Rainer Eisfeld, Radical Approaches to Political Science: Roads Less Traveled.
Romaniuk, Scott Nicholas
Rainer Eisfeld, Radical Approaches to Political Science: Roads Less
Traveled (Opladen: Barbara Budrich Publishers, 2012)
As suggested in the title of this volume, Rainer Eisfeld, Professor
emeritus of Political Science at Osnabruck University, pursues paths
that others rarely have; in so doing, he uproots conventional thinking
in areas involving salient contemporary issues and their proximal orbits
within the political science constellation. Serving as an unorthodox
agent of this field, Eisfeldcovers a wide range of conceptions and
attitudes throughout the book. His work on the nature of political
science and its function as an academic discipline is one of the most
recent and most unique contributions to this budding collection of work
within the field.
Eisfeld's ambitious engagement with the subject matter casts
light upon new and alternative approaches in terms of reshaping
political science with 21st century relevance, the creation of a
discipline with a heightened regional scope, and the adoption of
flexible new frameworks that are of service to pluralism and the
changing nature of democratic governance. Inherent within the chapters
are chords of critical political theory, factors of diversity and
convergence, private and public interest amid an environment of
anti-democratic thought, ideological dimensions of violence within
culture, frontier myth, as well as transitions toward democracy within
the Western Europe sphere. As such, the volume features a rich blend of
traditional practices and perceptions, radical interpretation,
historical dynamism, societal conflict, and power relations that cut
across conventional boundaries from being both interdisciplinary and
anti-disciplinary in critical thought and expression.
Among the five chapters that comprise this volume, the first is a
critical assessment of the potential corrosion that has taken place
within the field, highlighting the view that political science has
recently been seen as a "largely useless science that does not
supply knowledge" (p. 13). Responding to the sentiment,
Eisfeldcalls attention to the idea that bringing "pressing regional
and global challenges closer to their solution is a political project
that involves many years (history), levels (structure), and players
(agency)" (p. 15). That is, a democratic environment is absolutely
vital to the breeding of a discipline that is equipped with the
emancipated acuities to support and strengthen that environment, and one
must question the environment for which the discipline has evolved and
come to indulge. "Political science," it is therefore
contended in this opening section, should " (re-) define itself as
a science of democracy, as it did with particular emphasis subsequent to
the Great Depression and World War II, to Fascism and Stalinism"
(p. 15).
Eisfeld shifts the level of analysis to East-Central Europe, where
he addresses the impact of politics, factors of diversity, and forces of
convergence. Embracing hybrid regimes amid the backdrop of political
science traditionally being viewed as a "moral" discipline
fulfills operational and qualitative requirements to present a powerful
narrative, which the author states that, "political scientists may
find helpful in cases where the discipline's institutionalization
meets with resistance" (p. 75). Research within this chapter
intersects with democracy and democratization, and what is referred to
as "authoritarian temptations" so as to flesh out the
"gray zone" in which we find functioning hybrid regimes.
Eisfeld uses cases found within East-Central Europe, and Eastern Europe
more generally, to properly explore regime hybridization and ideological
continuities within political science. The cases presented assist in the
establishment of a hypothesized relationship between external factors as
political events and the impingement upon the evolution of political
science as an academic discipline.
Narrowing his analytical focus, Eisfeld examines Germany as a case
in which events of the 20th century have "repeatedly produced
drastic changes in social structure, ideological orientation, political
behavior, and governmental set-up" (p. 105). The essence of
Eisfeld's exploration within the third chapter is the idea that a
lack of institutional immunity to authoritarianism existed during the
course of the transitional period between the end of the First World War
and the ascendance of National Socialism in Germany in 1933. Forging the
argument that political science was reduced to an instrument of Nazism,
Eisfeld subsequently explores a host of factors behind the political
science communities' heterogeneity and the manner in which various
branches of the discipline differed in their resistance to or
"immunity" to antidemocratic temptations of the era. Whereas
the discipline appeared inherently subservient to the forces of
authoritarianism within Hitlerite Germany, following the catastrophic
downfall of the Third Reich, the paradigmatic reorientation of political
education took place so as to effectively provide new and positive
democratic structures and processes of democratization (p. 107).
A natural progression follows as resistance and collusion of the
academic discipline and institution presented in the third chapter bleed
into the strange relationship between political science and ideology
found within the penultimate chapter. What Eisfeld refers to as the
"myths and realities of the frontier of violence," provides
the groundwork for delving into the landscapes of human imagination and
"frontier experience" (p. 169). Here, the author utilizes the
myth as well as the factual life of an archetypical gunfighter as found
in America's formative years of development throughout the Wild
West. This critical analysis contributes to understanding stages of
national development in the American context for its linking of the
legitimization of violence to historical narratives. Attaching
historical "sense" to the ideology of violence produces a
powerful epic narrative, the "fatal continuity," of which,
"indeed permits, as suggested by Richard Slotkin, to speak of a
'gunfighter nation' with regard to patterns of attitude and
behavior unchangingly extolled by books, film, even encyclopediae"
(p. 182).
The final chapter interrogates and problematizes the relationship
that Portugal shares with Western Europe, and explains a critical period
in the European Union's (EU) formation and history. According to
Eisfeld, the "constraints of Portugal's persisting political
and economic imbalances might overwhelm the advantages of EC [European
Community] entry" (p. 207). Despite an overwhelming wave of effort
within Portuguese society, the advent of what is referred to as a rash
of development, which in turn fostered new transnational and traditional
international agents, has funneled total diplomacy. Permeating domestic
politics, these forces are shown to become acceptable instruments of
local governments influencing domestic and foreign policies that might
not have otherwise been observed. The idea of penetration and
manipulation are central themes within the Portugal case, and are
applicable to other reaches across the European map and further abroad.
The Frankfurt tradition is everywhere evident in Eisfeld's
writing, and the marked pluralism applied to the variety of cases and
scenarios included throughout this book may act as instruments with
which additional analyses elsewhere in the social sciences may be
launched. Indeed, the multidisciplinary approach featured in this work
is a praiseworthy application of many years' experience, interest,
and expertise within the field of comparative history and the popular
arts, among others. Reinforcing the value of a multidisciplinary
methodology in the social sciences, Eisfeld's writing is festooned
with a valuable qualitative and context-specific approach. Drawing upon
the foundational logic of competing and complimentary rationalities and
synthesizing their various strands aptly supports the notion that
Eisfeld's highly-liberal work in political science may well be the
incarnation of the Habermasian, Adornoian, and Horkheimer foundations
associated with social inter subjectivity and emancipation for audiences
and actors of political science of the contemporary period.
Scott Nicholas Romaniuk
Central European University