On not revising the ALA Code of Ethics: an alternate proposal.
Buschman, John
Revision of a paper given at the ALA Annual Conference, Chicago,
June 26, 2005
The American Library Association (ALA) Committee on Professional
Ethics is undertaking a several-year review of the Code of Ethics,
nominally for reasons stated in various Annual Conference announcements:
"Relevant or relic? Does [it] live up to the challenges of the new
millennium?" "The rusty, old ALA Code of Ethics gets new
scrutiny.... [It] needs rigorous revision to distinguish individual
ethics from institutional protection." (1) The reality behind those
simplistic statements questions is much more complicated, and I am here
making the case for not revising the ALA Code of Ethics. I do so not
because it is already perfect in every little way, nor because I
consider it so fundamentally flawed that it should be scrapped entirely
and begun again. On the contrary, if actually followed and enforced, our
policies would place librarians among the ethical and intellectual
leaders in the professions. There are three strong reasons not to revise
the Code of Ethics and I will review each in order.
I. We already have a good set of interlocking policies on our
ethics and related issues.
If one rereads the Code of Ethics, there is a good bit of territory
already covered: a public mission linked to intellectual freedom in a
democracy; equitable, unbiased access and service; privacy; fair
employment conditions in libraries; and maintaining distinctions between
our private interests (be they intellectual, spiritual, or economic) and
our responsibilities as professionals. (2) Furthermore, there are many
policies that ALA has passed or endorsed which refer directly to the
Code of Ethics or further articulate its stated principles. For
instance, the ALA Core Values statement refers specifically to
Intellectual Freedom embedded in the Code of Ethics, identifies
libraries' "fundamental" role in a democracy and as an
"essential public good" along with "broad social
responsibilities." (3) ALA endorsed and adapted for librarians the
national standard for academic freedom and tenure 59 years ago, stating
that "academic freedom means for the librarian intellectual
freedom" which was in turn linked to the "practice of [our]
profession without fear of interference or of dismissal for ... unjust
reasons." (4) This language is currently equated with tenure in the
security of employment section of the ALA Policy Manual (5)--which
itself points us right back to the statement on our ethical
responsibilities. We have excellent policies against "compulsory
affirmations of allegiance as a condition of employment," (6) on
the freedom to read (7) and view, (8) and on not abridging the
intellectual rights of children by acting in loco parentis (9)--without
even mentioning the landmark Library Bill of Rights (10) and our ethical
principles concerning censorship.
In short, we have covered the policy waterfront very well and
staked out our place as "trustees of knowledge with the
responsibility of ensuring the availability of information and ideas, no
matter how controversial, so that teachers may freely teach and students
may freely learn" (11) and citizens freely inquire on whatever
matter they wish--to quote and adapt yet another relevant policy. Please
note, I am not saying we are overburdened with policy--only that I see
little room for improvement. Our policies are fundamentally sensible and
grounded, and they are already on the books. However, this very
foundation leads to the second reason not to amend the ALA Code of
Ethics.
II. ALA leadership has taken the most conservative possible
approach to ethics policy--and especially the connection between
librarians' professional responsibilities and rights.
It is important to briefly walk through the underpinnings of what I
mean here, and the best way is to examine one model of the
interrelationship between professional responsibilities (for instance,
those in the Code
of Ethics), the rights and protections that come with those
responsibilities, and a means to enforce them. Founded by John Dewey,
the functioning of the American Association of University Professors
(AAUP) is an alternative example of how a professional association deals
with its ethical and professional standards. The AAUP has stated the
basic principle very clearly: tenure (in whatever form) is not an end in
itself. Rather, tenure exists as a means to protect academic freedom. A
higher education system conducted "for the common good ... depends
on the free search for truth and its free expression." In other
words, academic freedom is essential to the core, public, democratic
purposes of higher education--and tenure exists to protect it, not the
individual interests of teachers and researchers--who not incidentally
have corresponding ethical obligations and limits in their work. (12)
Further, the AAUP has taken as its mission not only articulating the
standards, but also the investigation of serious instances of their
violation. The Association deliberates on the evidence gathered,
measures it against policies and standards, and if warranted, votes to
censure institutions in its annual membership meetings (13)--placing
them on what has been called "academia's blacklist," the
list of censured administrations published in each issue of Academe
along with full reports on those added or removed. (14) Those
institutions range from the small and obscure involving local issues
like dismissal for disagreeing with the college president--to large and
well known universities with famous cases of academic freedom, for
instance Angela Davis and free speech at Berkeley or Father
Curran's theological teaching and scholarship at Catholic
University of America. Finally, the standards and process have both been
legally recognized--not by legislation, but by the courts, both as an
employment standard for professors and as setting reasonable limitations
on their actions--and thus forming a legitimate basis for discipline and
even dismissal of tenured professors. (15)
Why have I taken this detour into another professional
association's workings? First, it is important to remember that,
for 59 years, ALA has endorsed these very principles; and second, ALA
has taken the maximally cautious approach to them over the years. There
has been, for instance, a systematic refusal by ALA to take any action
or make any comments on what has been termed "local management
issues." That means that ALA felt obliged to make no statement pro
or con in regards to the Hawaii outsourcing debacle (16) or the
controversy over the dumping of thousands of volumes from the new San
Francisco Public Library building. (17) (You might recall that, though
new, SFPL was already overcrowded due to administrative and design
decisions and that led to the dumping.) They were both "local
management issues." Further, ALA officially states that they might
help defend you if your employment rights are denied in the process of
defending intellectual freedom (like opposing local censorship) but not
when you exercise it. (18) Let me make this concrete with an example: if
a librarian in Hawaii had been formally disciplined or dismissed for
vigorously protesting that local library collections were being
seriously skewed or local monies wasted by the centralized book
purchasing process (there are numerous examples from the Hawaii
situation) thereby directly addressing the ethical "commit[ment] to
intellectual freedom and freedom of access" or insisting that
administrators "not advance ... private interests at the expense of
library users" (quoting the Code of Ethics)--ALA would not have
done anything about it. We seemingly have intellectual/academic freedom
in our work, but no teeth in nor means to enforce the policy. This is
not speculation: in any number of situations work communication was shut
down or strongly discouraged to prevent information sharing and
dissenting points of view within library workplaces (19) and outright
discipline under such circumstances is not a stretch of the imagination
as my own co-published survey on the issue indicates. (20)
The Code of Ethics inherently calls for a series of actions in
response to responsibilities: one must act to make services and access
equitable; one must act to protect privacy--that is what is meant by the
phrase in the Code stating our "special obligation to ensure the
free flow of information and ideas to present and future
generations." ALA has historically sidestepped its own
responsibility in protecting that responsibility to act--subsuming it
under "local management issues." For instance, the most
conservative legal theorizing was applied by the Office of Intellectual
Freedom (OIF) to the current proposal on workplace speech--essentially
saying it was counter to employment law to take a stand on intellectual
freedom as a library workplace right or goal. So instead of
"permit[ing] and encourage[ing] a full and free expression of views
by staff on library and professional issues" (21) as the original
proposal stated, after OIF and ALA leadership objected, it was watered
down: "Libraries should encourage discussion both among librarians
and library workers and with members of the library's
administration of non-confidential professional and policy matters about
the operation of the library and matters of public concern within the
framework of applicable laws." (22) There are enough qualifying
words in this "policy" to allow almost any practice: "I
did encourage discussion, but staff didn't want to speak up;"
"the issue was deemed confidential," etc..
Perhaps most telling in contrast, the AAUP has established the
greater good and protections of academic freedom and tenure in spite of
common employment law (the "framework of applicable laws").
And further, ALA has stood firmly against laws and the courts plenty of
times before when they violated other professional practices and ethics:
the Children's Internet Protection Act and USAPATRIOT leap to mind.
Bowing to employment law which is meant to cover workplaces from the
local garage to the corporate cubicle evacuates the meaning of our
ethics code--after all, if ALA isn't willing to stand behind
putting it into action, why should the practicing librarian do it?
Lastly, ALA itself has clamped down on internal Association expression
by its own roundtables and divisions with demands via ALA legal counsel
for disclaimers on statements (23) and via the OIF virtual monopoly on
interpreting the application of intellectual freedom principles. (24) In
short, in its corporate actions, ALA doesn't substantively support
putting the Code of Ethics into action by librarians and doesn't
practice good intellectual freedom principles inside the Association.
This brings us to the third reason not to amend the Code of Ethics.
III. When policies are amended, they are not always improved--and
those on the books are often ignored.
The culture within ALA has become much more corporate lately--there
is no other way to put it. How else to explain featuring the Barnes
& Noble "model" for libraries on the cover of American
Libraries (25) and as the featured ALA book publication in the winter
catalog? How else to explain the constant ALA drumbeat to redefine our
users and patrons as "customers" and that ALA publishes about
eleven books on adapting corporate-style management, finance,
fundraising, and planning for every one on intellectual freedom or
analysis of the public role of libraries? (26) The Association seems
preoccupied with building maintaining a burnished image as a current
corporate information-style player, and equally preoccupied with not
with taking concrete actions to put stated principles into practice or
to try and water them down if given the chance. I will give four
examples:
1. An interpretive extension of the Library Bill of Rights to
electronic resources was watered down by the Association of College
& Research Libraries (ACRL) Board in the process of making its way
to ALA Council for approval. For instance, a reference to James
Madison's famous quote on "popular government without popular
information" was excised--along with a statement on information
equity. In fact, an opposite interpretation putting forward the
necessity to charge for services was actively discussed and ACRL
leadership went out of their way to express concern over the document
requiring that budgets be spent on "esoteric" requests and its
ultimate irrelevance to academic freedom issues. A strong reference to
the rights of children in the electronic environment was excised from
the document in the process as well. (27)
2. Despite policy which directs the Association and those who act
for it not to "imply ALA endorsement of their policies, products,
or services," ALA has expanded this practice dramatically via the
"One Voice" and "@ Your Library" public relations activities. Through these, the Association appears to endorse: the World
Wrestling Federation, NASCAR, Hershey's, McDonald's, New Line
Cinema, 3-M, and Barnes & Noble among other corporations. ALA
leadership has in the process refused to acknowledge the role of
democratically-elected oversight committees for such activities. (28) I
was conveniently provided with a very timely example of this practice
just prior to the ALA conference. In the mail an envelope with the ALA
seal, name, and return address arrived. In it I was informed that
"ALA membership gives [me] direct access to car insurance [via] the
ALA/Geico auto insurance partnership" in an undated letter from
"Gerald Hodges, ALA Communications and Marketing." The Geico
gecko complimented me in an enclosed brochure that touted "such
smart customers." A small note at the bottom of the letter held the
key: "ALA is compensated for allowing Geico to offer this insurance
program to ALA members." This could not be clearer: librarianship
has no community of interest with car insurers, and by allowing the
repeated use of the Association's seal, letterhead, etc. in this
and many other cases, ALA is clearly violating its own policy not to
"imply ALA endorsement." The implications are clear--by
forming such business partnerships contra its own policy, ALA places the
compensation received before any ethical values. It is not that ALA
refused to comment on the Hawaii outsourcing case because of ties to
Baker & Taylor, nor that the bookstore model finds its way on to
cover of the magazine because of ties to Barnes & Noble. Rather, the
issues and controversies are thus framed and shaped beforehand via that
business relationship, irrespective of ethical considerations.
3. Some of the benchmark library standards in higher education have
been weakened in subsequent revision. The Standards for Faculty Status
for Librarians--a model for ethical and academic/freedom protections
within the profession--has been diluted in the process of
"revision" over the last 15 years. The standards for
performance, peer review, self-governance, tenure, and even the
recommendation that librarians be faculty in the first place are all
weaker now than when they were formulated in 1971. For instance the
language has subtly shifted from clear statements that academic
librarians "should adopt an academic form of governance ... similar
to that of facult[y]" and that they "must have the protection
of academic freedom [and their] professional judgment must not be
subject to censorship" in the 1971 standards, (29) to "the
library exists to support the teaching and research functions [and] thus
librarians should also participate in the development of the
institution's mission, curriculum, and governance" and that
they "are entitled to the protection of academic freedom" as
defined by the AAUP's 1940 statement (but not the updated AAUP
interpretations?). (30) Similarly, a recent C&RL News article asked
the question "who uses ACRL standards?" The answer was
"several" institutions, but since they too were weakened in
2000 by eliminating quantitative measures, a number of academic
libraries found "no value in the [new] standards" and find the
"superceded, quantitative standards much more valuable for their
purposes." (31) Certainly making an argument for budgets and
positions based on hazy "outcomes" alone--completely divorced
from resources and collections--makes that task very difficult.
Thus my third reasons for not amending the Code of Ethics is that
we might well weaken it substantially or isolate it even more from
effective practice by librarians.
In conclusion, I think it pointless to amend the Code of Ethics
since ALA lacks the will and the imagination to enforce it. Inevitably
number of objections will be raised in response:
* That is not ALA's mission to do so. What is the mission? If,
as stated, it is "the promotion and improvement of ... profession
of librarianship in order to enhance learning and ensure access to
information for all," then it would seem that investigating,
censuring, and publicizing the most serious violations of our Code of
Ethics falls within that mission. Such a stance would mean that ALA
intends that its ethics code actually mean something in practice and in
action--and that most certainly fits the stated vision of being a
"leading advocate for the public's right to a free and open
information society." (32) Right now ALA is defining all this in a
very safe way to the detriment of our ethics.
* That it jeopardizes ALA's non-profit status or somehow
transforms it into a quasi-union. ALA certainly puts enough legal
disclaimers and explanations of what its counsel says it can do and not
do on its web page--it is actually featured under "Our
Association--Governing and Strategic Documents." (33) That's
the maximally cautious approach again. The AAUP maintains its status as
a non-profit, with a collective bargaining wing separate from the
promulgation of standards, and Committee A which investigates the
violations (itself separate from the other two). Further, AAUP has faced
the same questions about standards-as-a-form-of-unionism (raised by my
own institution no less in the process of a censure investigation over
30 years ago--the administration at the time also attempted prior
restraint on AAUP publication of the censure report. (34)) Which is a
greater good--social and economic relationships with vendors or
advocating for and protecting the profession and the institution? It is
not a mere rhetorical question.
* That librarianship (via ALA) cannot effectively enforce its
ethics code--via censure for instance. This objection has been stated a
few ways, first as raised by Wayne Wiegand during the discussion portion
of the conference panel on which the original version of this paper was
delivered. Wiegand's argument is that, unlike the university
classroom, coming to a library is entirely voluntary. Therefore
librarianship as a profession lacks the essential authority--derived
from the social compulsion to get an education giving teeth to
professional standards meant to protect and reassure the public--to
censure a library, a board, a library administration, or a librarian.
The second version of this argument is that we don't need to punish
"malpractice." As it was put, in the main it is
"preferable to use personal networks, human resource reference and
referral procedures, and the pressure of professional opinion to
adjudicate informally ... unprofessional behavior. The system is far
superior to any formal machinery." (35) In response, it is worth
turning again to the standards and careful processes followed by the
AAUP, widely recognized by the courts and as an employment standard in
higher education--and as a common measure of simple shame. Censure does
not equate to a loss of employment, license or certification, but rather
as the dictionary puts it, an expression of "disapproval." The
preface to the list of censured administrations in each month's
Academe put it that, "as evidenced by a past violation, they are
not observing the generally recognized principles [and] this list is
published for the purpose of informing Association members, the
profession at large, and the public at large...." (36) Elsewhere,
the AAUP notes that adoption of professional standards do not
"necessarily bind any institution to a unilateral interpretation of
it, nor has any court so held, [rather,] these documents should be
understood as reasoned argument [and] if an institution resolutely tries
to wall itself off from such outside influences, it loses the good along
with the bad." (37) What, other than our own reticence about our
own principles, stands in the way of carefully investigating and
publicizing notable, documented instances of violation of
librarianship's professional ethical standards along this model? We
know that, from the experience of the Committee on Professional Ethics,
questions on ethics violations and what to do about them come bubbling
up out of the profession all the time.
The American Association of University Professors and its actions
in regard to policy are not a paradigm of pure good (I was on the
AAUP's national governing council for 3 years, and I know well that
they have their problems too). Rather, there are strong similarities
with ALA in terms of stated values and principles, and the AAUP
functions as a viable alternative to the way librarianship deals with
those purported core values. However, in the current climate, the Code
of Ethics may well be weakened in the process of revision, and to
continue to make excuses not to enforce it makes it mere rhetoric. Any
revision must include serious and principled investigation and
publicizing of the most flagrant violations--whether by the politically
overzealous (in the library or the community) or by "local
management." Further, this can not be overseen by the Office of
Intellectual Freedom nor by a committee of the Executive Council, but
rather by a committee of the elected Council. If we are to uphold and
support democracy in our libraries, we have to practice it in our
profession and its Association, and the Association's leadership
has consistently failed to do so in terms of the Code of Ethics.
I don't see a good reason why the Supreme Court should not
write, as they did about higher education, that "Our Nation is
deeply committed to safeguarding [intellectual] freedom, which is of
transcendent value to all of us and not merely to the [librarians]
concerned. That freedom is therefore a special concern of the First
Amendment, which does not tolerate laws that cast a pall of orthodoxy
over the [library]." (38) However, the courts won't stand up
for principles that we do not fight for ourselves. In turn I don't
see good reason why ALA can't state clearly (as the AAUP does) that
librarians must "measure the urgency of other [ethical] obligations
in light of their responsibilities to [an informed public] and to their
institutions. ...As citizens engaged in a profession that depends upon
freedom for its health and integrity, [librarians] have a particular
obligation to promote conditions of free inquiry and to further public
understanding of [intellectual] freedom" (39)--and that we as a
profession have a proactive obligation to uphold that standard.
Notes
(1.) "2005 Annual Conference Preliminary Program, June 23-29,
2005. Chicago, Illinois." A Supplement to American Libraries
Magazine; and John Berry, "Teaching and Selling (ALA Chicago
2005)," Library Journal, June 1, 2005, 64.
(2.) American Library Association, Code of Ethics, June 28, 1995.
Link at <www.ala.org/ala/oif/statementspols/codeofethics/coehistory/Default2 092.htm>
(3.) American Library Association, Core Values Task Force II
Report, June 29, 2004. Available at
<www.ala.org/ala/oif/statementspols/corevaluesstatement/corevalues.
htm>
(4.) See John Buschman and Mark Rosenzweig, "Intellectual
Freedom Within the Library Workplace: An Exploratory Study in the
U.S." Journal of Information Ethics 8 (Fall 1999): 37-38; and
American Association of University Professors, "1940 Statement of
Principles on Academic Freedom and Tenure, With 1970 Interpretive
Comments," Policy Documents and Reports, 1995 edition, (Washington,
D.C.: American Association of University Professors, 1995), 3-7
(5.) American Library Association, Policy Manual: 54. Library
Personnel Practices. Available at
<www.ala.org/ala/ourassociation/governingdocs/policymanual/libraryp
ersonnel.htm> (accessed May 12, 2005).
(6.) American Library Association, Loyalty Oaths, July 1, 1992.
Available at <www.ala.org/Template.cfm?Section=otherpolicies&Template=/Conte ntManagement/ContentDisplay.cfm>
(7.) American Library Association, The Freedom to Read Statement,
June 30, 2004. Available at
<www.ala.org/ala/oif/statementspols/ftrstatement/freedomreadstatem
ent.htm>
(8.) American Library Association, Freedom to View Statement,
January 10, 1990. Available at
<www.ala.org/ala/oif/statementspols/ftvstatement/freedomviewstate
ment.htm>
(9.) American Library Association, Access for Children and Young
Adults to Nonprint Materials, Access to Resources and Services in the
School Library Media Program, and Free Access to Libraries for Minors.
Links at <www.ala.org/ala/oif/statementspols/codeofethics/coehistory/Default2 092.htm>
(10.) American Library Association, Library Bill of Rights, January
23, 1996. Link available at
<www.ala.org/ala/oif/statementspols/codeofethics/coehistory/Default2
092.htm>
(11.) Association of College and Research Libraries, American
Library Association, and the American Association of University
Professors, "Joint Statement on Faculty Status of College and
University Librarians", 1973,) Policy Documents and Reports, 1995
edition, (Washington, D.C.: American Association of University
Professors, 1995), 201.
(12.) "1940 Statement," 3.
(13.) "Introduction," Policy Documents and Reports, 1995
edition, (Washington, D.C.: American Association of University
Professors, 1995), ix-xii; "Academic Freedom and Tenure: University
of the Cumberlands (Kentucky)," Academe, March-April 2005, 99-113;
and "For the Record: Committee A Procedures," Academe,
March-April 2005, 115-118.
(14.) "Censured Administrations," Academe, March-April
2005, 123.
(15.) "Introduction," xi; and "Appendix I: Selected
Judicial Decisions ..." Policy Documents and Reports, 1995 edition,
(Washington, D.C.: American Association of University Professors, 1995),
257-260.
(16.) Summarized in John Buschman, Dismantling the Public Sphere:
Situating and Sustaining Librarianship in the Age of the New Public
Philosophy (Westport, Conn.: Libraries Unlimited/Greenwood, 2003),
99-100, 133.
(17.) Summarized in Buschman, 95-96, 98; and Melissa Riley,
"Notes from the Front Line at San Francisco Public Library,"
Progressive Librarian 12/13 (Spring/Summer 1997): 60-62.
(18.) Judith Krug, attached memo to ALA Executive Board on
"Resolution on Workplace Speech (CD#38)," March 28, 2005,
distributed to ALA Council List by Carol Brey Casiano and forwarded on
plgnet-l@listproc.sjsu.edu by Mark Rosenzweig on May 2, 2005.
(19.) See Riley; and John Berry, "Workplace Rights at
Risk," Library Journal, June 1, 2005.
(20.) Buschman and Rosenzweig.
(21.) Quoted in "Fwd: [ALACOUN:14584] Resolution on Workplace
Speech, "distributed to ALA Council List by Carol Brey Casiano and
forwarded on plgnet-l@listproc.sjsu.edu by M. Rosenzweig on May 2, 2005.
(22.) Quoted in "ALA Resolutions: Workplace Speech, Gay Bias,
and Disinformation." LibraryJournal.com, July 5, 2005. Available at
<www.libraryjournal.com/article/CA623045.html>
(23.) Buschman, Dismantling, 135-137.
(24.) Ibid., notes 34 and 36, 145-146.
(25.) Ibid., note 17, 124.
(26.) John Buschman, "Another take on closing the book on bad
library rhetoric & ALA" (a content analysis of the Winter 2005
ALA Editions catalog), sent to plgnet-l@listproc.sjsu.edu on January 17,
2005.
(27.) John Buschman, "A House Divided Against Itself: ACRL
Leadership, Academic Freedom & Electronic Resources,"
Progressive Librarian 12/13 (Spring/Summer 1997), 7-17.
(28.) Buschman, Dismantling, 139-140.
(29.) "Standards for Faculty Status for College and University
Librarians" (reprint of the 1971 Standards), College & Research
Libraries News, December 1989, 976-977.
(30.) Association of College & Research Libraries, Guidelines
for Academic Status for College and University Librarians, June 18,
2002. Available at <www.ala.org/ACRLPrinterTemplate.cfm.ContentManagement/HTMLDi splay.cfm&ContentID=8655>
(31.) William Nelson and Robert Fernekes, "Who Uses ACRL
Standards?" College & Research Libraries News, May 2005,
359-361.
(32.) American Library Association, ALAction 2005. Available at
<www.ala.org/ala/ourassociation/governingdocs/alaction2005/alaction
2005.htm> (accessed May 12, 2005).
(33.) American Library Association, Our Association: ALA Governing
and Strategic Documents: ALA Legal Framework. Available at
<www.ala.org/ala/ourassociation/governingdocs/legalguidelines/legalfr
amework/alalegalframework.htm> (accessed May 12, 2005).
(34.) Mervin Dissinger, "Message to the Rider College
Chapter," Rider College AAUP Newsletter, Edition 1, Fall 1993, 2-3;
and "Rider College (New Jersey)," AAUP Bulletin, Spring 1973,
98.
(35.) John Berry, "'Malpractice' Undefined,"
Library Journal, October 15, 2004, 8.
(36.) "Censured Administrations."
(37.) "Introduction," xi-xii.
(38.) Quoted in "1940 Statement," 5.
(39.) Ibid., 6.
John Buschman
Professor, Librarian
Rider University Libraries
Rider University
Lawrenceville, New Jersey 08648