Composing the Citizen: Music as Public Utility in Third Republic France.
Clifton, Keith E.
Composing the Citizen: Music as Public Utility in Third Republic
France. By Jann Pasler. Berkeley: University of California Press, 2009.
[xxii, 789 p. ISBN 978-0-52025740-5. $60.00]
When modern politicians refer to decisions made for the
"common good," access to essential services such as
electricity, water, and police protection may immediately spring to
mind. In France, however, the related concept of utilite publique
(public utility) is more nuanced, centered on how government serves the
public interest and influences policy decisions. With a legacy extending
back to the seventeenth century and, in a broader sense, to the writings
of Plato, the role of music in advancing utilite publique has often been
overlooked. As Jann Pasler argues in her imposing new book, after the
Franco-Prussian War music played a defining role in shaping or
"composing" the populace into productive citizens. For a
Republic still reeling from a crushing military defeat and comprised of
diverse competing factions, music helped to unite the French under a
common national identity. Pasler's careful research and deft
analysis of history, politics, society, and culture during the early
Third Republic--despite its title, the book centers nearly exclusively
on the 1870-1900 period, rather than the entire era to 1940--is a model
of broad, interdisciplinary research extending beyond the traditional
boundaries of musicology.
Pasler's decision to start with a "Walking Tour" of
Paris allows her to unveil salient concepts from the outset. With the
gradual expansion of Paris to twenty arrondissements by 1860,
accomplished in part through Georges Haussmann's "urban
surgery" (p. 17) that transformed narrow streets into grand
boulevards, politicians began linking architecture and urban design with
public moeurs (customs). The role of music in reviving the legacy of the
Revolution and supporting a common identity occupies much of Part One.
Drawing on varied primary sources and featuring overlooked composers
such as Gossec, Pasler highlights the role of patriotic songs, choruses,
and wind music as the "collective voice" (p. 145) of the
people.
In Part Two, Pasler explores the evolving role of music in primary
school education and the growth of large group communal singing. Operas
including Ambroise Thomas's domestic drama Mignon and Auguste
Mermet's Jeanne d'Arc (one of several works on Joan of Arc
performed during the Moral Order), were critical in demonstrating a
unified view of the Republic. One of Pasler's most surprising
revelations was the ubiquity of concerts held in venues not
traditionally associated with music making, including Parisian
department store Bon Marche. Requiring extensive rehearsals and using
employees as performers, these occasions were popular with audiences
across the social spectrum. For Pasler, group singing at Bon Marche
events "could ease tensions and deepen bonds, strengthening
community" (p. 199), although she does not fully justify how this
was achieved.
Later, she surveys concerts (more than fifty in the 1870s and 80s
alone) that took place at a Paris zoo. These allowed the general
public--who often could not afford tickets to symphony, chamber, or
opera concerts--access to professional musicians of the highest caliber.
I wished for more detailed commentary on these unconventional events:
were they unique to Paris or evident in other parts of France as well?
The author deftly corrects several prevailing views regarding concert
life during this period, as it be came increasingly common to
intersperse older works with new French music. Facsimiles of concert
programs allow readers to examine a variety of eclectic programs, where
it was customary to hear "Dubois next to Lully, or Gounod, Bizet,
and Saint-Saens after Handel" (p. 218).
Pasler argues that after the 1878 World Exposition the French
government became less influenced by the Catholic church and more
secular in outlook. Using an 1882 Concerts Colonne event as an example,
she demonstrates how secular and sacred works often shared the same
programs, even on major religious holidays. The mingling of social
classes and wide acceptance of music's didactic role led to
concerts featuring works by Gretry and Mehul, the latter posited as
"the Jacques-Louis David of dramatic music" (p. 340). Specific
parallels between Mehul and the French painter are never made explicit,
reflecting Pasler's tendency to devote minimal attention to the
visual arts.
Since the subject of music in the former French colonies is
intricate and often contentious, Pasler devotes a carefully nuanced
chapter to the subject. Building on her previous research on popular
song (chansons populaires), (1) she notes how imported examples of
European music could provide "a context for colonists to
distinguish themselves from the natives" (p. 401). References to
exotic works include Saint-Saens's little-known Suite algerienne
along with Delibes's Lakme, set in British-occupied India but rife
with parallels to French colonial affairs. Pasler returns briefly to
colonialism in a later chapter focused on the 1889 World Exposition,
where "non-Western people were displayed in constructed
villages" (p. 570) for the enjoyment of French spectators. But as
we know from the example of Debussy, strongly influenced by authentic
Javanese gamelan music, the Exposition could serve as more than mere
entertainment.
Part Four--the largest section at just over two hundred
pages--explores the renewed interest in early music around 1890 as well
as growing concerns regarding Wagner's influence on the French arts
as a whole. Pasler reads Saint-Saens's Third Symphony as a response
to Wagner and Debussy's Cinq poemes de Baudelaire as the
"intersection of Wagnerian and symbolist aesthetics" (p. 532).
Shifting gears, she briefly outlines the significance of a Satiesque
group called "Les Incoherents" who employed humorous elements
in works such as Alphonse Allais's Marche funebre (1884) that
includes no written music. Two chapters and a "Coda" advance
the discussion to the turn of the twentieth century, including
France's steady support for new music after 1890; the integration
of old and new compositional approaches in works such as Debussy's
Suite bergamasque; the popularity of historical concerts (concerts
historiques) in reviving interest in earlier composers; and the unabated
political use of historical figures (Joan of Arc again). As audiences
from all social classes and genders were able to study music and attend
concerts, Pasler contends, what it meant to be authentically French
continued to be redefined.
A brief review cannot do justice to the remarkable achievement that
Composing the Citizen represents. As the first volume in a proposed
trilogy, the book represents the culmination of years of painstaking
archival work and a solid foundation for the author's subsequent
research. Make no mistake: despite an obvious visual appeal supported by
photographs, source documents, and musical examples, this tightly packed
monograph tests the reader's stamina over the course of nearly 800
pages of dense prose and meticulous footnotes on virtually every page.
The omission of a separate bibliography--less egregious given the
book's girth--diminishes its value to a scholarly audience
interested in ready access to Pasler's expansive source base.
A consistent focus on historical and cultural issues--mostly
centered on Paris while the rest of the nation receives scant
attention--means that detailed musical analyses are sparse, despite
astute commentary on a variety of works. These concerns, however, in no
way diminish the fundamental importance of Pasler's work. Written
in a lively, engaging style, the book will amply reward those with the
tenacity to plumb its substantial depths, becoming an indispensible
source on its subject for years to come. I look forward to the next
installment.
Keith E. Clifton
Central Michigan University
(1.) For a fuller discussion of the chanson populaire, see
Pasler's "Race and nation: musical acclimatisation and the
chansons populaires in Third Republic France" in Western Music and
Race, ed. Julie Brown, Cambridge: Cambridge University Press, 2007:
147-67.