Indigenous mobility and the Northern Territory Emergency Response.
Taylor, Andrew ; Carson, Dean
A number of commentators have suggested that the Northern Territory
Emergency Response (NTER), introduced in June 2007, has promoted the
movement of Northern Territory Indigenous people away from remote areas
towards towns. Using both census and interview data the authors show
that rural to urban movement in the Northern Territory has been well
established since at least 1991. Mobility pattens are complex and many
moves are simply short-term. But the long-term trend amongst Indigenous
people follows the rural to urban pattern that has been observed in
numerous other locations within Australia and overseas. Indeed, in the
short term the NTER is as likely to inhibit mobility from more remote
locations to urban centres as it is to promote it.
INTRODUCTION
The purpose of this paper is to assess the impacts that the
Northern Territory Emergency Response (NTER) may have on the
intra-Territory migration patterns of Indigenous people. In doing so, we
analysed data from the 1996, 2001 and 2006 census of population and
housing to establish an understanding of the dominant formal migration
patterns that have existed over the past ten or more years. The census
data serve as a baseline against which we then used data collected in
interviews with community members in four of the larger Indigenous
communities in the Northern Territory in mid 2008. We applied the
results of the analysis of the two datasets to postulate whether the
dominant migratory patterns in terms of origins and destinations of
migrants, length of migration events, and number and type of people
migrating. This mixed method approach allows us to document both the
long-term (residential) patterns of migration and the more short-term,
seasonal and cyclical patterns.
The Northern Territory Emergency Response was a Commonwealth
Government initiative arising from a 2007 report to the Northern
Territory Government documenting abuse and neglect of Indigenous
children, particularly in remote communities. (1) The NTER was formally
commenced in mid June 2007, with a five-year timeframe. The NTER
involved a range of measures applied mainly to remote communities in the
Northern Territory. These included increased police and military
presence in communities, tighter restrictions on alcohol and
pornography, compulsory health checks for children, new housing
construction, and a range of measures designed to increase school
attendance and decrease spending on de-merit items such as tobacco,
alcohol and pornography. (2) Chief among the latter was the Income
Management Scheme (IMS) under which substantial proportions of welfare
payments are held back from recipients and allocated to specific
priority items such as food, children's clothing, housing and
education. (3)
The small body of literature concerning Indigenous mobility in
Australia includes some simple descriptions of census data, (4) and
selected case studies of a few people in a few places. (5) The most
comprehensive example of the former is the review by Taylor and Bell,
(6) but this work examined only migration between regional areas and
state capitals, and included data only to 1996. The later works tend to
be informed by anthropological traditions that regard Indigenous people
as the rightful inhabitants of remote Australia (7) and as having
cultural and political imperatives to demonstrate continuous occupation
of'country'. (8) In this way, mobility patterns are seen as
circular and seasonal, but essentially embedded in a pattern of
short-term population exchanges between various locations which provide
economic, social and cultural inputs such as health and education
services, access to alcohol and gambling, performance of cultural
rituals and so on. Carson and Robinson (9) summarised the motives for
mobility and the welcome and unwelcome consequences they might bring to
the individuals involved and the populations in the origins and
destinations.
The sentiment in much of the work on Northern Territory Indigenous
mobility is that people should want to stay 'on country' in
remote areas as far as possible but this seems at odds with what is
known about patterns of migration among Indigenous people and rural
dwellers internationally. From a theoretical perspective, the pull of
'country' (10) may be contrasted with the widely observed
tendency for people with a new found capacity to travel to do so (11)
and a universal attraction of the cities. (12) A lack of access to
individual economic resources can restrict the distance travelled and
the economic outcomes of migration, but may actually encourage mobility,
particularly amongst the young. (13) Similarly, apparently poorer
conditions encountered in new (urban) locations have not deterred
immigrants, not have improving conditions in (rural) origins stymied the
flow of out-migration. (14) In the Northern Territory Indigenous
context, increased capacity to travel has emerged from legislative
recognition of Indigenous rights, closures of some missions, expansion
of welfare programs, exposure to popular media, and prioritising of
education, training and employment. (15) This is in addition to global
mobility facilitators such as improved transport networks and access to
information and communications technologies. Just how Indigenous people,
including the young, in the Northern Territory have responded to the
increased capacity to travel is unclear.
This paper argues that an understanding of the impact of events
such as the NTER on migration patterns requires knowledge of historical
conditions as well as of the actions that people may or may not
attribute to the NTER. We are critical of claims by academics such as
Altman (16) and Taylor (17) which ostensibly blame the NTER for
rural-to-urban migration of large numbers of particularly young male
Indigenous people without consideration of historical patterns.
Likewise, media sensationalism which blames Northern Territory
Indigenous people 'drifting' across the border to take up
(unwelcomed) residence in Mt Isa and other Queensland urban centres on
the NTER (18) reflects a poor understanding of history. To illustrate,
the NT News has reported on the migration of Territorians to Mt Isa
since at least the late 1990s, (19) and we have found at least 600
articles in the NT News and Advocate newspapers about the urban drift of
Indigenous people in the year 2000 alone. The prima facie evidence,
therefore, is that recent observations of rural-to-urban migration
represent a continuation of trends of at least ten or fifteen years (one
suspects the lineage could be traced much further) rather than an
emergence of new patterns of mobility.
The questions of interest to this research include:
* What type of migration (changes in residence) and mobility
(short-term migration) patterns have existed between remote/rural and
urban centres in the Northern Territory (seasonal, cyclical, residential
and so on)?
* Who (largely in terms of age and gender) is likely to migrate and
be mobile?
* Have these patterns changed since the NTER came into force in
June 2007?
To answer these questions we used data on long-term internal
migration derived from change-in-residence information derived from
census data as well as information collected during interviews.
Short-term mobility, by contrast, is not captured by the census; here we
relied on the interviews with people in communities.
METHODS
Census data are inherently limited in their capacity to capture
migration patterns particularly of remote Indigenous people. The census
asks about place of 'usual residence' on census night, the
same date one year previously, and the same date five years previously.
There are questions about how well the concept of usual residence may be
understood by Indigenous people, particularly those who have high levels
of local mobility. The coverage of census data is also questionable
because of a changing propensity for Indigenous people to identify as
such and the reported large undercount of Indigenous people (and
particularly of young males) in the Northern Territory.
Notwithstanding these issues, the census remains the best available
source of data for understanding long-term patterns of residential
mobility, which is one of the patterns of interest in this research. It
also provides detail on the age and sex of migrators. In this research,
we focused on comparing place of usual residence on census night with
place of usual residence five years previous for respondents to the 2006
census, the 2001 census, and the 1996 census.
We divided the Northern Territory into seven geographic regions
consistent with the Northern Territory's service delivery regions.
Movements to Greater Darwin, including Darwin, Palmerston and Litchfield
statistical subdivisions, or Alice Springs from any of the other five
regions were considered rural-to-urban migration. Movement from Greater
Darwin or Alice Springs to the other regions was considered
urban-to-rural migration. Movement between Greater Darwin and Alice
Springs was urban-to-urban and movement between the remaining five
regions rural-to-rural.
Age and sex of migrators was recorded. Persons aged zero to four
years were excluded from the analysis, as were respondents who did not
state a place of usual residence either on census night or five years
prior, and those who stated their place of residence as offshore or
migratory. At each census, this resulted in about 80 per cent of the
indigenous respondents to the census being in scope (see Table 1). In
the results section, 'population' unless otherwise noted
refers to the pool of potential movers for the relevant region (NT and
the sub-regions) in the census data.
Table 1: Indigenous persons included in the analysis versus Indigenous
residents by census year
1996 2001 2006
Unit of analysis cohort 36,348 39,075 41,355
Indigenous usual resident population 46,285 50,845 53,655
Excluded cohort 21% 23% 23%
As part of a suite of research examining the impacts of various
aspects of the Commonwealth Government's management of remote
Indigenous communities in the Northern Territory (including, but not
limited to, the NTER), we interviewed more than four hundred Indigenous
people across four large remote communities--two in the Top End, one in
the Katherine Region, and one in Central Australia.
We asked respondents about their personal migration habits and
whether recent events (specifically the NTER) had affected those habits,
and we asked respondents to comment on changes in migration patterns
they had observed among other members of the community. We were
particularly interested in short-term mobility (to address the gaps in
census data), but also sought confirmation of the long-term mobility
patterns observed in the census data.
Interviews were conducted between May and October 2008. It is
important to note that the four communities (which cannot be named here
for confidentiality reasons) had quite different experiences of the NTER
and so a different sample of communities may have produced different
results. However, being four of the larger remote communities, they
represented a substantial proportion (around a quarter) of the total
remote Indigenous population. Most interviews were conducted with heads
of families and with other family and community members recommended by
those heads. The bulk of the data therefore represents observations by
relatively senior people who have cultural and social responsibilities
that include monitoring the flow of population into and out of the
community.
RESULTS
At the time of the 1996 census one in four Indigenous people in the
Northern Territory (11, 790) stated they lived in urban areas, 68 per
cent of whom were in Darwin (8,030 people) and 32 per cent in Alice
Springs. From 1996 to 2001 the Territory's urban population grew by
14 per cent and by just under 10 per cent in the subsequent five years,
taking the urban Indigenous share to 28 per cent by 2006. The
populations of rural areas also grew, but at the substantially lower
rates of eight per cent from 1996 to 2001 and five per cent from 2001 to
2006.
Between 1991 and 2006 some 7,126 Indigenous people changed their
region of residence within the Northern Territory, at an average
turnover rate for the three periods of seven per cent. Regional
migration was at its highest during the 1991 to 1996 period where eight
per cent of Indigenous people migrated and lowest during 2001 to 2006 at
six per cent.
In gross terms, as shown in Table 2, migration from rural areas to
urban areas accounted for some 50 per cent of all intra-Territory
migration from 1991 to 2006. Migration in the opposite direction from
urban to rural areas made up a quarter (1,729 people) and the net
outcome of population flows between rural and urban areas was therefore
an increase of the urban population by 1,799 people.
Table 2: Indigenous intercensal migration, 1991 to 2006
1991 - 1996 - 2001 - 1991 - Flows
1996 2001 2006 2006 (per cent)
Rural to urban 1244 1088 1196 3528 50.0
Rural to rural 520 394 361 1275 18.0
Urban to rural 766 569 394 1729 24.0
Urban to urban 195 225 174 594 8.0
Total 2725 2276 2125 7126 100.0
Absolute numbers for rural to urban migration have remained
consistent over time while urban to rural (and rural to rural) movements
have declined. A particularly large decline of around a third in urban
to rural migration was recorded from 2001 to 2006. Urban to urban
migration numbers have remained relatively small having comprised eight
per cent of all migration over the 15-year period. Nevertheless, on a
net basis, for every 100 people who left Alice Springs for Darwin, only
70 arrived and during 2001 to 2006 this ratio reached its lowest point
at 54 per 100. Meanwhile migration between rural areas accounted for 18
per cent of all migration but its influence has declined over successive
censuses. The Barkly and Katherine regions were the most prominent
pairing for rural to rural migration accounting for 21 per cent of this
type of migration.
Figure 1 demonstrates that the age profile of migration was
consistently young with around 45 per cent of all migration since 1991
undertaken by those aged less than 20 years. In each of the three
intercensal periods, the 10 to 14 years cohort comprised the highest
proportion of migration (at 17 per cent of the overall total). Also of
note is the consistency in the age profiles of migration where there are
only one or two (age-group-specific) examples of the shape of the curves
differing between one census and another. The age-sex profiles of
migration were largely consistent between males and females across the
entire period, however, a greater proportion of female migration was
undertaken by those aged 25 years or more. Most of this difference was
accounted for by the 25 to 29 year cohort who comprised 11 per cent of
female migration but only nine per cent of male migration from 1991 to
2006.
[FIGURE 1 OMITTED]
The census data results show the sex ratio for all Indigenous
people who migrated between regions during the period from 1991 to 2006
as 91. Hence, for every 100 females who changed their region of
residence during this period, there were 91 males who also did so. And
at each individual census within this period the sex ratio was under
100, having fallen from 95 in 1996 to 89 in 2001, and then to 87 in
2006. There is evidence, therefore, that the ratio of female to male
inter-regional migrants in the NT is increasing, at least as far as
census reporting would indicate.
Disaggregation of the overall sex ratio for migrants during the
1991 to 2006 period results in a ratio of less than 100 for all age
cohorts other than the five to nine year age group where it averaged 116
during the 1991 to 1996 period. A noticeable decline in the sex ratio is
evident for the 25 to 29 years cohort which may reflect census reporting
issues.
INTERVIEW DATA
Interview respondents identified a range of reasons why people
moved in and out of communities. Travel was a common and often necessary
experience for shopping, sport, recreation (including gambling and
drinking, but also hunting and fishing), health treatment, work and
study, along with cultural obligations to attend funerals and other
ceremonies. Given the distances and costs often involved in such trips,
activities may be combined.
Each community was able to identify a set of locations among which
population flow was common--this included people from the community
going to these locations and people from these locations going to the
community. Flows related to attending funerals, for example, were
ostensively between the home community and one (or sometimes more)
discrete communities where family ties are maintained. Shopping
activities, by contrast, tended to be more widely dispersed and less
predictable. Locations were both urban and remote, but the more regular
trips (shopping, gambling, drinking, and sport) were from remote
communities to the urban centres of Darwin, Nhulunbuy, Katherine,
Tennant Creek, and Alice Springs.
Respondents distinguished between mobility events that were
supported by the community and those which were of concern to the
community. Supported events included shopping, health treatment, sport
and education, and cultural obligations. Concerning events were those
related to excessive drinking and drug-taking. Some of these latter
events involved longer term migration to larger urban centres, but many
involved very short distance trips--to drinking camps established
outside community boundaries, for example.
Given the wide range of mobility and migration motives, it was not
surprising that respondents identified a range of community members who
moved around. It was clear that young people (males and females) were
more likely to move around than older people. At the same time, older
people were likely to stay away for longer periods of time, particularly
when seeking health care. In somewhat of a contrast to the census
results, young males were seen as those most likely to move around a
lot, and most likely to move for reasons that were of concern to the
community, but drinking related mobility, for example, was not limited
to young males.
Trip lengths to urban centres ranged from a few days to a few
weeks. Respondents acknowledged that many types of moves (for education
or work, in particular) would result in more or less permanent moves
away, while most other people were expected to return to the community
at some point. Moves were facilitated and hampered by access to
transport (which could be seasonal) as well as access to money. The
widespread use of telecommunications (specifically mobile phones) also
enabled increased mobility by facilitating people making arrangements to
visit family or friends and by informing people of special events that
they might like to travel to (sporting events, concerts and so on).
A number of structures have been set up (and differ from community
to community) to assist short and longer term mobility and migration.
These range from assisting children to attend school in Darwin and Alice
Springs and consequently assisting families to visit those children,
through to programs to return problem drinkers to remote communities
from Darwin and Alice Springs. These types of programs have been in
existence for many years and recognise the need for people to travel
(for health, education, shopping) as well as the desire to travel (for
socialising, sport and recreation). Their net effects in terms of
stimulus of migration types (rural-to-urban, urban-to-rural, short term,
long term) have not been analysed, but respondents suggested impacts
were complex, with some programs encouraging moves out of the community
and some encouraging moves back to the community.
Respondents likewise had mixed views about the impact of the NTER
on mobility patterns. They pointed out that many of the changes in
lifestyle that may have been attributed to the NTER (alcohol
restrictions, welfare reform and so on) had been occurring for many
years prior to June 2007, and while these changes had contributed to
patterns of mobility, it was difficult to attribute additional change
specifically to the NTER.
Some respondents claimed that increasing mobility (particularly
leaving the community) was a common short-term reaction by some groups
(particularly young males) to any substantial change in community
life--the death of an elder, a police crack down on marijuana use, the
introduction of new regulations and so on. The NTER represented another
of these changes, and so respondents expected increased mobility in the
short term. They also felt that patterns stabilised once changes became
absorbed or were reversed, and expected that this would also happen with
regards to NTER inspired mobility. Respondents were reluctant to provide
estimates of how many people had been affected by the NTER in this way.
On the other hand, some respondents suggested the NTER resulted in
reduced mobility because of the red tape associated with temporarily
changing residence (particularly with regards to making arrangements to
access quarantined welfare payments), and the decreased capacity for
people to pool money and share eftpos personal identification numbers
and so on. This was because income management regulations emphasised
individual responsibility for individual income over what had previously
been more communal approaches. The NTER has also included investment in
new services located in communities (including health care services,
such as dialysis centres, and improved shopping facilities) which might
reduce the number of reasons why people needed to move around.
[FIGURE 2 OMITTED]
The overwhelming perception of respondents was that people who
wanted to move around, for whatever reason, would do so whatever rules
were imposed by the NTER. Communities where royalty monies from mining
and other ventures are distributed to families at relatively frequently
intervals are a prime example. They have long experienced peaks in out
migration to urban centres for shopping (and, where royalties are
concerned, particularly for large items like cars and furniture),
relaxation and socialising and the in migration of family at royalty
time to share in the period of heightened social activity surrounding the influx of money. There was also widespread recognition that all
communities experienced high levels of population mobility before the
NTER and would be likely to continue do so in the future. Rural-to-urban
migration had been, and would continue to be, most common, and young
males would continue to be particularly mobile.
DISCUSSION AND CONCLUSIONS
The census data revealed a consistent pattern of rural-to-urban
migration of Northern Territory Indigenous people since the early 1990s.
This is consistent with patterns observed by Taylor and Bell. (20)
Clearly, the data provide only a partial view of mobility. Its coverage
is residential mobility; this is relatively long term and is associated
with housing, employment and other formalties with the receiving
location. The international mobility literature would lead us to expect
more informal and short-term mobility patterns to mirror the formal
migration patterns, at least in respect of locations involved.
What is interesting from the census data is the high proportion of
females in the migrating population, and the relatively young age
structure of migrants. The high proportion of migrators aged 10 to 19
years indicates education as a strong motivator for formal mobility. It
may also say something about how different Indigenous populations are
captured in the census. Data about females are more likely to be
accurately captured than data about (particularly young) males.
Nonetheless, the broad patterns of mobility among Northern Territory
Indigenous people are clear from the census data. The age and sex
distribution may be less clear, but the patterns are what would be
expected having considered the international literature. NTER impacts on
existing patterns of formal mobility may be revealed in the 2011 census.
The patterns of mobility described by interview respondents were
also consistent with those observed in the literature. Community members
had mixed opinions about the impacts of the NTER on patterns of
mobility, but they were agreed that, while there may be changes in
degree (number of migrants and timing of movement), the trend of
movement mainly from remote areas to urban centres and for a wide range
of reasons had been well established before the NTER. Populations
previously at risk of migration out of the community continued to be at
risk. The NTER may well have introduced changes which are as likely to
restrict mobility as to enhance it.
Meanwhile, post-NTER Indigenous policy reform from the Rudd
Government, including proposed Community Development Employment Program
and welfare reforms under the Closing the Gap initiative, (21) has
espoused the role of job creation in remote communities for addressing
socio-economic disadvantage.
It does this while saying very little about the employment and
career prospects of the growing number of urban Indigenous residents.
With urbanisation comes the need for policies to transition migrating
people into suitable forms of housing and into the mainstream labour
market.
At the same time urbanisation might be seen as beneficial because
it situates those who have migrated closer to health, education and
other essential services which are lacking in many remote communities
and cost inordinately more per capita to provide there. For some
Indigenous people, proximity to services in urban areas may be a
catalyst for a change in their life course which helps promote more
active engagement in the mainstream economy. But at the same time,
interview respondents said little or nothing about the role of mobility
in providing better access to jobs or career paths. This is perhaps
indicative of the primacy of mobility as an enabler for meeting the
immediate and fundamental needs of individuals and families--the need
for health treatment, the need for shopping, the need to consume
alcohol, and so on.
But while this study has told us that Indigenous people in the NT
are urbanising, it has not identified whether a returning (deurbanising)
cohort of people (who make a residential move to urban areas, and
declare so on the census form, but subsequently move back) exists. Nor
has it described the relative socio-economic fate of such people as they
transition from a remote community to an urban centre and then back.
Indeed, there was evidence from interviews that the NTER contributed to
at least some of these types of movements as people sought to escape the
perceived negative consequences of the NTER, and particularly income
management measures, but subsequently realised that these consequences
followed them to the city. This is just one of many areas of need in
terms of further research.
For policy makers, coming to grips with the perspectives
articulated by Indigenous people in this research may require a shift in
mindset. As Prout (22) has recently discussed, gaps in our knowledge of
the structural context of Indigenous mobility have fed perceptions of it
being strongly linked to negative events like disengagement from the
mainstream economy and anti-social behaviour. The clearly dynamic and
complex nature of Indigenous mobility drivers are on show through the
results of this research. But more importantly, mobility patterns and
flows seem so well entrenched that they are resistant to policy and
legislation which, inter-alia, might be expected to affect such
phenomena. Policy and service delivery models that seek to understand
and recognise, rather than politely ignore, Indigenous perspectives on
mobility are more likely to succeed.
In summary, Indigenous mobility in the Northern Territory (and
possibly across Australia as a whole) has been poorly analysed in the
academic literature to this point. The domination of post-colonial
anthropological views of remote dwellers and their attachment to culture
and community have precluded broader, and probably more relevant,
attention to more robust demographic migration models, particularly of
rural-to-urban migration. The NTER is one of a number of shock events
and longer-term local and global trends which contribute to the
emergence of particular patterns of mobility.
It is difficult to argue that the patterns observed in remote
Indigenous Australia should be any different to those which have emerged
in other developed and developing nations struggling with issues of
regional development and the attraction of the cities. Reversing
provisions of the NTER is unlikely to reverse the migration patterns
which have been observed in this research. Better informed public debate
would recognise the history of mobility that includes all the patterns
now being blamed on the NTER. In doing so, we would be able to develop
better models for testing the specific impacts of the NTER (and other
interventions) and provide better advice both for the generating and the
receiving communities about how to manage mobility.
References
(1) Northern Territory Board of Inquiry into the Protection of
Aboriginal Children from Sexual Abuse, Ampe Akelyememane Meke Mekarle,
'little children are sacred', Northern Territory Government,
Darwin, 2007
(2) Australian Government Department of Education, Employment and
Workplace Relations, Northern Territory Emergency Response: Fact Sheet,
<www.dest.gov.au/NR/rdonlyres/6C18A7B4-20EC-4FDD-9796-6E431989477F/19627/BLFactSheetShortVersionV7.pdf> accessed 11 November 2008
(3) Australian Government Department of Families, Housing,
Community Services and Indigenous Affairs, Income Management,
<www.facs.gov.au/nter/does/factsheets/welfare_reform_jobs/factsheet_income_management.htm> accessed 11 November 2008
(4) J. Condon, T. Barnes, J. Cunningham and L. Smith, Demographic
characteristics and trends of the Northern Territory Indigenous
population, 1966 to 2001, Cooperative Research Centre for Aboriginal
Health, Darwin, 2004
(5) I. Warchivker, T. Tjapangati and J. Wakerman, 'The turmoil
of Aboriginal enumeration: Mobility and service population analysis in a
central Australian community', Australian and New Zealand Journal
of Public Health, vol. 24, no. 4, 2000, pp. 444-449; J. Taylor,
'Aboriginal intra-urban mobility in Katherine, Northern
Territory', Urban Policy and Research, vol. 24, no. 2, 1990, pp.
76-80; F. Morphy, 'Uncontained subjects: "population" and
"household" in remote Aboriginal Australia', Journal of
Population Research, vol. 24, no. 2, 2007, pp. 163-184
(6) J. Taylor and M. Bell, 'Continuity and change in
Indigenous Australian population mobility', in J. Taylor and M.
Bell (Eds), Population Mobility and Indigenous Peoples in Australasia
and North America, Routledge, New York, 2004, pp. 13-19
(7) K. Wilson and E. Peters, '"You can make a place for
it": Remapping urban First Nations spaces of identity'.
Society and Space, vol. 23, 2005, pp. 395-413
(8) C. Burgess, F. Johnston, D. Bowman and P. Whitehead,
'Healthy country: healthy people? Exploring the health benefits of
Indigenous natural resource management', Australian and New Zealand
Journal of Public Health, vol. 29, no 2, 2005, pp. 117-122
(9) D. Carson and G. Robinson, 'The problem of urban drift and
temporary mobility in the Northern Territory: what it says about the
need for an Indigenous demography research agenda', 14th Biennal
Australian Population Association Conference, Alice Springs, 30 June 3
July, 2008
(10) Burgess et al., 2005, op. cit., p. 121
(11) A. Mansoor and B. Quillin, Migration and Remittances,
Washington, World Bank Publications, 2006
(12) H. Tas and D. Lightfoot, 'Gecekondu settlements in
Turkey: Rural-to-urban migration in the developing European
periphery'. Journal of Geography, vol. 104, no. 6, 2005, pp.
263-271
(13) J. Rye, 'Heading for the cities? Gender and lifestyle
patterns in rural youth's residential preferences', Norwegian
Journal of Geography, vol. 60, no. 3, 2006, pp. 199-208
(14) L. Van Wey, 'Land ownership as a determinant of
international and internal migration in Mexico and internal migration in
Thailand', International Migration Review, vol. 39, no. 1, 2005,
pp. 141-172
(15) V. Hart, L. Thompson and T Stedman, 'The Indigenous
experience of Australian civil society: Making sense of historical and
contemporary institutions', Social Alternatives, vol. 27, no. 1,
2008, pp. 52-57
(16) 'Port Moresby: A warning for Darwin', NT News, 9
September 2008
(17) 'A drift towards disaster', The Australian, 30
September 2008
(18) 'Mt Isa wants itinerant Aborigines sent back to NT',
The World Today, Australian Broadcasting Corporation, 1 May 2008
<http://www.abc.net.au/worldtoday/content/2008/s2232610.htm>
accessed 12 November 2008
(19) 'NT drinkers escape ban', NT News, 11 January 2002
(20) Taylor and Bell, 2004, op. cit., p. 14
(21) J. Macklin, 'Budget: Closing the Gap Between Indigenous
and Non-Indigenous Australians', statement 13 May 2008, Canberra
(22) S. Prout, 'On the move? Indigenous temporary mobility
practices in Australia', Working Paper 48, Centre for Aboriginal
Economic Policy Research, Canberra, 2008