Identity, equality and participation: testing the dimensions of citizenship in Canada and Belgium.
Chastenay, Marie-Helene ; Page, Michel ; Phalet, Karen 等
ABSTRACT/RESUME
The main purpose of the present paper is to develop the scientific
concept of citizenship. In this article, we present two recent research
projects concerned with the simultaneous measure of the multiple
dimensions of citizenship at the individual level and the identification
of the relations and distinctions between them, one such study conducted
on a sample of young Canadian citizens, the second on a Belgian sample
composed of Belgian citizens and Turkish and Moroccan non-national
residents of Belgium. Although their methodology differs considerably,
both studies identified three core, theoretical dimensions that are
remarkably similar and coincide with those discussed in related
empirical studies and theoretical models: identity, social equality, and
norms, and participation. Results reveal common tendencies, notably the
possibility of a link between aspects of identity and participation, as
well as variations suggesting that the relationship among variables is
more complex than one might wish for in a citizenship model aspiring to
universality. Although officials need to have access to a relatively
clear definition of what citizenship encompasses, this implies a certain
normalization of an ideal that might not reflect actual forms of
citizenship present in the population. Such research can thus contribute
to the development of public policies that relate the associated needs
to forms of citizenship as these are experienced by ordinary citizens in
their daily life.
Le principal objectif de cet article est le developpement du
concept scientifique de citoyennete. Nous presenterons deux projets de
recherche recents visant a mesurer simultanement les multiples
dimensions de la citoyennete individuelle et a identifier les relations
et distinctions entre ces dimensions, l'un realise aupres de jeunes
citoyens canadiens et le second aupres d'un echantillon belge
compose de citoyens belges et de Turcs et Marocains residant en
Belgique. Bien que leurs methodologies respectives different
considerablement, les deux etudes ont identifie trois dimensions
principales qui sont remarquablement similaires et coincident avec
celles qu'on retrouve dans d'autres etudes empiriques et
modeles theoriques : identite, egalite et normes sociales, et
participation. Les resultats revelent des tendances communes, notamment
la possibilite d'une lien entre les aspects identitaires et
participatifs, de meme que des variations qui suggerent que la relation
entre les variables est plus complexe que dans les modeles universels de
citoyennete. Bien que les decideurs doivent avoir acces a une definition
claire de ce que le concept de citoyennete recouvre, ceci implique une
certaine nonnalisation d'un iddal qui ne correspond peut-etre pas
aux formes de citoyennete presentes au sein de la population. De telles
recherches peuvent donc contribuer au developpement de politiques
publiques qui refletent les besoins associes aux formes de citoyennete
vecues par les citoyens ordinaires dans leur vie quotidienne.
INTRODUCTION
The main purpose of this paper is to develop the scientific concept
of citizenship. Social psychologists are accustomed to multidimensional
concepts, their scope and dimensions being precisely circumscribed by
factor analysis and by research data that also show how these dimensions
are correlated. Although these dimensions can be considered to measure
different constructs, their covariation reveals their relationship.
Very few studies address the simultaneous measure of the multiple
dimensions of citizenship at the individual level and the identification
of the relations and distinctions between them. In this article, we
present two such recent research projects, one conducted on a sample of
young citizens in three Canadian provinces, the second on a Belgian
sample composed of Belgian citizens and non-national Turkish and
Moroccan residents of Belgium. We first review theoretical dimensions of
citizenship and the comparability of the Canadian and Belgian contexts,
and then present the two studies and their results. We conclude by
discussing common trends emerging from the comparison, as well as
variations found across the sub-samples and societies.
It should be noted that the two studies were undertaken and
conducted independently and have already resulted in various distinct
publications (Page and Chastenay 2002, 2003; Phalet and Swyngedouw
2001,2002; Swyngedouw et al. 1999). Although no international comparison
was intended in their initial design, the present comparative article
stems from the creation, in 1998, of the Network on Education in Divided
Societies, composed of researchers from Belgium, Quebec, Northern
Ireland, and Catalonia. It was more specifically initiated during the
Quebec-Flanders seminar held in Ghent in 2002, where both groups of
researchers met and discussed the similarities and differences of the
studies and their potential comparability.
Although the main theoretical dimensions are surprisingly similar
and both studies used a questionnaire, their methodology differs
considerably (for example, in the choice and size of the sample, the
type and number of questions, etc.), clearly limiting their
comparability.' The reader should thus not be surprised that the
methodology and results of the Canadian study are discussed at greater
length than those of the Belgian study, given the preponderance of the
Canadian data.
THEORETICAL DIMENSIONS OF CITIZENSHIP
The first section presents the dimensions of the concept of
citizenship used in the development of the instruments in the studies.
They both identified three core theoretical dimensions that are
remarkably similar and coincide with those discussed in related
empirical studies and theoretical models: identity, social equality and
norms, and participation.
Citizenship Dimensions in the Canadian Study
The study conducted with young Canadians is based on a conceptual
framework developed by Gagnon and Page (1999) that allows for an overall
vision of citizenship as defined in a few liberal, democratic societies.
Four dimensions emerged from this vast review of the relevant
literature: national identity, cultural (group) identity, the
relationship to equality norms, and the relationship to civic
participation.
The national identity dimension is first defined by legal and
political principles included in the constitution of each society. It is
also defined by societal culture which refers to all characteristics of
the individuals' public mode of living in the society: its system
of production of goods, its national sports, the most common life
habits, its particular architecture, and so on. Institutional norms that
govern the functioning of the society's institutions include the
official language(s) used by civil servants working in public
institutions. Each society is also characterized by its media, which, in
some cases, reflect the society's predominant ideological and
political currents. Heritage is yet another sub-concept of national
identity that can be divided into several elements relative to the
natural environment, history (including symbols and founding myths,
among which we find, for example, the historical development of
democratic institutions and of the legal framework), as well as
cultures, heritage languages, and cultural production (art works,
architecture, etc.).
Allegiance and patriotism also constitute components of national
identity, as their definition refers to the latter; patriotism is indeed
defined in terms of attachment and loyalty to a country and its
political community.
Social, cultural, and supranational membership is a second aspect
of citizenship refering to the various forms of acknowledged diversity
present in the society: national minorities who generally enjoy a
distinct legal and political status, those with a strong regional
identity, or yet other minorities, whether they be cultural, religious,
or sociological (gays, senior citizens, women, youth, disabled, etc.).
We must also take the supranational level into account, a form of
identity that allows membership to a community that does not necessarily
identify with a state or specific geographical location, but rather to
supranational groups formed on the basis of common interests, religion,
etc.
Citizenship is also incarnated in a system of laws comprising
public norms that define the citizen's political and legal status:
there are acknowledged citizens' rights (fundamental, political,
social, and cultural) as well as programs and measures put in place to
ensure equitable access to economical, societal, and institutional
resources.
In a democracy, participation in political life and civil society
presents citizens with both rights and responsibilities. Political
participation includes exercising the right to vote during elections,
becoming involved in political discussions, keeping informed, becoming a
member of a political party, working in electoral campaigns, contacting
politicians, running for election in public functions, and, finally,
assuming such functions. Civil participation is conceived as volunteer
involvement in organizations independent from the state, with activities
that are entirely dependent on their members' initiative. Most such
organizations are active on a local scale (parish, school, neighborhood,
city), but others, such as the Red Cross, are active internationally.
Participation in the management of state institutions also constitutes a
form of civil participation that seems to be growing in importance: it
is achieved through users' committees, governing boards,
parent-teachers' associations, etc. An important aspect of this
last dimension refers to the abilities citizens require in order for
them to participate, their motivations and the information they need to
allow efficient participation.
Citizenship Dimensions in the Belgian Study
Phalet and Swyngedouw (2001) present three core dimensions that
served as the basis for the development of the questionnaire they used
to analyze the social representations of transnational citizenship of a
sample of Turks and Moroccans living in Belgium. One of the main
objectives of their study was to establish whether a distinction could
be empirically demonstrated between dimensions that are often confounded
in the analysis of the citizen-state relation.
According to them, the identify, dimension first relates to
membership in the national community, serving as a formal criterion
defining the citizen-state relationship. This classical perspective on
citizenship implies that forms of collective identity not recognized by
the nation state (religious, regional, linguistic, ethnic, etc.) are
also not endowed with political legitimacy, and thus should not be
acknowledged in the public sphere. However, this view cannot adequately
account for citizens' identities, which are both multiple and
subjective (as is easily illustrated in the case of immigrants) and
which are more or less tolerated in different political systems. The
possibility for minority groups to have their claims heard and
acknowledged (and the allocation of power that this implies) can thus
vary greatly across different models of citizenship.
The normative dimension refers to socialization to norms and
democratic or "civic" values, including notions such as
rights, freedoms, duties, and responsibilities, all of which are often
discussed in public debates about citizenship. However, theoretical
normative models disagree as to which should be the primary source of
this socialization (family, education, formal public participation,
etc.). In this perspective, immigrants' experience could be a
particularly fruitful research area for the analysis of multiple sources
of influence and their combined effect on this socialization process.
Another principal dimension is participation, whereby citizens have
access to public institutions and services. It also includes their
potential involvement in formal or informal public (or civic)
activities. Here again, theoretical nonnative models differ as to the
degree and forms of participation expected of citizens. Whereas
classical perspectives mainly focus on access, new models also consider
informal associations, arguing that active participation is an essential
component of a democratic system that should also include immigrant
participation.
Compared with the Canadian study, the identity and participation
dimensions have similar meanings. However, it should be noted that the
Belgian normative dimension refers to common national values, whereas
the Canadian equality dimension measures openness and acceptance of
cultural pluralism, which mainly reflect multiculturalism and values
related to diversity. In comparing factorial results, one should
therefore take into account the fact that they might partly reflect
different prior conceptualizations that can be attributed to differences
in the national histories and integration paradigms of the two
countries.
Citizenship Dimensions: Related Studies
It is interesting to note that the same dimensions of the concept
of citizenship are found in other empirical studies that share an
interest in the ways in which individuals conceive of citizenship in
different countries.
Let us consider, as a significant example, the 2001 study directed
by Torney-Purta et al. evaluating the impact of civic education in
twenty-eight countries under the patronage of the International
Association for the Assessment of Educational Achievement (IEA). The
variables used in the survey correspond to objects of various
psychological entities similar to those measured in the Canadian and
Belgian studies (such as concepts, interests, intentions, self-reported
behaviors, attitudes, and values).
The scale measuring the concept youths have of a democratic society
comprises several items referring directly to citizens' rights in a
democracy. Among the moderately or highly consensual items, we find, for
example, the right to freely elect political leaders, women's right
to be elected to government office, freedom of speech and of
association, the social right to subsistence, the right to be informed
by a free press, the right to preserve an ethnic identity, and so on.
The "good citizen" concept is measured by two scales
referring to participatory behaviors in public affairs. One is composed
of conventional political participatory activities, while the other
covers social movements' activities. These two dimensions are also
the object of a measure of the intention to get involved, presently and
in the future, in the political life of the country, social movements or
causes, charity, public protest, and/or illegal acts, such as blocking
traffic or occupying a building. The relationship youths have with
political participation outside of school is measured in this survey by
scales of interest in political news in the media. Participation is also
measured through activities practiced inside school and covering a wide
range: learning democratic behaviors, trust in the efficiency of
participation in the school, and participation in classroom discussions
and/or student organizations in which they might be involved.
In addition, the survey covers attitudes and values toward
different objects belonging to one of the three dimensions. For example,
the participation dimension includes trust in the government, and the
identity dimension is assessed through items relating to "national
feeling and attachment to the country and its political symbols."
These two scales address both support for the regime (trust and
confidence in political institutions) and support for the political
community (national pride). The rights dimension covers equality of
rights for all citizens (native or new, man or woman) with two scales
measuring attitudes and values. The first is "the extent to which
students support certain rights or opportunities for immigrants,"
while the second probes "the extent to which they endorse political
and economic rights for women" (p. 91).
Another author uses a similar conceptual framework of citizenship
to present an integrated vision of the ways immigrant citizens exercise
their status and the impact of their practices on the various
conceptions of citizenship thus revealed (Bloemraad 2000). In order to
carry out an analysis from this perspective, Bloemraad uses three
dimensions that are very similar to those found in our studies;
identity, rights, and participation.
Regarding rights as a dimension of citizenship, we know that, in
most immigration countries, civil and social rights are not necessarily
linked to citizenship, and that immigrants who do not have citizenship
status also enjoy these rights. An important part of these rights are
thus not linked to citizenship, at least in western countries that host
large numbers of immigrants.
According to Soysal, international migration, new political bodies
such as the European Union, and the international discourse of
human rights have created a situation where rights are now
deterritorialized and located in the person rather than in an
individual's nationality-based relationship to a state. (Bloemraad
2000, 18)
Only the right to political, and not civic, participation is still
closely linked to citizenship, but this restriction finds as many
critics as defendants in the debate surrounding this aspect of
citizenship.
Bloemraad follows a similar demonstration concerning identity. She
reviews the everlasting debate between a liberal and a communitarian conception of citizenship, where the link uniting the citizen to the
socio-political community is precisely the object of divergence. The
liberal conception, insisting on the freedom of the individual citizen
to pursue his/her personal objectives, is seen as a weakening of this
link in as much as having the pursuit of personal goals as a priority
implies keeping one's distance from the collective identity and the
common interest. Conversely, the communitarian perspective insists on
the necessity of this link. The multicultural conception of citizenship
views adherence to the political community at large through adherence to
a group identity recognized by this community. Although this debate
suggests that all do not endorse the close link between citizenship and
collective identity, studies conducted with new citizens in the United
States and in Canada show that they nevertheless express a strong
adherence to the host country's national identity
Participation is the third dimension analyzed by the author. It is
a generally acknowledged fact that participation strengthens the bond
between the citizen and the socio-political community. However, research
in the field of immigrant participation shows that this bond is not as
universal as we might think. Immigrants' interest in their country
of origin and their participation in political affairs force us to
rethink the relationship between citizenship and the nation state.
"Transnationalism--occupations and activities that require regular
and sustained social contexts over time across national borders for
their implementation (Portes et al. 1999)--challenges traditional
conceptions of citizenship" (Bloemraad 2000, 29). Obviously,
maintaining political activity in the country of origin is a
controversial subject in normative debates regarding citizenship.
However, when examining the relationship between citizenship and
participation, one nmst consider more than participation beyond the host
society's political community. Above all, we must not forget that
there are barriers, obstacles, and constraints that can jeopardize the
new citizen's access to participation. Knowing the extent to which
acquired citizenship guarantees free access to all forms of
participation is a principal research preoccupation, as there is
consensus regarding the need to define the conditions that promote the
active presence of new citizens in political activities and among
elected representatives.
Citizenship Dimensions in Theoretical Normative Models
Even as the present paper discusses empirical studies, we must
consider that these dimensions are also found in theoretical normative
models that define different perspectives on citizenship, among which
are the well-known liberal (Rawls 1993), republican (Schnapper 1994),
and multicultural (Kymlicka 1995) models. It is possible to characterize
each of these models using the dimensions identified above (Page 2001),
as can be seen in the following contrast between two very different
conceptions. The liberal model is characterized by a moderate
identification to the national community and a strong identification to
other groups chosen by the individual. This particular conception is
thus characterized by a certain level of tolerance toward diversity. A
strong adherence to a system of laws is also associated with this
conception, the first foundation of which is the community's
agreement with principles of justice. There is only moderate involvement
of citizens in political participation, since they mainly participate
when they feel a threat to their individual rights. Their participation
in civil society is largely concentrated in associations involved in the
protection and defense of individual rights and freedoms (Page 2001).
Alternately, the republican conception of a unitarian nation-state
advocates strong identification with the national community that bears
the identity of the majority group and weak identification with other
groups, associated with a low tolerance for manifestations of
non-national identifications. In such a context, the possibility for
members of minority groups to enjoy equal status with members of the
majority group is conditional upon their identification with the
national community. Therefore, a distinct cultural life should,
according to this conception, be restricted to private and
intracommunity life. Citizens who adhere to this view show a strong
disposition to engage in civic life, as it affords them the best
opportunity to contribute to maintaining and enhancing national identity
(Page 2001).
In the coming discussion, we rely on normative models to assist us
in clarifying the interpretation of data. However, the two studies
presented below did not attempt to validate such theoretical models, but
rather to develop descriptive instruments for the empirical study of
actual forms of citizenship.
Comparability of the Canadian and Belgian Contexts
By studying citizenship along these three dimensions, and more
particularly how they are related or distinct, it is possible to reveal
how constitutional and social frameworks of citizenship are experienced
in Canada and Belgium, these being two countries that illustrate
interesting comparative elements. Both are characterized by a strong,
internal cultural diversity emerging from two sources, the first of
which can be defined as follows:
One source of cultural diversity is the coexistence within a given
state of more than one nation, where "nation" means a historical
community, more or less institutionally complete, occupying a given
territory or homeland, sharing a distinct language and culture. A
"nation" in this sociological sense is closely related to the idea
of a "people" or a "culture".... [A country] which contains more
than one nation is ... a multination state, and the smaller
cultures form "national minorities." (Kymlicka 1995, 11-12)
However, although this definition of a multination state applies
equally to Canada and Belgium, the two countries differ on the
constitutional arrangements that establish the status of nations
comprising each country. Belgium is a federal state with a
constitutional monarchy composed of three communities (Flemish, Walloon,
and Germanic) and three regions (Flemish, Walloon, and Brussels). Each
community and region is endowed with autonomous governing structures
exerting power in areas deemed essential to the maintenance of the
various national identities. The federal state holds centralized powers
in areas such as taxes, social security, justice, defense, and
international relations.
Canada is an officially bilingual (French and English) and
multicultural federal state (although there are also provincial policies
governing language issues). The great majority of Francophones live in
the province of Quebec which, though it does not enjoy a distinct
constitutional status, is still considered the homeland of the Quebecois
nation. Powers devolved upon provinces-notably in education, health,
immigration, and the exploitation of natural resources are largely used
in Quebec to preserve the Francophone national identity and the
specificity of Quebec institutions. The remaining provinces are
Anglophone with the exception of New Brunswick, which is officially
bilingual, and they co-operate, between provinces and with the federal
government, to develop institutions meant to incarnate the image of an
Anglophone Canadian specificity. In Canada, the federal government
exerts power in areas that ensure its strong presence throughout the
country and, in the last few decades, it has been pursuing a policy to
share jurisdiction with provinces, if not to centralize it. A
governor-general acts as the official representative of the British
crown.
A second source from which stems a country's internal cultural
diversity is also the result of international migration. A country is
multicultural when it welcomes significant numbers of foreign
individuals and families and allows them to preserve their cultural
particularities.
Canada has one of the highest immigration rates per capita,
Immigrants can become citizens after three years of residence; they are
free to maintain their customs if they wish to do so, to associate
freely within their culturally distinct community, and to practice their
religion. In this way, norms in a multicultural society allow them to
experience and maintain their ethnocultural particularity, not only in
their private life, but also within the host society's public
institutions. With a federal multiculturalism policy, it ensues that one
of the dominant political discourses advocates for a multicultural type
of citizenship.
Ethnocultural groups in Canada do not possess powers of
self-government. With a pluralistic conception of citizenship, their
particular rights enable them "to express their cultural
particularity and pride without it hampering their success in the
economic and political institutions of the dominant society"
(Kymlicka 1995, 31). In Quebec, this right to the preservation of ethnic
culture is protected by the Charte des Droits el Libertes de la Personne
du Quebec (Quebec Charter of Individual Rights and Freedoms). Similar
rights are also guaranteed by the Canadian Charter of Rights and
Freedoms.
In Canada, the Francophone and Anglophone national groups do not
constitute an entity relating to a single common ancestry. Anglophone
Canadians of Anglo-Saxon descent are now only a minority in the total
Anglophone-Canadian national majority, resulting from a long history of
immigrant integration. This is also true for the Quebec national
Francophone minority, which is a mixed entity comprising a majority
descended from French settlers, as well as an increasing number of new
citizens with greatly varied ethnic origins.
Belgium shares its history of nation formation and immigration with
continental Europe, and this shared history generated important
differences from the Canadian case. Belgium has only recently started to
develop policies with regard to ethnic cultural diversity. After the end
of official immigration in 1974, it is still possible for foreigners to
acquire Belgian nationality through policies of family reunion. A large
number, however, have not yet requested the naturalization of their
status and hence are designated by the formal nationality of their
countries of origin, like Turkey and Morocco. These non-nationals enjoy
the same social rights as Belgian citizens, but do not have access to
political rights (with the exception of those granted to European
citizens who may participate in municipal political affairs). The fact
that non-national residents originating from outside Europe may only
participate in the political affairs of their country of origin has led
to a growing interest in transnational forms of citizenship.
Thus, the two multinational and multiethnic countries from which
our samples are drawn are comparable in the way they generate
constitutional arrangements taking national groups into account, as well
as policies that define the rights of ethnocultural minorities stemming
from immigration.
Testing the Dimensions of Citizenship
Our aim in the present paper is to demonstrate that studying the
relations and distinctions between dimensions of citizenship reveals
both commonalities and specificities across the two countries. Two main
questions guided us through the process: "How do Canadian and
Belgian national groups construct representations of their own
citizenship (as described by the three dimensions mentioned in the
introduction)?" and "How are new Canadian citizens and
non-national residents in Belgium characterized by these same
dimensions?" This study is thus descriptive, in as much as the
results reveal how individuals combine our descriptive dimensions to
define themselves as citizens.
THE CANADIAN STUDY
In this article, we locus on the results of an analysis that allow
us to see how previously identified variables are related to each other
to form the dimensions of the concept of citizenship. The crucial
question is the following: Are these factors associated, and do they
form the same dimensions found in Gagnon and Page's (1999)
conceptual framework, or do they, rather, create other dimensions? We
thus first specify the dimensional structure of the concept of
citizenship and then identify the relationship between these dimensions.
Sample
This study was conducted with three samples from Quebec, New
Brunswick, and Alberta. In all three provinces, the aim was to build a
sample that could reflect the variety of contexts in which young adults
pursue their post-secondary studies, not one that would be strictly
representative of the population of this age bracket. Therefore, when
possible, Francophone and Anglophone colleges and universities were
selected in each province, both in metropolitan and regional areas. In
order to have sub-samples large enough to conduct separate statistical
analyses, some types of contexts were oversampled (for example, the
Quebec Anglophone colleges). However, even though the study did not aim
for complete representativity, the female/male ratio is close to that of
the colleges' and universities' populations, as well as that
of Francophone Canadians, Anglophones Canadians, and first- and
second-generation immigrants. (2)
Quebec Sample
The Quebec sample was comprised of 1,195 students recruited in six
French (n=602) and four English (n=593) colleges. Among these, one
English (n=473) and two French (n=319) colleges were in the greater
Montreal area. Sixty-three percent of respondents were female and 37
percent male, and their mean age was 19. Fifty-six percent declared
French as a first language, 24 percent English, and 8 percent both.
Eight percent declared a different language, whereas 4 percent declared
two or more languages, including at least one of the two official
languages. Fifty-five percent were Francophone Canadians (born in Canada
of parents both born in Canada), 15 percent Anglophone Canadians, 10
percent first-generation Canadians (born in Canada with at least one
parent born outside Canada), and 20 percent second-generation Canadians
(born outside of Canada of parents both born outside Canada).
New Brunswick Sample
In New Brunswick, the sample was comprised of 515 students
recruited throughout the province in four French (n=187) and four
English (n=328) community colleges and universities. Sixty-seven percent
of respondents were female and 33 percent male, and their mean age was
18. Thirty-five percent declared French as a first language, 55 percent
English, and 7 percent both. Three percent declared another language or
two or more languages, including at least one of the official languages.
Thirty-one percent were Francophone Canadians, 48 percent Anglophone
Canadians, 12 percent second-generation Canadians, and 9 percent
first-generation Canadians.
Alberta Sample
In Alberta, 823 respondents studying in five English community
colleges and universities filled out the questionnaire. Seventy percent
were female and 30 percent male, and their mean age was 20. Three
percent declared French as a first language, 76 percent English, and 3
percent both. Eleven percent declared another language, whereas 7
percent declared two or more languages (including at least one of the
two official languages). Two percent were Francophone Canadians, 56
percent Anglophone Canadians, 32 percent second-generation Canadians,
and l0 percent first-generation Canadians.
Procedure
The various community colleges and universities were selected in
order to include contexts in which the groups compared (Francophones,
Anglophones, immigrant minorities) either had a majority or a minority
status. Printed material was first sent to the selected institutions to
inform them of the nature of the research project and to request their
participation. A meeting was scheduled a few weeks later to present the
project to the Director of Studies and to teachers, preferably in charge
of mandatory subjects (French or English and philosophy) or, in some
cases, of other social-science-related subjects (psychology, political
science, sociology). The teacher or a member of the research team then
presented the study in the classroom, informed students of the anonymity
of their participation, and then invited them to fill out the
questionnaire. When time allowed, students completed the questionnaire
immediately, which ensured an almost one hundred percent response rate.
In other cases, they were invited to fill it in during their free time
and to hand it back to their teacher, which resulted in a response rate
varying between fifty and seventy percent.
Instrument
Gagnon and Pagd's (1999) citizenship dimensions were used as
the framework for the development of the questionnaire, resulting in a
three-dimensional model merging national and cultural identities. A
pre-test was first conducted among a sample of 300 college and
first-year university students in Quebec, and factor analyses were
performed to identify problematic items that were subsequently modified
or eliminated from the final version of" the questionnaire (Page,
Jodoin, and Chastenay 1999; Page, Chastenay, and Jodoin 1999). Factor
analysis performed separately on the sections of the questionnaire
corresponding to each of the three citizenship dimensions allowed the
identification of different factors that provide an
empirically-validated definition of the variables included in each of
these dimensions (Page and Chastenay 2002). Some of the items used to
assess these variables are presented in Table I.
The theoretical construct guiding this study was derived from the
combination of both the literature review and the results of the factor
analyses performed on the data in each of the three samples. Groups of
intercorrelated items in the questionnaire were thus designated as
scales measuring the different variables comprising each of the three
main dimensions of citizenship. However, as these analyses were
performed separately in the three provinces, although all but one of the
variables emerged in all three samples, the items comprising some scales
vary from one sample to the other, possibly revealing contextual
variations (Page and Chastenay 2002).
Identity
An individual is thus characterized as a citizen by his/her
relation to the main components of the surrounding sociopolitical reality: civic collectives of which s/he is a member; particular
ethnocultural, national, and linguistic group(s) to which s/he belongs;
the equality of all members of the society; and civic participation.
As a citizen living in Quebec, s/he has two principal civic
identities: Quebecois (3 items, [alpha]=0.81) and Canadian (4 items,
[alpha]=0.85), because s/he is counted as a member of the two civic
collectives where s/he resides. This variable measures how identity is
related to these collectives, which implies the sentiment of sharing
certain characteristics with the other members of the collective, to
feel a social proximity with them, and to link their collective
self-esteem to the evaluation made of this collective by others. It is
interesting to note that in New Brunswick and Alberta, only one factor
of civic identity was found, combining items relating to the province
and country in New Brunswick (5 items, [alpha]=0.87), as well as the
city in Alberta (7 items, [alpha]=0.82). The results in these two last
provinces confirm the Russian matriochkas theory, by which different
levels of civic identity are conceived as being included within one
another (Allen, Wilder, and Atkinson 1983; Salazar 1998). This suggests
that Quebec presents a unique context where identification to the
province and the country are statistically independent from one another
and can be combined at all levels. In the questionnaire, the identity
section included the city/town/village of residence as a third level of
civic identity, as well as another sell-declared social group. However,
preliminary analyses revealed that those two identifications varied very
little across sub-samples and were thus not kept in the final analyses.
In the multinational and multicultural Canadian society, the
individual citizen, by birth or through adoption, is a member of a
sub-group identified by an ethnic ancestry, a national subgroup, or a
particular linguistic community. This variable, designated as cultural
identity (QC: 5 items, [alpha]=0.80; NB: 4 items, [alpha]=0.84; AB: 6
items, [alpha]=0.86), refers to the distinct groups to which students
declare that they belong and to what extent they believe they share
common characteristics with the other members of their group, feel a
loyal obligation toward them, and link their self-esteem to the
evaluation of this group.
Equality
Beyond the characteristics that distinguish them, the equality of
citizens in a society is the principal norm of citizenship in modern
democracies; the most significant aspect of citizenship is indeed its
universality (Schnapper 1998). This dimension more specifically covers
the extent to which young students agree with the application of the
norm of equality to all their fellow citizens, even if their membership
in a national or ethnocultural group distinguishes them from the
majority or if their membership in the society is more recent. Five
aspects emerged from the factor analyses and assess an egalitarian
relationship to fellow citizens who are members of minorities.
The inclusion of diversity in the representation of the collective
identity (3) of the provincial society is an aspect upon which equality
theorists attach much importance, among them Charles Taylor, who talks
about a "sharing of identity space" (1999) (QC: 19 items,
[alpha]=0.89; NB: 14 items, [alpha]=0.91; AB: 18 items, [alpha]=0.92).
The attraction of social relationships with different people is an
aspect that touches on the egalitarian relation to diversity From a more
interpersonal angle without reference to specific types of differences
(for example, gender, age, ethnicity, socioeconomic status, ability,
etc.) (QC: 4 items, [alpha]=0.67; NB: 3 items, [alpha]=0.60; AB: 4
items, [alpha]=0.65).
The egalitarian relationship also fosters the presence of people of
minority ethnocultural, religious, and linguistic identities in
politics, in the management of firms and public services, and in all
residential areas, in the presence of other languages on commercial
posters, and in the manifestation of cultural diversity in all public
places. This variable thus measures the attitude toward the presence of
multiple cultural identities (QC: 12 items, [alpha]=0.79; NB: 6 items,
[alpha]=0.69; AB: 6 items, [alpha]=0.72).
Canada and Quebec have promulgated charters of individual rights
and freedoms. These charters protect minorities against any unequal
treatment because of difference, and their application is often the
object of judiciary decisions. These tribunal decisions are
prescriptive, but the acceptance of the obligations they impose is
subject to an individual evaluation, one that can be more or less
positive, designated here as the attitude toward accommodations (QC: 3
items, [alpha]=0.84; NB: 6 items, [alpha]=0.81; AB: 7 items,
[alpha]=0.83).
In Quebec, the Charter of the French Language decrees that French
is "the language of the State and of the Law as well as the normal
and usual language at work, at school, in communications, in commerce
and in business" (Government of Quebec 1996, 13). But the Charter
does not preclude the public usage of languages other than French, in
particular English, because respect for minorities is one of the main
principles of Quebec's linguistic policy. There exists, therefore,
an undetermined space allowing citizens to use English as well as other
languages when they wish, when they call, or when they judge it
appropriate. The attitude measured toward the public usage of languages
other than French (linguistic diversity) expresses the more or less
positive evaluation of the use of this margin of freedom allowed by the
Charter (QC: 4 items, [alpha]=0.90).
The items used to measure linguistic diversity vary in the other
two provinces to reflect their specific legal and social linguistic
realities. In the case of New Brunswick, the provincial government, in
recognition of the linguistic composition of its population, decreed official bilingualism and adopted Bill 88 in 1981. The attitude measured
is thus support for bilingualism (NB: 3 items, [alpha]=0.61). In
Alberta, an officially Anglophone province, items in the questionnaire
measure the extent to which languages other than English are welcome in
the public sphere (AB: 3 items, [alpha]=0.65).
Participation
Finally, the relationship to civic participation is measured by
three variables. Recent investment in student activities and community
organizations is designated as current participation (QC: 13 items,
[alpha]=0.77; NB: 5 items, [alpha]=0.77; AB: 5 items, [alpha]=0.76).
The will to invest in activities within communities, in politics,
and in opinion or interest group activities is the intention for future
participation (QC: 9 items, [alpha]=0.79; NB: 5 items, [alpha]=0.80; AB:
9 items, [alpha]=0.83).
The third variable measures the motivation to participate according
to efficiency of participation (the evaluation of the impact citizens
can have when they invest themselves, as individuals, in political life
and in civil society) (QC: 6 items, [alpha]=0.66; NB: 6 items,
[alpha]=0.67; AB: 5 items, [alpha]=0.68).
Analyses and Results
In order to answer these questions, second-order factor analyses
were performed separately for each sub-sample in each province
(Francophone Canadian, Anglophone Canadian, second- and first-generation
Canadian), using the identity variables (three in the case of Quebec and
two in New Brunswick and Alberta), the five equality variables, and the
three participation variables, in order to see if a three dimensional
factorial solution would be found, as suggested by the studies reviewed
above. Tables 2, 3, and 4 present the mean and standard deviation of
these variables for all sub-samples studied.
The principal-axis method of extraction was used (with oblimin
rotation), testing for a three-factor solution. This method was chosen
because it does not necessitate a strict normality of the distribution
of items (McDonald 1985). As recommended, samples smaller than ten times
the number of variables included in the factor analysis were excluded
(Stevens 1996), notably the New Brunswick first- and second-generation
Canadian sub-samples and the Alberta French Canadians. The
first-generation Canadian sub-sample of the Alberta data was kept
although it only amounts to eighty-five respondents, as well as the
first-generation Canadian sub-sample of the Quebec data (n=105). Results
for these two particular sub-samples should thus be taken as possibly
less stable than the other sub-samples' results.
We also opted, when possible, for factorial solutions in which
emerging factors were composed of at least three variables in order to
have a statistically stable construct. Although we hypothesized for
three-factor solutions, analyses revealed that this criterion resulted
in two-factor solutions in the nine Canadian sub-samples.
Finally, it is important to note that in all Canadian sub-samples,
two or more variables were excluded from the final factorial solution,
having null or extremely low ([less than or equal to] 0.37) factor
loadings (shown by gray zones in Tables 5 to 7, pp. 101, 103-107). These
exclusions could suggest either that these variables are not part of the
core dimensions of citizenship or that they are part of other dimensions
of citizenship not covered by the questionnaire.
Quebec Results
As can be seen in Table 5, the Quebec results show two-factor
solutions for all four sub-samples with variations between them. We
first find that collective identity, which we believed represented an
aspect of the support for equality norms, merges with the identity
variables in all four sub-samples. Each sub-sample also excludes one or
more variables, their covariation with other variables being limited,
suggesting that the excluded variables are not related to the emerging
factors. The fact that sub-samples do not exclude the same variables
also reveals that what constitutes citizenship might vary, at least
partially, according to the population studied.
We found a merging of the identity and participation variables for
both the Francophone and Anglophone Canadians. However, Francophone
Canadians exclude Canadian identity as well as current participation,
whereas Anglophone Canadians exclude accommodations and linguistic
diversity. The first factor merges identity and participation variables
(Francophone eigenvalue: 1.9, 20.5% of variance explained; Anglophone
eigenvalue: 2.1, 24%) and the second factor, in both sub-samples,
includes the remaining equality variables (Francophone eigenvalue: 1.5,
16.5%; Anglophone eigenvalue: 1.1, 12%). It is interesting to note that
one equality variable, linguistic diversity, is excluded by Anglophone
Canadians and included by Francophone Canadians in the
identity/participation factor, but is negatively loaded, thus indicating
an inverted relation to the other variables comprising this factor.
The results are more complex for the other two sub-samples. In the
first-generation Canadians' sub-sample, cultural and collective
identities comprise the first factor along with accommodations, future
participation, and efficiency (eigenvalue: 1.7, 22%). The second factor
is comprised of Quebec identity, presence, and linguistic diversity (the
last two loading negatively) (eigenvalue: 1.3, 16%).
Finally, for second-generation Canadians, the first factor includes
Quebec (negative loading) and Canadian identity, as well as the three
remaining equality variables after the exclusion of collective identity
and attraction (eigenvalue: 2.0, 25%). The second factor is comprised of
the three participation variables (eigenvalue: 1.3, 16%).
New Brunswick Results
In New Brunswick, as shown in Table 6, we also find a two-factor
solution for both sub-samples. Francophone Canadians combine, in the
first factor, civic and cultural identities with efficiency of
participation (eigenvalue: 1.7, 25%). Linguistic diversity and both
current and future participation were excluded from the analysis. This
is the only sub-sample in which collective identity is included in the
second, equality factor that includes the four remaining equality
variables (eigenvalue: 1.1, 16%).
The same three variables, plus collective identity, are also
excluded in the Anglophone Canadian sub-sample. The first factor
combines civic and cultural identity with efficiency of participation
(eigenvalue: 1.6, 26%). We find the remaining three equality variables
in the second factor (eigenvalue: 1.2, 20.5%).
Alberta Results
We also found two-factor solutions in the three Alberta sub-samples
(see Table 7). Here again, collective identity merges with identity
variables in all three sub-samples.
Anglophone and second-generation Canadians share an identical
factorial structure, and both of these sub-samples exclude current
participation. The remaining four subdimensions of the equality
dimension constitute the first factor (Anglophone eigenvalue: 2.1, 23%;
second-generation eigenvalue: 1.4, 16%), whereas the second factor
merges the identity and participation variables (Anglophone eigenvalue:
1.2, 14%; second-generation eigenvalue: 1.0, 11.5%).
Finally, in the first-generation Canadians' two-factor
solution, linguistic diversity being excluded, a first factor includes
the identity variables, current and future participation, and efficiency
(eigenvalue: 2.1, 23%), while the second factor is comprised of the
remaining three variables of the equality dimension (eigenvalue: 1.4,
16%).
THE BELGIAN STUDY
The Belgian study, conducted by Phalet and Swyngedouw (2001; 2002),
studied actual representations of the citizenship of
"ordinary" citizens.
Sample
The sample was comprised of non-national Moroccans and Turks
compared to a Belgian sub-sample selected for its comparability in terms
of socioeconomic background. The sample was composed of 404 Belgians
(217 men, 187 women), 587 Turks (296 women, 291 men), and 391 Moroccans
(157 women, 234 men).
The Turkish and Moroccan immigrant sub-samples were random samples
from the population register, whereas the Belgian native comparison
sub-sample was drawn selectively to match the age by gender by level of
education structure of the immigrant sub-samples. Data were
poststratified to correct for over- or under-representation due to
selective non-response and to enhance the representativity of the
Turkish and Moroccan populations in Brussels.
Procedure
Respondents participated in standardized, face-to-face personal
interviews by same-sex, co-ethnic interviewers at the respondents'
homes. Interviewers were minimally bilingual, and interviews were
conducted in the respondent's language of choice. French, Dutch,
Turkish, and Moroccan-Arab versions of the questionnaires were
translated, backtranslated, and corrected for cultural bias by a
multilingual committee. In addition, monolingual, Berber-speaking
Moroccan respondents were matched with Berber-speaking interviewers who
translated the questionnaire orally for them.
Instrument
In a questionnaire designed to study a vast range of variables
(values, discrimination, individualism, languages, etc.; see Swyngedouw,
Phalet, and Deschouwer 1999), respondents had to evaluate the importance
of a list of eleven elements (ten in the case of Belgians) in Belgian
culture and society comprising: symbols of identity (nationality, king,
and flag); public institutions and services representing means and
occasions of participation (languages, law, education, and employment);
and rights and values corresponding to social norms (social security,
freedom of expression, women's rights, and children's
upbringing). The list of elements from social representations of Belgian
and/or Turkish/Moroccan society and culture was rated on likert scales
(from "1 = not important" to "5 = very important").
Analyses and Results
Factors were extracted across the three groups using separate
principal components analyses with varimax rotation in the three
sub-samples in order to highlight the specific configurations within
each group as opposed to selecting only what was common across groups.
Table 8 presents the elements' mean and standard deviation (the
latter bolded and italicized) in the three sub-samples. As the purpose
of the original study was to analyze transnational aspects of immigrant
citizenship, similar elements were included in the questionnaire for the
Turkish and Moroccan contexts. These results can be found in Phalet and
Swyngedouw (2001; 2002) and Swyngedouw et al. (1999).
As can be seen in Table 9, for the Belgian sub-sample, the first
(participative) factor includes languages, law, education, and
employment (eigenvalue=2.37, 24% of variance explained). The second
(identity) factor comprises nationality and the Belgian king and flag
(eigenvalue=2.3, 23%). Finally, social security, freedom of speech, and
women's rights form the third (normative) factor (eigenvalue=1.99,
20%).
The Turks share the same first, participative factor, to which they
add social security and nationality (thus both identity and normative
elements) (eigenvalue= 2.93, 27%). Nationality loads equally on the
second (identity) factor, along with the Belgian king and flag
(eigenvalue = 1.85, 17%). Finally, the third (normative) factor
comprises freedom of speech, women's rights, and the Belgian method
of child rearing (eigenvalue=1.6, 14.5%).
In the Moroccan sub-sample, the results reveal a more complex
pattern of relationships. The first factor comprises the Belgian king
and flag, women's rights, and Belgian upbringing, thus combining
both identity and normative elements (eigenvalue=3.61, 33%). The second
includes nationality, employment, freedom of speech, and languages
(eigenvalue=1.92, 17.5%), which loads equally on the third factor, also
comprised of law, education, and social security (eigenvalue=0.99, 9%).
The second factor includes identity, normative, and participative
elements, whereas the third is comprised of both normative and
participative elements.
DISCUSSION
The main question asked in the introduction to this article is that
of the relationship between the definitional elements of the concept of
citizenship: identity, equality/norms, and participation. In the
Canadian study, the three dimensions were divided into ten or eleven
subdimensions, and second-order factor analysis showed how these
variables were associated with one another to form a two-factor
structure in all sub-samples. Similarly, factor analysis of the Belgian
data allows us to see how twelve elements, theoretically measuring three
similar dimensions, were associated to form three distinct factors in
the three sub-samples.
Some principal conclusions can be derived from the data presented.
The first to be drawn is that, in all but one sub-sample studied in
Canada, subdimensions of identity and participation are associated in
the same factor. This factor's composition varies from one
sub-sample to the other (see Tables 5 to 7), but even if we observe
certain differences between the specific identity and participation
variables included, the link between these two dimensions is
nevertheless not refuted.
A notable difference in the composition of the factor is the
absence of the Canadian identity variable in the young Francophone
Canadians of the Quebec sub-sample. The absence of a subdimension,
following the logic of the analysis, does not indicate that this
identity subdimension is very low or null in this sub-sample. On the
contrary, this sub-sample's mean indicates that, in this case,
Canadian identity is at mid-scale (4.57/10, s.d. 2.44). Rather, this
implies that Canadian identity does not covary in the same direction as
the other variables in this factor. On this basis, we must conclude that
identification with Quebec and Canada's civic communities do not
evolve in parallel for this sub-sample, nor are they antagonistic. On
the contrary, the relation between the two can take any direction.
Subdimensions of participation vary very little from one sub-sample
to another. In all cases, we find an association between the same two
dimensions: future participation and efficiency of participation. In
some cases, the factor also includes current participation, often
correlated to future participation.
What is the nature of this association? The method of analysis
demonstrates a descriptive association between subdimensions of identity
and participation. Nothing allows us to conclude that this relation is
unidirectional; it could very well be bi-directional, with identity and
participation dimensions supporting one another. The stronger the civic
identity, and in some cases particular cultural identities as well, the
more the citizen is inclined to participate; the more s/he invests in
participation, the stronger her/his identity. Theoretically, this
relationship can be understood easily: citizens who feel a stronger
membership in civic and cultural communities feel more concerned by
topics of public deliberation and thus take part more readily in the
decision-making process or get involved in civil enterprises. But one
must not forget that the relation's hi-directionality can be
interpreted otherwise: the citizen who gets interested in topics of
public deliberation, perhaps because s/he seeks personal advantage, ends
up developing stronger bonds with the civic and cultural community.
However, this interpretation remains hypothetical. An experimental study
in which both dimensions would be controlled hardly seems conceivable,
but research using the Q-sort method might contribute to analyzing these
relations with more precision.
A second general conclusion applies to most Canadian sub-samples
wherein the equality subdimensions are associated and form a factor
independent from the first. The composition of this equality factor also
only varies a little. What does this tell us about the relationship
between the dimensions? Results reveal that the equality factor is not
correlated to the other factor. The agreement with norms of equality for
all citizens, whatever their cultural membership, is a psychological
disposition that seems to evolve independently from identity and
participation. We can hypothesize that one or more psychological or
social variables (e.g., socioeconomic status, personality, etc.)
moderate the relationship between these dimensions, such that the latter
might be positive for some subgroups and negative or neutral for others.
Thus, we cannot think that citizens showing a higher civic
identification and a stronger proclivity to participate are also more
favorably disposed toward cultural diversity, nor can we believe the
reverse. Citizens with a more favorable disposition are not those who
participate the most or the least (those who show the highest or lowest
civic and/or cultural identity levels). On this basis, we can conclude
that the strength of identities is neither favorable nor unfavorable to
an egalitarian disposition among young adults. Public discourses that
pretend that Canadian identity is one founded on the adherence to values
embodied in the Canadian Charter of Rights and Freedoms are thus
invalidated by such an observation. Similarly, those inclined to think
that a strong Quebec identity founded on Francophone culture necessarily
prevents a frank openness to cultural diversity are also invalidated.
The identity dimension can thus be conceived as linked to a potential
disposition toward cultural diversity, the link possibly being
influenced by mediating factors that are, hypothetically, numerous
(education regarding rights, a more favorable life experience with
cultural diversity, etc.) and would certainly represent a fruitful
research area.
The research conducted on three Belgian sub-samples by Phalet and
Swyngedouw presents a somewhat different perspective. In this case,
although not identical across the three sub-samples, the factorial
solutions distinguish three dimensions relating to the national Belgian
identity (identification to significant symbols of this identity),
socioeconomic inclusion and participation, and, finally, social norms
and equality of rights.
The nationality variable is particularly interesting as it holds a
more complex position in the Moroccan and Turkish sub-samples. Whereas
Belgian respondents associate nationality solely with the Belgian king
and flag, in the second (identity) factor, the Turkish sub-sample
reveals that nationality loads the same on the first (participation)
factor as it does on the second (identity) factor. Even more complex,
Moroccan respondents associate nationality with elements of
participation (languages, employment) and norms (freedom of expression),
whereas they combine, in another factor, symbols of identity (king and
flag) with normative aspects (women's rights and children's
upbringing).
Notwithstanding the fact that this second study covered a more
restricted range of variables in a smaller sample, we find, in the
Turkish sub-sample, that there is a cross-loading of an identity
variable (nationality) with the participation factor, and, in the
Moroccan sub-samples, that the three identity variables (nationality,
Belgian king, and flag) are found in factors comprised of participative
and normative variables, revealing complex interrelationships that vary
from one sub-sample to another. As was the case in the comparison
between participants of Canadian and immigrant origin in Quebec, we find
that non-national citizens in Belgium seem to associate elements of
citizenship differently than their national counterpart.
The Belgian and Turkish sub-samples share almost entirely identical
factorial structures. It is first interesting to derive conclusions on
the configuration itself and to interpret the meaning of the similarity between the two sub-samples. Must we conclude that, like native
Belgians, Turkish immigrants have developed a Belgian national identity,
a solid socioeconomic integration, and an evenly developed sense of
equality of rights?
Whatever the case, results show that, among Turkish immigrants as
well as native Belgians, these three dimensions can be distinguished
from one another and that the participation dimension is the most
important or valued, in line with a "social contract" type of
citizenship (liberal rather than republican or communitarian) shared by
natives and Turkish immigrants. There appears to be no link between the
strength of national identity, socioeconomic inclusion, and a sense of
equality; individuals can present very different profiles in this
regard.
If we are able to interpret this similarity between native Belgians
and Turks, it becomes interesting to consider the Moroccan sub-sample
(which also presents three dimensions, but with a very specific
configuration of elements, each of the three factors combining variables
from at least two of the three main dimensions). In this sub-sample,
contrary to the two others, two normative elements are found to be
associated in the first lector with two elements of Belgian identity.
Does this suggest a relationship between Belgian identity and the
acceptance of equal rights for women and Belgian upbringing? If such a
link were confirmed, it would certainly present interesting information
about the relationship between these two dimensions. The second lector,
in which employment is associated with freedom of expression, languages,
and nationality, represents means of access to participation, which can
in turn contribute to the empowerment of citizens. Finally, social
security is found, with education, law, and languages, in the third
lector, best described as reflecting the state's institutions
(school, police), and where social security would be perceived through
the relationship with social workers. As Phalei and Swyngedouw (2001)
argue, these last two lectors might reflect the unique Moroccan
experience of institutional discrimination in Belgium. Whereas the
second factor is composed of elements that can be considered to
represent social inclusion and access to equal rights and chances, the
third lector might conversely convey perception of the state's
authority. The opposition between rights and authority in those two
factors is best illustrated in the cross-loading of the languages
variable, which can be perceived as a means of power both for the
state's authority and the individual citizen's access to
democratic rights.
In conclusion, we find common tendencies, notably a distinct number
of factors in Canada (2) and Belgium (3), as well as the possibility of
a link between aspects of identity and participation, very clearly
revealed in the Canadian sub-samples and also suggested by the Turkish
and Moroccan sub-samples' data in the Belgian study. Variations are
also revealed across sub-samples within each society, suggesting that
the relationship among variables is more complex than one might wish for
in a model of citizenship aspiring to universality. Although officials
need to have access to a relatively clear definition of what citizenship
encompasses, this implies a certain normalization of an ideal that might
not reflect actual forms of citizenship present in the population. Such
research can thus contribute to the development of public policies that
reflect the needs associated with forms of citizenship experienced by
ordinary citizens in their daily life.
ACKNOWLEDGEMENTS
The Canadian researchers received funding from SSHRC (GREAPE
1997-2000), Heritage Canada (1999-2000), and Immigration and Metropolis
(1999-2002).
Table 1
Examples of Items for the Variables in the Canadian Study
Dimensions of
Citizenship Variables Examples of Items
Identity Civic How much does this statement apply
Identity to you?
(5 to 7 items) I feel like I have a lot in common
with all Quebecers/New
Brunswickers/Albertans/Canadians.
Cultural How much does this statement apply
Identity to you?
(4 to 6 items) I feel close to the members of my
cultural group; we are alike.
Equality Collective If you had to describe Quebec
Identity today, how important would it be
(14 to 19 items) for you to include the following
elements in your description?
Cultural heritage from Great
Britain; diversity of religious
practices; etc.
Attraction Do you agree or disagree with this
(3 to 4 items) statement?
In any society, the more people
are different, the more social
problems there are.
Presence Do you agree or disagree with this
(6 to 12 items) statement?
Political parties should be
composed of a larger number of
people from cultural minorities.
Accommodations Do you agree or disagree with this
(3 to 7 items) statement?
For schools and workplaces to
adapt to the cultural and
religious diversity present in our
society, we have to ... adapt,
upon request, the menu of the
school cafeteria to the food
restrictions of certain religions;
make exceptions to the work
schedule to allow certain members
of religious minorities to
practice their religion; etc.
Linguistic Do you agree or disagree with this
Diversity statement?
(3 to 4 items) Although English and/or French is
the official language of Quebec/
New Brunswick/Alberta, we should
allow a place for the diversity of
language spoken in Quebec/New
Brunswick/Alberia.
Participation Current In the last twelve months, have
Participation you participated in the following
(5 to 13 items) ativities?
Given food or used goods to a
community organization; signed a
petition; etc.
Future Do you intend to engage in any of
Participation the following activities once you
(5 to 9 items) have the opportunity?
Contact a politician to express
opinions; give to fund raisers for
people in need, etc.
Efficiency Do you agree or disagree with this
of Participation statement?
(5 to 6 items) Personal involvement in one's
community is an efficient means of
bringing about positive change.
Table 2
Mean and Standard Deviation of the Eleven Citizenship
Variables in Four Quebec Sub-samples *
Dimensions Francophone
of Citizenship Canadian (n = 608)
Identity Quebec Identity 6.32
(3 items) 2.29
Canadian Identity 4.57
(4 items) 2.44
Cultural Identity 6.66
(5 items) 1.97
Equality Collective Identity 4.66
(19 items) 1.36
Attraction 5.51
(4 items) 2.07
Presence 5.70
(12 items) 1.41
Accommodations 3.91
(3 items) 2.65
Linguistic Diversity 2.95
(4 items) 2.53
Participation Current Participation 3.27
(13 items) 1.90
Future Participation 3.65
(9 items) 1.78
Efficiency of Participation 4.11
(6 items) 1.19
Dimensions Anglophone
of Citizenship Canadian (n = 170)
Identity Quebec Identity 3.52
(3 items) 2.32
Canadian Identity 7.92
(4 items) 2.00
Cultural Identity 6.37
(5 items) 2.34
Equality Collective Identity 4.59
(19 items) 1.57
Attraction 5.80
(4 items) 2.10
Presence 7.28
(12 items) 1.26
Accommodations 6.05
(3 items) 2.93
Linguistic Diversity 8.46
(4 items) 1.90
Participation Current Participation 3.55
(13 items) 2.05
Future Participation 3.97
(9 items) 1.80
Efficiency of Participation 4.08
(6 items) 1.18
Dimensions 1st Generation
of Citizenship Canadian (n = 105)
Identity Quebec Identity 4.06
(3 items) 2.75
Canadian Identity 6.57
(4 items) 2.38
Cultural Identity 7.06
(5 items) 2.24
Equality Collective Identity 4.91
(19 items) 1.55
Attraction 5.64
(4 items) 2.11
Presence 6.91
(12 items) 1.23
Accommodations 6.24
(3 items) 2.45
Linguistic Diversity 7.00
(4 items) 2.25
Participation Current Participation 3.15
(13 items) 2.00
Future Participation 4.08
(9 items) 1.95
Efficiency of Participation 4.26
(6 items) 1.18
Dimensions 2nd Generation
of Citizenship Canadian (n = 224)
Identity Quebec Identity 3.79
(3 items) 2.46
Canadian Identity 6.68
(4 items) 2.41
Cultural Identity 6.91
(5 items) 2.15
Equality Collective Identity 4.86
(19 items) 1.57
Attraction 6.02
(4 items) 2.01
Presence 7.19
(12 items) 1.33
Accommodations 6.36
(3 items) 2.64
Linguistic Diversity 7.27
(4 items) 2.83
Participation Current Participation 3.65
(13 items) 1.92
Future Participation 4.05
(9 items) 1.77
Efficiency of Participation 4.26
(6 items) 1.28
* All scores have been reported on a scale ranging from 0 to 10
Table 3
Mean and Standard Deviation of the Ten Citizenship
Variables in Two New Brunswick Sub-samples *
Dimensions Francophone Anglophone
of Canadian Canadian
Citizenship (n = 146) (n = 219)
Identity Civic Identity 8.00 7.92
(5 items) 1.89 2.09
Cultural Identity 7.01 5.99
(4 items) 2.15 2.38
Equality Collective Identity 5.18 5.37
(14 items) 2.00 2.12
Attraction 6.13 5.83
(3 items) 2.05 2.22
Presence 7.14 7.49
(6 items) 1.69 1.67
Accommodations 5.47 6.25
(6 items) 2.03 2.30
Linguistic Diversity 2.63 4.46
(3 items) 2.34 2.11
Participation Current Participation 6.33 6.50
(5 items) 2.85 2.95
Future Participation 3.05 3.03
(5 items) 2.00 2.06
Efficiency of Participation 5.97 6.13
(6 items) 1.60 1.60
* All scores have been reported on a scale ranging from 0 to 10
Table 4
Mean and Standard Deviation of the Ten Citizenship
Variables in Three Alberta Sub-samples *
Dimensions Anglophone
of Canadian
Citizenship (n = 476)
Identity Civic Identity 5.75
(7 items) 1.87
Cultural Identity 6.17
(6 items) 2.10
Equality Collective Identity 4.56
(18 items) 1.85
Attraction 5.43
(4 items) 1.92
Presence 7.48
(6 items) 1.80
Accommodations 6.12
(7 items) 2.15
Linguistic Diversity 4.45
(3 items) 2.42
Participation Current Participation 4.68
(5 items) 3.03
Future Participation 4.55
(9 items) 1.78
Efficiency of Participation 6.17
(5 items) 1.58
Dimensions 2nd Generation
of Canadian
Citizenship (n = 262)
Identity Civic Identity 5.35
(7 items) 1.82
Cultural Identity 6.64
(6 items) 2.14
Equality Collective Identity 4.79
(18 items) 1.85
Attraction 5.34
(4 items) 1.91
Presence 7.64
(6 items) 1.48
Accommodations 6.12
(7 items) 1.89
Linguistic Diversity 4.54
(3 items) 2.44
Participation Current Participation 4.61
(5 items) 3.14
Future Participation 4.52
(9 items) 1.55
Efficiency of Participation 6.07
(5 items) 1.58
Dimensions 1st Generation
of Canadian
Citizenship (n = 85)
Identity Civic Identity 4.88
(7 items) 2.11
Cultural Identity 6.96
(6 items) 2.12
Equality Collective Identity 5.29
(18 items) 2.06
Attraction 5.44
(4 items) 1.96
Presence 6.38
(6 items) 2.10
Accommodations 4.47
(7 items) 2.25
Linguistic Diversity 7.52
(3 items) 1.75
Participation Current Participation 4.12
(5 items) 3.04
Future Participation 4.54
(9 items) 1.92
Efficiency of Participation 6.26
(5 items) 1.60
* All scores have been reported on a scale ranging from 0 to 10
Table 5
Factor Loading of the Eleven Citizenship Variables in Four Quebec
Sub-samples
Dimensions Francophone
of Citizenship Canadian (n = 608)
Factor 1 Factor 2
Identity Quebec Identity 0.70 --
(3 items)
Canadian Identity [ ] [ ]
(4 items)
Cultural Identity 0.72 --
(5 items)
Equality Collective Identity 0.46 --
(19 items)
Attraction -- 0.57
(4 items)
Presence -- 0.80
(12 items)
Accommodations -- 0.55
(3 items)
Linguistic Diversity -0.42 --
(4 items)
Participation Current Participation [ ] [ ]
(13 items)
Future Participation 0.39 --
(9 items)
Efficiency of Participation 0.43 --
(6 items)
Dimensions Anglophone
of Citizenship Canadian (n = 170)
Factor 1 Factor 2
Identity Quebec Identity 0.52 --
(3 items)
Canadian Identity 0.48 --
(4 items)
Cultural Identity 0.61 --
(5 items)
Equality Collective Identity 0.52 --
(19 items)
Attraction -- 0.81
(4 items)
Presence -- 0.53
(12 items)
Accommodations [ ] [ ]
(3 items)
Linguistic Diversity [ ] [ ]
(4 items)
Participation Current Participation 0.45 --
(13 items)
Future Participation 0.67 --
(9 items)
Efficiency of Participation 0.53 --
(6 items)
Dimensions 1st Generation
of Citizenship Canadian (n = 105)
Factor 1 Factor 2
Identity Quebec Identity -- 0.72
(3 items)
Canadian Identity [ ] [ ]
(4 items)
Cultural Identity 0.43 --
(5 items)
Equality Collective Identity 0.51 --
(19 items)
Attraction [ ] [ ]
(4 items)
Presence -- -0.65
(12 items)
Accommodations 0.53 --
(3 items)
Linguistic Diversity -- -0.67
(4 items)
Participation Current Participation [ ] [ ]
(13 items)
Future Participation 0.61 --
(9 items)
Efficiency of Participation 0.60 --
(6 items)
Dimensions 2nd Generation
of Citizenship Canadian (n = 224)
Factor 1 Factor 2
Identity Quebec Identity -0.54 --
(3 items)
Canadian Identity 0.38 --
(4 items)
Cultural Identity [ ] [ ]
(5 items)
Equality Collective Identity [ ] [ ]
(19 items)
Attraction [ ] [ ]
(4 items)
Presence 0.71 --
(12 items)
Accommodations 0.53 --
(3 items)
Linguistic Diversity 0.87 --
(4 items)
Participation Current Participation -- 0.42
(13 items)
Future Participation -- 0.79
(9 items)
Efficiency of Participation -- 0.57
(6 items)
Table 6
Factor Loading of the Ten Citizenship Variables in Two New Brunswick
Sub-samples
Dimensions Francophone
of Citizenship Canadian (n=146)
Factor 1 Factor 2
Identity Civic Identity 0.73 --
(5 items)
Cultural Identity 0.74 --
(4 items)
Equality Collective Identity -- 0.44
(14 items)
Attraction -- 0.65
(3 items)
Presence -- 0.73
(6 items)
Accommodations -- 0.39
(6 items)
Linguistic Diversity [ ] [ ]
(3 items)
Participation Current Participation [ ] [ ]
(5 items)
Future Participation [ ] [ ]
(5 items)
Efficiency of 0.44 --
ParticiUation (6 items)
Dimensions Anglophone
of Citizenship Canadian (n=219)
Factor 1 Factor 2
Identity Civic Identity 0.72 --
(5 items)
Cultural Identity 0.58 --
(4 items)
Equality Collective Identity [ ] [ ]
(14 items)
Attraction -- 0.54
(3 items)
Presence -- 0.93
(6 items)
Accommodations -- 0.40
(6 items)
Linguistic Diversity [ ] [ ]
(3 items)
Participation Current Participation [ ] [ ]
(5 items)
Future Participation [ ] [ ]
(5 items)
Efficiency of 0.71 --
ParticiUation (6 items)
Table 7
Factor Loading of the Ten Citizenship Variables in Three Alberta
Sub-samples
Dimensions Anglophone
of Canadian
Citizenship (n=476)
Factor 1 Factor 2
Identity
Civic Identity -- 0.48
(7 items)
Cultural Identity -- 0.49
(6 items)
Equality
Collective Identity -- 0.48
(18 items)
Attraction 0.64 --
(4 items)
Presence 0.82 --
(6 items)
Accommodations 0.53 --
(7 items)
Linguistic Diversity 0.57 --
(3 items)
Participation
Current Participation [ ] [ ]
(5 items)
Future Participation -- 0.51
(9 items)
Efficiency of -- 0.58
Participation (5 items)
Dimensions 2nd Generation
of Canadian
Citizenship (n=262)
Factor 1 Factor 2
Identity
Civic Identity -- 0.47
(7 items)
Cultural Identity -- 0.41
(6 items)
Equality
Collective Identity -- 0.48
(18 items)
Attraction 0.48 --
(4 items)
Presence 0.77 --
(6 items)
Accommodations 0.48 --
(7 items)
Linguistic Diversity 0.45 --
(3 items)
Participation
Current Participation [ ] [ ]
(5 items)
Future Participation -- 0.42
(9 items)
Efficiency of -- 0.42
Participation (5 items)
Dimensions 1st Generation
of Canadian
Citizenship (n=85)
Factor 1 Factor 2
Identity
Civic Identity 0.56 --
(7 items)
Cultural Identity 0.51 --
(6 items)
Equality
Collective Identity 0.53 --
(18 items)
Attraction -- 0.78
(4 items)
Presence -- 0.75
(6 items)
Accommodations -- 0.46
(7 items)
Linguistic Diversity [ ] [ ]
(3 items)
Participation
Current Participation -0.42 --
(5 items)
Future Participation 0.70 --
(9 items)
Efficiency of 0.61 --
Participation (5 items)
Table 8
Mean and Standard Deviation of the Eleven Citizenship
Variables in Three Belgian Sub-samples *
Dimensions Belgian Turkish Moroccan
of Citizenship (n=404) (n=584) (n=392)
Identity Nationality 4.6 5.2 4.5
1.6 1.5 1.6
King 4.9 4.8 4.9
2.0 1.6 1.6
Flag 4.5 4.9 4.4
1.9 1.6 1.6
Participation Languages 5.4 5.7 6.0
(French/Dutch) 1.2 0.9 1.1
Law 4.9 5.6 5.8
(Justice and Police) 1.2 1.1 1.2
Education 5.7 5.8 5.6
(Schools) 1.1 0.9 1.2
Employment 5.7 6.0 5.8
1.2 1.1 1.4
Social Norms Social Security 5.8 6.1 6.4
1.1 0.9 0.9
Freedom 5.5 5.6 5.3
of Expression 1.3 1.1 1.8
Women's Rights 5.2 5.4 5.0
1.5 1.2 1.8
Children's [ ] 3.7 3.6
Upbringing [ ] 1.6 1.6
* All scores have been reported on a scale ranging from 0 to 7
Table 9
Factor Loading of the Eleven Citizenship Variables in Three Belgian
Sub-samples
Dimensions Belgian
of Citizenship (n=404)
Factor Factor Factor
1 2 3
Identity Nationality -- 0.79 --
King -- 0.88 --
Flag -- 0.88 --
Participation Languages 0.67 -- --
(French/Dutch)
Law 0.71 -- --
(Justice and Police)
Education 0.80 -- --
(Schools)
Employment 0.74 -- --
Social Norms Social Security -- -- 0.71
Freedom of Expression -- -- 0.84
Women's Rights -- -- 0.79
Children's Upbringing [ ] [ ] [ ]
Dimensions Turkish
of Citizenship (n=584)
Factor Factor Factor
1 2 3
Identity Nationality 0.42 0.45 --
King -- 0.86 --
Flag -- 0.84 --
Participation Languages 0.69 -- --
(French/Dutch)
Law 0.73 -- --
(Justice and Police)
Education 0.72 -- --
(Schools)
Employment 0.72 -- --
Social Norms Social Security 0.63 -- --
Freedom of Expression -- -- 0.59
Women's Rights -- -- 0.67
Children's Upbringing -- -- 0.75
Dimensions Moroccan
of Citizenship (n=392)
Factor Factor Factor
1 2 3
Identity Nationality -- 0.74 --
King 0.81 -- --
Flag 0.77 -- --
Participation Languages -- 0.52 0.53
(French/Dutch)
Law -- -- 0.70
(Justice and Police)
Education -- -- 0.74
(Schools)
Employment -- 0.72 --
Social Norms Social Security -- -- 0.68
Freedom of Expression -- 0.75 --
Women's Rights 0.68 -- --
Children's Upbringing 0.67 -- --
NOTES
(1.) For example, depending on the specific sample studied, the
Belgian variables were measured by a total of ten or eleven questions,
whereas, depending on the province, the Canadian study used fifty-seven
to eighty-two questions.
(2.) Their first language was identified by a specific question in
this regard as well as two questions relative to their linguistic use
with their parents and siblings.
(3.) Although this dimension is closely linked to the heritage
dimension discussed in the Canadian Dimensions of Citizenship section
and thus also considered to be a subdimension of identity, this specific
scale mainly measures the inclusion of diversity in the representation
of collective identity. It was therefore included in the equality
dimension rather than the identity one.
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