The Culture Broker: Franklin D. Murphy and the Transformation of Los Angeles.
Janssen, Volker
THE CULTURE BROKER: FRANKLIN D. MURPHY AND THE TRANSFORMATION OF
LOS ANGELES
By Margaret Leslie Davis (Berkeley: University of California Press,
2007, 495 PP., illus., $34.95 cloth)
[ILLUSTRATION OMITTED]
IN HER PREFACE, Margaret Leslie Davis describes her biography of
former UCLA Chancellor Franklin D. Murphy as the combination of two
stories: "how Los Angeles refashioned itself between 1960 and
1994" and "how it came to be that one man envisioned a
paradigm of philanthropy for an adolescent city." From his early
deanship at the University of Kansas, to his tenure at UCLA between r960
and 1968 and his role as CEO and chair of the Times Mirror Company, to
his corporate directorships and his many trusteeships (e.g., the Los
Angeles County Museum of Art, the Ahmanson Foundation, the Getty Trust,
the National Gallery of Art), Murphy's rapid social ascent and his
many accomplishments in the promotion of art and culture truly
"rivaled Phileas Fogg's eighty-day dash around the
world."
Davis introduces us to the Los Angeles elite Murphy courted; rich
biographical sketches include, among many others, "Los
Angeles's female dynamo" Dorothy Chandler, wealthy oilmen J.
Paul Getty and his sons, mortgage tycoon Howard Ahmanson, Murphy's
good friend and Nixon's self-proclaimed "president's
son-of-a-bitch" Bob Haldeman, Henry Ford II, billionaire Walter
Annenberg, and dime-store tycoons Samuel and Rush Kress. No less
poignant are the histories of the philanthropic, financial, and cultural
institutions with which Murphy was affiliated.
A clever culture broker at a unique moment in Los Angeles's
history, when its booming postwar economy created new fortunes in
aerospace, petrochemicals, tract housing, automobiles, and mortgage
banking, Murphy seemed as invested in civilizing "the pastel
empire" as in securing its place in the nation. Ivy League prestige
and the exclusivity of the eastern establishment remained steady
benchmarks of success for Murphy. Though genuinely committed to civic
harmony and the city's commonwealth, his cultural activism kept him
involved in circles of the uncommonly wealthy.
Murphy's enormous contribution to Los Angeles's cultural
infrastructure notwithstanding, whether the Getty, LACMA, UCLA, and the
Huntington Library can provide the cohesive power and civic tradition
Murphy called for following the riots of 1965 and 1992 remains
uncertain. Without making a particular argument about the political and
social role of philanthropy in mid-twentieth-century California, Davis
gives her readers plenty of material to ponder regarding the successes
and limitations of what Murphy praised as the "great American
invention, the commingling of public and private funds to enhance the
cultural life of our people."
Thoroughly researched and immensely detailed, Davis's writing
can be a little gossipy; some passages read like a society page from the
sixties newspapers. More than the sum of its parts, however, The Culture
Broker is a remarkably useful and tremendously enjoyable contribution to
the history of California's elite.
REVIEWED BY VOLKER JANSSEN, DEPARTMENT OF HISTORY, CALIFORNIA STATE
UNIVERSITY, FULLERTON AND UNIVERSITY OF SOUTHERN CALIFORNIA-HUNTINGTON
INSTITUTE FOR CALIFORNIA AND THE WEST