Willem de Lint and Alan Hall, Intelligent Control: Developments in Public Order Policing in Canada.
Walby, Kevin ; Hurl, Chris
WILLEM DE LINT and ALAN HALL, Intelligent Control: Developments in
Public Order Policing in Canada. Toronto: University of Toronto Press,
2009, 365 p., index.
Intelligent Control documents recent as well as historical shifts
in the policing of strikes and protests in Canada. A fine example of
what two talented intellectuals with different scholarly backgrounds can
accomplish when collaborating, this book couples the literature about
public policing with the critical insights of political economy.
Specifically, de Lint and Hall ask why a conciliatory policing approach
was adopted at the very moment when political economists thought a
return to coercion had occurred due to the emergence of neoliberal
economic policies (see Panitch and Swartz 2003). Tracing the historical
development of public policing, de Lint and Hall examine the complex
relationship that plays out between coercion and consent in the
transition from Fordism to Post-Fordism.
Based on data from over 70 interviews as well as archival research
and newspaper analysis, Intelligent Control offers a convincing sketch
of how the labor-policing nexus has changed from the late nineteenth
century to the early twenty-first century. In chapter 3, de Lint and
Hall discuss the role of the North West Mounted Police as well as the
Pinkerton Private Detective Agency in breaking strikes through the
brutal use of force, infiltrating labor organizations, and working
closely with the employers who fired and blacklisted radical union
leaders. Labor was militantly organized at that time, pushing for broad
political and social change. In the later chapters of Intelligent
Control, the authors consider how the recognition of labor unions and
the subsequent shift toward collective bargaining made strike actions
more routine. Far from invoking the specter of mass insurrection,
strikes through the 1980s and 1990s came to be viewed as civil matters;
strike captains became responsibilized citizens, self-policing
collective action in a manner that no longer called for direct police
intervention.
In contrast to social movement scholars (such as della Porta and
Reiter 1998) who argue there has been a broad shift toward conciliatory
policing in Western democracies, de Lint and Hall provide a more nuanced
analysis that accounts for both consent and constraint. The authors
contend "there is little evidence to suggest that the public police
have relinquished the authority or readiness to put down disorder or
protect public safety through shows or exercises of force" (p. 5).
Yet far from viewing the police as subordinate to overarching political
and economic interests, de Lint and Hall argue that the police occupy a
"relatively autonomous" role in the regulation of collective
action. Police agencies in every city have their own sets of political
interests and must manage a highly scrutinized public image.
Following the enactment of a regime of industrial pluralism and the
routinization of collective bargaining relationships in the wake of the
Second World War, it was found that police repression further
exacerbated an already tense situation. Police agencies moved toward
more conciliatory practices. Drawing on the governmentality literature,
de Lint and Hall note how police have come to rely upon the capacity for
labor and protest movements to self-police. "Strikes declined as
agreements were increasingly reached without work stoppages ..."
(p. 86), signaling a more bureaucratic and narrowly economic approach on
the part of unions. Union leaders feared that more direct tactics or
visible protests would cause them to lose public face. Police also
became hesitant to crack down on organized labor as police themselves
professionalized and unionized. Conciliatory policing takes hold during
this conjuncture, when strikes become less about economic disruption and
more about public relations.
The middle chapters of Intelligent Control chart the rise of police
liaisons, starting with the Burnaby Royal Canadian Mounted Police, the
Hamilton Police, and then the Windsor Police Department. The argument
here is that the move toward conciliatory policing based on
accommodation and negotiation is part of the broader process of
garnering consent. In the words of de Lint and Hall, "by helping
strikers to 'get their message' across, police are both
enabling and reinforcing the construction of strikes as mere forms of
communication rather than substantial threats to capital or
authority" (p. 152). Again, deployment of liaison policing is
contingent on local dynamics between labor, employers, police, and the
media. Framing the strike as a civil matter leads to greater
self-policing by union leaders, and the authors question whether such
pacified relations with police are solid platforms "to achieve
meaningful change" (p. 300).
Contrary to the "return to coercion" thesis advanced by
Marxist political economists, the restructuring of public policing
through the imposition of new fiscal constraints and demands for greater
accountability has, perhaps counterintuitively, reinforced a commitment
to a liaison model that took root in the 1970s and 1980s. At the same
time that the policing of labor has become more routinized due in part
to making key labor organizers responsible for their actions, the
policing of other protest groups has become militarized (which includes
changes in strategy and the array of weaponry police use to quell
crowds). The reason why crowd control policing has moved toward
militarization is because police services "see strikes as highly
predictable events" (p. 215) whereas protests organized by other
social movement groups "are seen as less predictable" (p.
216). de Lint and Hall point to how land claims activism and
transnational activism such as protests at the 2002 Group of Eight
meetings in Kananaskis engender a more militarized response. "This
does not mean liaison is dead" (p. 249), but it means that police
must adapt to numerous forms of contentious action, some that require
conciliation with union leaders and others that attempt to suffocate
spontaneous forms of dissent. In other words, "communications and
liaison are a flexible response, while the mobilization of the crowd
control unit is not" (p. 258).
The conjoining of conciliatory techniques with crowd control
policing, public relations with paramilitarism, is what de Lint and Hall
refer to as "intelligent control." Intelligent control
requires (1) the appearance of a liaison function that ostensibly seeks
to negotiate with and accommodate strike leaders, but at the same time
necessitates (2) the use of more surveillance to produce actionable
intelligence, coupled with (3) paramilitarization. The production of
actionable intelligence is facilitated through networking across scales
of policing, as well as intensified information gathering and sharing.
Intelligence is crucial to policing organizations when their goal is
preempting the effectiveness of protests, de Lint and Hall argue that
municipal police are increasingly reliant on intelligence produced by
organizations at the national scale of policing (e.g., the Canadian
Security Intelligence Service, or CSIS). Paramilitarization occurs
through the creation of special police units with access to advanced
weaponry as well as specialized training and strategy for crowd
dispersal. Often these paramilitary strata of policing agencies take the
form of special weapons and tactics squads.
We have reviewed the contributions of Intelligent Control at some
length, because this book is an impressive attempt to connect the
sociology of policing with political economy. However, there are a few
issues that de Lint and Hall could have explored further both
theoretically and empirically. One issue is how the move to an
intelligent control model requires novel combinations of scales or
echelons of policing. For de Lint and Hall, the second component of
intelligent control is surveillance, which requires multiagency projects
across provincial and national borders. The gathering and sharing of
intelligence requires numerous police, security, and intelligence
agencies working in different locations with varying jurisdictions to
consolidate their knowledge of protestors and cooperate on specific
projects, especially large protests during economic summits, de Lint and
Hall do not provide many empirical examples of how organizations like
CSIS become involved in demobilizing local struggle. They mention the
work of Integrated National Security Enforcement Teams and Integrated
Border Enforcement Teams in facilitating surveillance cum social
movement suppression, but do not provide many empirical examples to
support this claim. Nor do they have much empirical material which
supports the idea that municipal police are increasingly reliant on
intelligence gathered by other agencies at the national scale. These
important points deserve to be substantiated further. Arguably this is a
methodological issue--such data could only be produced through using the
Access to Information Act or by suing the government (see Yeager 2006).
While the labor history that de Lint and Hall offer is sensitive to
the constraints faced by workers in public policing on the periphery
(e.g., in labor camps and mines), their analysis could benefit from a
more nuanced approach to conceptualizing "labor." What we mean
is that Intelligent Control remains heavily focused on the regulation of
industrial workers in Ontario; the authors do not examine how public
policing is carried out in the regulation of other sectors of the
economy. A more detailed analysis of public sector struggles would be
beneficial. Further research concerning the regulation of public sector
workers during the Post-Fordist period could be carried out using the
theoretical tools de Lint and Hall provide.
While Intelligent Control is intended to be a study of the public
policing of labor and social movements, it remains heavily oriented
toward labor. A strong case is made for the continuing importance of
labor in shaping the public policing regime, but de Lint and Hall
provide only a cursory analysis of the so-called "new social
movements." Social movement theorists differentiate between social
movements organized around labor and the "new social
movements" emerging in the 1960s which are marked by the
introduction of prefigurative strategies and tactics, including civil
disobedience and direct action, the creative use of information
technologies, so-called "postmaterialist" values, and a
plurality of emergent collective identities (see Melucci 1989; Touraine
1981). While a distant echo appears in examining the police response to
urban riots in the United States, the role of student protests and urban
social movements in Canada remains unclear. de Lint and Hall only jump
onto the scene much later with the native land occupations through the
1990s and the antiglobalization movement at the turn of the millennium.
One final issue that could be explored further using the framework
that de Lint and Hall provide is how social movement groups which rely
less on broad scale organizing or public protest and more on affinity
group organizing as well as direct action (e.g., certain elements of the
animal rights movement like the Animal Liberation Front and Stop
Huntingdon Animal Cruelty) are suppressed and kept under surveillance by
police today, de Lint and Hall do not focus on social movement groups
which utilize the most contentious tactics. Related to the question of
tactics, there is also the question of the spatiality of contentious
direct action. When activists protest on sidewalks in front of the homes
of corporate CEOs who fund medical experiments on animals, it raises a
set of questions concerning how police attempt to manage and contain
actions that are small scale, prompt, and unpredictable. de Lint and
Hall do not focus too much on the actions of anarchist groups, for
instance; the authors focus more on the problem of attaining consent in
complex crowds. Arguably the example of how police respond to small
groups involved in contentious direct action would be best suited to
demonstrate how intelligence is weaving its way through even the most
rudimentary municipal and rural police forces.
Nevertheless, Intelligent Control will interest a wide range of
scholars, including labor historians, sociologists concerned with social
movement repression, criminologists who study policing, as well as
sociolegal scholars conducting research regarding law enforcement. In
fact, because of its unique argument and historical breadth, Intelligent
Control will certainly become a must read for anyone in criminology and
sociolegal studies in North America.
References
della Porta, D. and H. Reiter, eds. 1998. "The Policing of
Protest in Western Democracies." Pp. 1-34 in Policing Protest: The
Control of Mass Demonstrations in Western Democracies. Minneapolis:
University of Minnesota Press.
Melucci, A. 1989. Nomads of the Present. Philadelphia: Temple
University Press.
Panitch, L. and D. Swartz. 2003. From Consent to Coercion: The
Assault on Trade Union Freedoms, 3d ed. Aurora, ON: Garamond.
Touraine, A. 1981. The Voice and the Eye: An Analysis of Social
Movements. New York: Cambridge University Press.
Yeager, M. 2006. "The Freedom of Information Act as a
Methodological Tool: Suing the Government for Data." Canadian
Journal of Criminology and Criminal Justice 48(4):499-521.
KEVIN WALBY AND CHRIS HURL, Carleton University