Music and Sentiment.
Proksch, Bryan
Music and Sentiment. By Charles Rosen. New Haven: Yale University Press, 2010. [141 p. ISBN 978-0-300-12640-2 (hardback) $24;
978-0-30-017803-6 (paper) $17.50]
In the areas of formal and stylistic analysis, few writers can
claim to be as significant as Charles Rosen was. His death on 9 December
2012 will leave a significant hole in the musicological world and his
generally level-headed approach to analysis will be missed. His
Classical Style and Sonata Forms are books which will undoubtedly
continue to be influential for generations to come. Unfortunately, in my
opinion, one of his final books, Music and Sentiment--really a series of
lectures given at Indiana University in 2002--will not leave such a mark
on our understanding of music.
The book's central problem is that Rosen's
"sentiment" is too loosely used. He generally uses the term
synonymously with emotional content, but he notes that it would be
futile to attempt to decode the formulas used to create emotion in
music. Rosen's objective is to discern broad trends in the
presentation of emotional material in music from the Baroque to the
early 20th century. In Rosen's view, changing tastes in music led
composers to move away from the Baroque "doctrine of affects"
through the Haydnesque "dramatic opposition" contained within
a single phrase to the Romantic separated and continually-evolving
affects presented over increasingly large spans of time. Each of these
developments, Rosen argues, increased the emotive/affective power of
music. To be sure the ideas are not new, but then Rosen's
reputation was built on writing books that give a fresh take on old
ideas.
Rosen eschews the affective analytic approach of Leonard Ratner as
well as the rhetorical analysis employed by Tom Beghin, which is
surprising considering that the basics of emotional codes in music are
at least nominally described in both. Rosen's method of parsing
18th Century themes is virtually identical to either approach but
excludes their useful analytic frameworks. Indeed Rosen tries to set his
approach in opposition to Ratner by arguing consistently that simple
motives do not have any meaning in and of themselves. For instance, he
denies that the "lament bass" has any specific emotional
connotations in purely instrumental works (p. 23ff); instead the bass
was really only an "indispensible tonal procedure" used to
move from tonic to dominant. Rosen argues that additional musical
elements such as theme, tempo, dynamics, etc. are needed to create
lament as an emotion in instrumental music. I doubt anyone would deny
Rosen's point, but he has only stated the obvious, and here in a
way that says less about the emotional content of music than either
Beghin or Ratner's approaches would.
An overarching problem with this book is Rosen's virulent
critiques of present-day music analysis--attacks made more unpalatable
because he regularly falls victim to the very same pitfalls he
criticizes. He complains about "statisticians" who argue for
"meaningless" inter-textual relationships between pieces based
purely on generic similarities (p. 20). Well put and only a fool would
disagree, but Rosen soon thereafter points out exactly this type of
empty similarity between Haydn's Op. 33/3 and Mozart's K. 593
(p. 60). Nor is this an isolated case: he notes Haydn and Mozart "unconsciously" connected works, on p. 68, and that Strauss
"surely" invoked Mozart on p. 124.
Indeed his fourth chapter, "The C Minor Style," is
essentially a series of spurious inter-textual connections writ large.
This opens with a statement about how he does not want to "imply
any profound or symbolic meaning to the key of C," but then goes on
in the next paragraph to describe how a "tradition of dramatic C
minor works evolved" (p. 72). He then claims that Haydn's
Symphony No. 78 was "influential for the composers who followed
him" in setting up C minor as a special key, without citing any
extra-musical evidence whatsoever (except that Mozart "almost
certainly knew" it; pp. 73-5). Even if C minor is really a special
key for the presentation of dramatic opposition as he argues, his
citation of Mozart's K. 310 in A minor (!) as another early example
of the C-minor style is inexplicable (p. 76). I do not recall ever
seeing an argument that C minor was so important to Mozart; I was under
the impression that Mozart's G minor works were the place to look
for dramatic opposition in the Classical era. Rosen would have done well
to take his own advice by not arguing that C minor had special
significance in the late 18th century.
Perhaps I am nitpicking at what is intended as congenial
philosophical musing originally presented in a laid back seminar-style
atmosphere, and in Rosen's defense it is clear that the book is not
intended to be an exhaustive scholarly inquiry. Nevertheless I found it
difficult to read Rosen sympathetically after he opened the monograph
with a frontal assault on modern musical analysis. He dispatched Deryck
Cooke's The Language of Music (Clarendon, 1959) with a single
counter-example (pp. 15-16) and then criticized a broad generalization
about descending fourths made by Daniel Heartz in a single lecture
"many years ago" (p. 24). Rosen's topic is a difficult
one to be sure--emotional content in music has been the subject of
philosophical inquiry since antiquity--but attacking honest and detailed
efforts in short order only made his own argument more difficult to
accept. Rosen's effort simply has too many contradictions, is too
selective in examples and counter-examples, is too off-the-cuff, and
takes too aggressive a stance towards larger and more detailed past
efforts for my taste.
Fortunately, there are a number of instances in this book where we
see vintage Rosen making astute observations that others have
overlooked. His notion that many thematic ideas in Viennese Classicism use two affectively opposing ideas internally that are then reconciled
over the course of the movement is powerfully descriptive and worthy of
further inquiry. Similarly, his argument that tone color evolved into an
emotional device even more powerful than thematic material is thought
provoking.
In the end, even though the book has its weaknesses, it was an
interesting and enjoyable read, not dry in the slightest, and yet
another example of Rosen's willingness to challenge accepted wisdom
and to go out on a limb. The book should lead to many an interesting
debate in graduate seminars and is worth putting on the library's
reserve shelf. While in this reviewer's opinion Rosen's
arguments fall somewhat short, there is much to be learned from it.
Bryan Proksch
McNeese State University