The political requirements of victory. (Essays).
Lustick, Ian S.
American-led military action in Afghanistan is, unfortunately,
fully justified. The attacks of September 11 required recognition of the
state of war that exists between the al-Qaeda organization and its
allies and the American people. If our government did not seek to
protect us against attacks, it would be failing in its most basic
responsibility. The question is not whether to fight, but how.
President Bush has pronounced both law-enforcement and military
strategies to achieve victory. First, protect the homeland by ramping up
internal security against terrorists operating here already or traveling
toward our shores. Second, destroy the machine that produced the New
York and Washington attacks and will produce more like them. These are
necessary steps, but they will fail unless accompanied by a dramatic
escalation on the political front. If we do not transform American
policy in and toward the Middle East, we will be unable to mobilize the
governments, armies and police forces of the area to assist us in
destroying the machine of terror. And, even if we do bribe or coerce
these governments to help us, if we do not change the image of our
country in the minds of hundreds of millions of Muslims, we will
guarantee the rise of future al-Qaedas.
There is widespread recognition of the importance of the overt and
covert relations of cooperation we have with Muslim countries in the
Middle East and Asia, and of the delicate diplomacy required for the
maintenance of those relations. However, those in positions of
leadership, those who guide American opinion and debate in the media,
and of course the general public, are woefully, astonishingly, ignorant
of just how large a political problem we face in the Middle East and how
radical are the changes required in American foreign policy. The
vastness of the nation's ignorance was blindingly apparent in
George W. Bush's soliloquy, in which he genuinely wondered how it
is that Americans could be so hated in the Muslim world when we are so
manifestly good.
In the 1980s, the Soviet Union was afflicted by a resistance in
Afghanistan so fierce that despite inflicting hundreds of thousands of
fatalities on the Afghans, the Red Army was forced to withdraw. By
aiding the Muslim resistance in Afghanistan, we helped produce the
Soviet defeat. But by walking away from Afghanistan after the war, we
directly contributed to the Afghanistan we have today.
Again we want to subsidize and train Afghans to fight for the
Afghanistan that we currently need. We have funded, trained and armed
the fractious "Northern Alliance" to fight with us against the
Taliban. We search for bribable tribal leaders among the Pushtuns,
supporters among ambitious Afghan expatriates and long-suffering
refugees, even among "moderates" within the Taliban. But
regardless of how narrow or broadly based is the regime that arises
after our military victory, the question will be posed, as it was after
the victory of "our" Afghans over the Soviets: What will
become of the regime after we leave? The most likely scenario is that
this regime, as weak as Afghan governments traditionally are, will face
the fury of millions of still desperately poor and humiliated Muslims,
not only in Afghanistan but in Pakistan as well -- a country whose
current government has poor prospects of surviving a large scale
American-led war on its borders.
To achieve the destruction of the terror machine and to prevent its
reconstruction, we must convince Afghans, Pakistanis and most Muslim
Middle Eastemers that we are not their enemy; that we are prepared to
live with governments produced by democratic elections, even if they are
Islamic governments; and that we will use the full resources of our
country to achieve a rapid, comprehensive and just peace between Israel
and the Palestinians. In other words, we need a fundamentally new
approach to the Middle East and the Muslim world in general. Small-scale
economic recovery programs or new spins on traditional policies are
simply not enough. Without a comprehensive economic and political
program of social reconstruction for wherever it is that we fight, and
without American enforcement of a just and lasting solution to the
Israeli-Palestinian dispute, we are doomed to suffer a fate similar to
that we helped inflict on the Soviet Union.
One might think that the Palestinian question is peripheral to the
struggle against al-Qaeda and war in Afghanistan. Certainly the groups
that carried out the September 11 attacks did not do so for the specific
purpose of "liberating Palestine" or removing settlements from
the West Bank and Gaza. But that is not the point. The great
significance of this issue lies in the way that a steady diet of images
of Israeli oppression of Palestinians and American collusion in that
oppression creates conditions among the masses that assure the
terrorists of sympathy and support. No matter how barbaric the
terrorists' actions, when they occur against a backdrop of
perceived U.S. partnership with Israel in the annexation of Jerusalem,
the killing of Palestinians and the suppression of Palestinian
nationalism, they will at some level produce sentiments of satisfaction
that redound to the political benefit of the terrorists. That is what
accounts for Bin Laden's sudden emphasis on the Palestine question
and why it overshadows the Kashmir and other issues in his public
appeals.
The overwhelming majority of Middle Easterners were, of course,
horrified by the images of destruction of the World Trade Center they
saw on their television screens. But the images that have dominated
those screens for years, and especially this past year, have been of
Israeli soldiers and pilots, using American weapons and American aid to
confiscate Palestinian Arab land, build Israeli settlements on that
land, kill Palestinian militants, uproot Palestinian olive trees and
destroy Palestinian homes, offices and economic assets. To American ears
this litany of "crimes" sounds jarring and strident, but to
Middle Easterners this is a list of obvious outrages, matched only by
the outrage felt toward Washington's tolerance of them.
Bin Laden and his henchmen attack the United States for what we
are. We base our strength, indeed our very identity, on our toleration of difference, our pluralism, our liberty to think of God and man as it
seems worthy to us, as individual human beings, to do so. They seek to
drive us into a "clash of civilizations" with Islam. We hold
out hope for a world of civilized differences. Indeed aside from the
military and political sources of their opposition to America, they also
seek, through terror, to combat the gravitational pull that American
economic prosperity, cultural creativity and freedom exert on hundreds
of millions of Muslims. They seek, in other words, not only to rid the
Muslim world of regimes they despise and re-establish an Islamic empire
under their own fanatical leadership, but also to destroy the
attractiveness of liberal democracy by putting us on display as panicky,
cowardly and unwilling to pay the costs of fighting for what we believe.
Al-Qaeda opposes us for what we are. Who we are makes us the target
they want to hit. But whether we get hit, and how hard, depends on how
we fight. They have carefully prepared the ground to hit us where we are
most vulnerable, exploiting the openness of our society and our
association with the deepest, rawest source of contemporary humiliation
in the Arab/Muslim world -- Israeli treatment of the Palestinians. In
our policies in the Middle East, we have played to their strengths with
our weaknesses, by standing behind regimes that refuse democracy to
law-abiding Islamist parties and by an almost thoughtless policy of
toleration and political protection of Israeli-government settlement
construction and repression in the West Bank and Gaza.
When Undersecretary of State Richard Armitage was asked recently
whether Washington would address the political grievances of Arabs and
Muslims against the United States in addition to prosecuting the war
against terrorism, Armitage responded fiercely: "You are playing on
Osama Bin Laden's court," he told the stunned reporter.
"I won't play on that court. And I advise you not to do
so."
If this rebuke by Armitage becomes representative of
Washington's attitudes toward a real "reassessment" of
U.S. policies in the area, we may enjoy a victory in the battle against
the terrorists, but the war will certainly not be won. Public opinion in
Israel is hawkish and angry, although it also favors a Palestinian state
solution and is terrified of a split between the Jewish state and the
United States. Israeli opinion leaders are very aware of the window of
opportunity that the American administration has to use
national-security imperatives to trump the influence of the Israel
lobby. Just as it took very little in the way of contingent loan
guarantees, under the Bush-Baker administration, to switch Israeli
voters from Shamir to Rabin in 1992, so now it will take much less than
it might seem for public American policy moves to shove Israeli
political life in a much more productive direction than that taken by
the Sharon government. Without putting our commitment to Israel's
existence and security in doubt, we must re-establish our bona fides on
the Palestinian question, replacing our image as "Israel's
lawyer" with that of a superpower taking the long view of what is
necessary for a lasting peace in the region.
We must also do the even more difficult job of encouraging Muslims
to believe they can succeed politically to reshape their societies with
ballots, rather than bullets. The Iranian experience demonstrates that
even the most virulently anti-American and most extreme sort of
fundamentalist Islam, coming to power in a revolution rather than
through constitutional means, eventually will moderate its position
toward us and develop political movements anxious to find a way to
normalize its domestic political life and its external relations. We
must put away our fears of the governments that would arise in Jordan,
Egypt, Tunisia, Turkey and elsewhere if truly free elections were to
take place. We must tell the leaders we are dealing with in those and
other Muslim countries, including Pakistan, that we are working with
them now against a common threat and will support every effort they make
to protect their post-war domestic positions. But we should also make
clear that those positions will not be able to be sustained by
corruption, secret police and fraudulent or rigged elections. This is a
longer-term challenge and one that will require extraordinarily deft
diplomacy. But now we can at least begin to speak the language of
democracy, even in the Middle East.
As the "greatest generation" fought the heroic fight in
Europe and Japan against fascism, so President Bush suggests this
generation must now go forth to do the same in the Middle East. The
national imagination sees U.S. special forces, backed by brave Muslim
freedom fighters, finding and destroying al-Qaeda's bases, killing
Bin Laden and his henchmen, and then returning home to a victorious and
relieved country, albeit a country stripped of its illusion of
invulnerability. But we must remember that our victory over fascism in
both Western Europe and Japan was followed and consolidated by a massive
program of aid in the reconstruction of European democracy and the
foundation of Japanese democracy. Without that great political, moral
and economic effort, Soviet-backed communist regimes might well have
supplanted democracy in many more European countries and in Japan. Our
soldiers and our murdered citizens in New York, Washington and that
field in Pennsylvania will have died in vain if we do not match the
victory of our arms in Afghanistan with the same kinds of resources,
political support and respect for our Muslim allies and their deeply
held beliefs that we showed not only to our allies in post-war Europe,
but toward our former enemies as well.