Syed Nawab Haider Naqvi. The Evolution of Development Policy: A Reinterpretation.
Zia, Uzma
Syed Nawab Haider Naqvi. The Evohttion of Development Policy: A
Reinterpretation. Oxford University Press, 2010. 442 pages. Hardbound.
Pak. Rs 995.00.
'The Evolution of Development Policy: A Reinterpretation'
by S. N. Haider Naqvi is an excellent and timely discourse on
development paradigms. The author lucidly traces evolution of different
development paradigms and in the process not only thoroughly explains,
what each paradigm stands but also critically evaluates each paradigm.
The book is organised into seven parts. Part I, comprising
'preliminaries' gives an overview of the evolution of thinking
on development policy. The analytical framework highlights the faults in
the structure of development policy. To set the framework for analysing
development policy, the book argues that an evolutionary perspective on
development policy should be examined under three paradigms: traditional
development paradigm; the liberalist paradigm and the human development
paradigm. The author takes pains to describe various important aspects
of this framework. The author also argues that some aspects of the
traditional development paradigm have been misunderstood and in the
process elucidate the subject.
The second part of the book is devoted to a discourse traditional
development paradigm which views increase in per capita income as the
success of development policy. The planning models adopted by number of
countries have more often been based on this paradigm. The reader is
told that developing countries have managed the development related
affairs with varying degree of success. It is argued that though the
pursuit of the traditional development paradigm did yield a reasonable
increase in per capita income, generated employment and also, to an
extent, alleviated poverty but the paradigm failed to support the agenda
of 'systematic change'.
Part three of the book explains what the liberalist paradigm stands
for and how the paradigm has evolved overtime. The liberalist paradigm
is based on the premise that the folly lay in distortion of the price
structure by the traditional interventionist policies. The liberalist
paradigm advised the developing world to undertake major reforms in the
trade and public sectors. The liberalist, argues the book, assumed that
anything good for the developed world is also good for the developing
countries and therefore set about to minimise the government size and
abolish restrictions on flow of goods and services in the developing
world.
Part four of the book is about anti liberalist consensus which
signifies the criticism of the liberalist paradigm. The anti liberalist
consensus forcefully challenged the liberalist claims about universal
market success, minimal government and laissez-faire. The author states
that "the anti-Liberalist consensus has pushed the liberalist
paradigm into an irretrievable hibernation by showing frangibility of
its theoretical foundations and inapplicability of policy
prescriptions". The author acknowledges that though the anti
liberalist consensus has brought to fore the weaknesses of liberalist
paradigm but the contribution of the anti-liberalist consensus to
understanding development processes is minimal.
Part five of the book is devoted to the discourse on human
development paradigm. The basic elements, different strategies, the key
growth-related issues, and the moral motivation behind human development
paradigm have been discussed. The discussion highlights the contribution
of
human development paradigm to knowledge and understanding of the
development process. The author explains that human development paradigm
has established an identity of its own. The paradigm has distinguished
itself with the traditional development paradigm. Two main features of
the new paradigm are worth mentioning; Firstly, it assures us that
caring for the least privileged in the society and an uncompromising
insistence on social justice has a scientific rationale. Second, the
paradigm rejects the liberalist 'self help' principle. The
human development paradigm has brought to fore the shortcomings of
development theory conceptualized in the traditional sense. The paradigm
elucidates a moral theory successfully but what the paradigm lacks is an
'adequate development theory' argues the author.
The sixth part "towards a new development paradigm", as
the name suggests, ignite new hopes. The author advocates that a
successful development policy is one that understands the complexity and
multi-dimensionality of the process of economic and human development.
The author suggests that the new development paradigm should account for
the moral values while establishing development principles. The new
development paradigm, the author hopes, would recognize the role of the
State in economic development will not look at import substitution with
disgust and would also favor globalization as well as export expansion.
Part seven 'A Recapitulation' sums up the book. The
author concludes that the new development paradigm should change the
focus of development policy. The author believes that the development
policy in vogue needs a reorientation. He also believes that only a
creative synthesis of the traditional development paradigm and human
development paradigm can provide the needed reorientation. The author
sums it all with the statement "Development theory must reflect an
uncanny understanding of reality".
The book is an excellent discourse on different development
paradigms practiced overtime. It is extremely useful for students,
researchers and development practitioners. It's a book not to be
missed.
Uzma Zia
Pakistan Institute of Development Economics, Islamabad.