Life in British Government is a very different book, but
no less committed to the narrative project. Rod Rhodes is well known for
using as a point of departure the precepts of de-centered government,
relying on network perspectives to analyze how governance works, and for
arguing that the principles and traditions of Westminster government
should be understood as a set of evolving interpretations, cultural
understandings and practice held by political, public service and other
actors, transferred to others over time. His more sustained work on
narrative and interpretative approaches and application can be found in
Bevir and Rhodes' Interpreting British Governance (2003),
Governance Stories (2006) and The State as Cultural Practice (2010) and
a host of sole-authored articles. However, this book reports on the
findings of an amazing empirical project that involved Rhodes
negotiating access to ministers, permanent secretaries and officials in
three different departments during the second term of the Blair
government. Rhodes' data include real-time observation, interviews,
use of memoirs, publicly available accounts of key events and issues,
and his considerable previous experience roaming around Whitehall. Even
the process of securing access, accounts of whether and how ministers
and officials lived up to their commitments, and the none-too-few
moments of waiting or getting abruptly excused from meetings get
interpreted.
The book begins with a chapter outlining the genesis of the
project, a succinct introduction to interpretive concepts and the
methodology that Rhodes employs, and the research ambitions and flow of
the book. The first section contains two chapters that locate the more
specific accounts which follow by providing, respectively, overviews of
the era in which the observations were undertaken and the three
departments. The second section has chapters focusing on the work-a-day
worlds and offices of ministers and permanent secretaries, respectively,
beginning by providing readers with a sense of how a day fits into a
week or year of work and then exploring specific roles and themes. The
third section then probes various activities and themes in more detail
with chapters on the departmental court; protocols, rituals and
languages; networks and governance among central agencies, departments
and other actors; and a minister's resignation. A conclusion
skilfully draws together observations and themes animating observations
across the book, such as coping with stress and long hours; beliefs,
practices and story-telling; responsiveness, gate-keeping and
maintaining appearances; and recruitment, training and institutional
memory. Throughout the book Rhodes juxtaposes the distinct narratives of
managerialism and the more traditional values and understandings of
Westminster government, and considers which predominates.
Rhodes' writing is personal, assertive, challenging, informed
and always interesting. He spent more time with permanent secretaries
and officials than with ministers and secretaries, so the analysis for
the former is richer, but the reader is left with an indelible
impression of the challenge that officials have in briefing and working
with ministers. At first the narrative is disconcerting, a literary
equivalent to a collage of clips of moments or scenes from a camcorder,
a stark contrast to typically more even and supposedly dispassionate accounts of life in government. Although the book is billed as providing
"thick" description, (2) the only chapter that does so is the
one providing a detailed account of the events leading to a
minister's resignation, which is very good indeed. Moreover, Rhodes
is very much in the accounts--going beyond other direct-observation
studies like Mintzberg and Bourgualt's Managing Publicly
(2000)--letting the reader know about his top-of-mind reactions and
later reflections, all in the spirit of transparency about what
constitute his interpretations and the limited empirical base by which
they are informed. However, as one proceeds through the book,
Rhodes' kaleidoscopic approach and style are ultimately rewarding
because of its breadth in broaching different actors and themes. He is
well aware of memoirs and television series about British government,
and seeks to contrast popular understanding with the day-to-day
realities of bureaucratic and political life.
This review cannot draw attention to all facets of Everyday Life,
but many Canadian readers will be interested in how Rhodes explores
"departmental courts," a complement to Donald Savoie's
conceptualization of modern Westminster practice as "court
government." (3) Rhodes provides many examples and analysis of
protocol, ritual and language in government, but it seems not to be
informed by a considerable literature in organization theory on gossip,
ritual, symbol and culture, and their connections to decision making. I
remain struck, even years after the ESCR Whitehall research of the
mid-to-late 1990s initiative, and with this book, by the novelty that
British scholars find in getting "inside" government, which
for my generation of Canadian scholars and the one before was never
really an issue, although access is now an important issue for scholars
in Ottawa. Not surprisingly, the personal accounts and meetings from
different vantage points in departments and elsewhere affirm
Rhodes' decentered governance perspective, bur he finds that most
ministers and officials understand and interpret their roles from a
Westminster, as opposed to managerial, perspective. All this said,
Everyday Life is not meant to be a definitive analysis of governance nor
a platform for offering a reform agenda: Rhodes' goal was to
provide real-time glimpses of the pace and tensions in modern
government, and to provide preliminary exploration of the themes and
issues which arise.
Governing Fables and Everyday Life in British Government are
distinctly different but successful invitations to scholars and
practitioners alike to employ an additional set of lenses for
interpreting various aspects of public sector governance. Together they
stand as calls to scholars to be more self-conscious about their own
interpretive stances, to proceed with interpretation in a more
disciplined manner, and to explore other applications of this approach
for research and teaching enterprises alike. For practitioners they
serve as chronicles demonstrating what they already know: no matter the
good work done by diverse actors in government, their work and actions
are interpreted in the media and by citizens not simply on the basis of
issues at hand, but also in relation to deeper interpretations lodged in
our minds and popular culture from films, television, novels, memoirs
and other accounts. These books challenge us to apply ever more skill in
analyzing and constructing narratives for use by political leaders and
executives alike.
Notes
(1) For example, see Bruce Jennings. 1983. "Interpretive
social science and policy analysis." In Ethics, the Social
Sciences, and Policy Analysis, edited by Daniel Callahan and Bruce
Jennings. New York: Plenum Press, pp.3-35; Paul Healy. 1986.
"Interpretive policy inquiry: A response to the limitations of the
received view." Policy Sciences 19: 381-96; Douglas Torgerson.
1986. "Interpretive policy inquiry: A response to its
limitations." Policy Sciences 19: 397-405; and Emery M. Roe. 1989.
"Narrative analysis for the policy analyst: A case study of the
1980-1982 medfly controversy in California." Journal of Policy
Analysis and Management 8: 251-73. For a more recent example, see Greg
Hampton. 2004. "Enhancing public participation through narrative
analysis." Policy Sciences 37: 261-76.
(2) See W.B. Thompson. 2001. "Policy making through thick and
thin: Thick description as a methodology for communications and
democracy." Policy Sciences 34: 63-77.
(3) Donald J. Savoie. 2008. Court Government and the Collapse of
Accountability in Canada and the United Kingdom Toronto: University of
Toronto Press.
Evert A. Lindquist is Professor and Director, School of Public
Administration, University of Victoria.