Rumrunners on the Bay.
Solomon, Nancy
Few events raise as much curiosity on the bay than the stories of
the legendary rumrunners, many of whom called Freeport and other South
Shore communities home. When I first began doing fieldwork in the late
1980s in this area, some of the people I approached were still concerned
for their safety in sharing their memories of the 1920s, when
prohibition was the law of the land. On Long Island, many baymen earned
extra money on the side, bringing booze from offshore boats that
traveled from the West Indies to the waters off Long Beach. Their small
garveys and skiffs were difficult to detect, especially at night, and
waiting cars and trucks quickly collected the barrels and boxes of
imported liquor.
Fred Scopinich was born in 1927 in Freeport, part of the third
generation of a family of boat builders. They built fishermen's
garveys and military boats during the two world wars, and rumrunners and
Coast Guard boats in between. "I grew up in the boatyard--every day
I would watch what was going on. There was nothing else I wanted to see
except what the next day's progress was going to be."
According to Fred:
The boat, Maureen, took five crew members
out of the inlet. They got out to the
Coast Guard boat that was patrolling
the inlet, who stopped them and asked
where they were going. They told them
they were going mackerel fishing. As they
said, these two fellows jumped off the
boat with pistols and held up the Coast
Guardsmen. They stayed in the Coast
Guard boat, and the other boat went out,
got its load of rum, went in and unloaded.
Afterward, the Coast Guard sent a skiff
out to pick up the two guys. The two guys
who held them up hid $200-300 dollars
in the boat and told the Coast Guardsmen,
"If you report us, we're reporting
you that you took a bribe."
Some baymen played an indispensable role in rum-running, smuggling,
via their bay houses, illegal booze from large cargo ships offshore to
hotels from Brandt Point to Woodmere Bay. Fishermen and sportsmen, like
Carmine Marinaccio and Arthur Pearsall frequently witnessed illicit
activities. They kept many of their stories secret until recent because
of fear of retribution.
Jack Combs, a burly bayman, and his
partner, "One arm Charlie," shared a
bay house in the Haunts Creek area.
The tale he told me: He and his friend
had converted their booze into cash and
deposited it for safekeeping in a cigar box
and hid it under a cot. By the time they
returned the next day, the extra high tide
had soaked their "deposit box," the $5s,
$10s and $20s, now soggy with saltwater.
Jack hastily went to town and returned
with a box of thumbtacks. The two had
just finished tacking the money on the
walls to dry when federal marshals, gun
in hand, kicked the door open, and gaping
at the money hanging on the wall,
shouted, "You are under arrest!" Jack
stuttered and gasped, "What for?" "Possession
of alcoholic beverages" came
the answer. "Wa, wa, wa, we only got
money; no booze," Jack protested. "Ain't
against the law to have money." All the
while, "One arm Charlie" was nodding
in approval. "You have a point," admitted
the officer. "We will be watching you,"
he cautioned as he left.
--Carmine Marinaccio, September 1989
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Arthur Pearsall remembers how, only a short distance from the
mainland, stills dotted the marshlands. As a child, Pearsall sold scrap
metal, which made the bootleggers' scrap metal stills very valuable
to Pearsall. According to local legend, some baymen and bay house owners
made substantial fortunes as rumrunners in the 1920s, enabling them to
eventually retire in fashion.
Schoolteacher Lillian Chapin recalled an outing taken by her and
some fellow teachers to Meadow Island, where several hotels coexisted
with baymen and celebrities. She jotted down her memories in an
illustrated poem:
Eight little maidens reached the Freeport
dock. For the ferryman, they waited half
an hour by the clock.
Wet and laughing, joking, chaffing, to the
bungalow repaired. Dirty dishes, dirty
floors, dirty mattresses and doors. Sadly
the homesick maidens eyed the feather
bed, with mental reservation. "Here I will
not lay my head."
Then up rose the fair young boatman,
who had been our faithful guide, pointed
out the hotel near us where he thought
we might abide.
Then the maidens wandered. O'er the
sand ... Lou and Etta went in bathing
while the others stayed on land. Thus
passed by the happy moments, maidens
feeling all was well. Little knew they at the
time of goings-on at the hotel.
For nightly ran the host with bottles
armed, while the ever thirsty crowd
around the hotel and beaches swarmed.
Daily in his tower sat a member of the
Coast Guard crew. Though one hundred
yards away, yet little of these things he
knew.
Three days spent the carefree maidens,
mostly lying near the shore ...
... while their arms and necks and faces
from the sun grew pretty sore.
Chapin and her friends stayed at Charlie Johnson's Hotel until
Chapin married. The album containing this poem was passed down to
Marylynne Geraghty, Chapin's great-niece, and then to Grace Remsen,
a friend of Geraghty's. The Remsen family owns a bay house and run
a killey-fish business that has been passed down in their family.
Further east, near Captree State Park, once stood the Wa Wa Yanda
Club, along with bay houses that survived Superstorm Sandy. Several of
the bay house owners recall this storied club. The islands were used
primarily by commercial fishermen until 1885, when a group of
recreational duck hunters and fishermen from New York City founded the
Wa Wa Yanda Club, a private fishing and hunting club on the southeast
tip of Captree Island. The club was well known among prominent Long
Islanders and out-of-towners. Advertisements for the club could be seen
in such magazines as Gray's Sporting Journal.
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Capt. Charley Islein began a club ferry that ran from Babylon to
Captree Island, which was originally a half-mile long and a quarter-mile
wide. According to old-timers today, Captains "Windy" and
"Shorty" ran the club's fishing boats so guests could
fish for fluke, striped bass, and other finfish that were common in the
surrounding bay waters. "Old 'Lige Raynor" was the
club's caretaker and best known for his entertaining stories.
During the "Roaring Twenties" the club was a safe haven for
those who enjoyed a drink now and then. Rum-running was a major activity
at this and other island clubs and hotels.
There is scant visual evidence from this storied period of Long
Island's history. Yet many residents are familiar with this chapter
and the stories of Long Island's rumrunners, in part, because of
the stories that have been told and published. One of the stories,
shared by Bob Doxsee, is that Bill McCoy, a legendary rumrunner, brought
booze through Jones Inlet, making sure the booze was high quality.
According to Doxsee and others, the phrase "the real McCoy"
was a reflection of McCoy's insistence that the alcohol be genuine.
Like all traditional stories, there are those who doubt its validity.
However, as I and other folklorists like to say, "why let the truth
get in the way of a good story?"
Nancy Solomon is executive director of Long Island Traditions,
located in Port Washington, New York. She can be reached at 516/767-8803
or info@ longislandtraditions.org.