Original Thomas, conventional Souter: what kind of Justices should the next President pick?
McGinnis, John O.
The 1994 term of the Supreme Court cast into stark relief the
performances of Justices Clarence Thomas and David Souter. Justice
Thomas emerged as the boldest member of the Court in half a century--a
jurist committed to seeking the original meaning of the Constitution in
lengthy and learned opinions that survey the vast scope of American
constitutional history. On the other hand, Justice Souter, while
continuing his move to the Court's liberal wing, tended to write
jejune opinions seemingly intent on avoiding the central issues of the
case. It is as if Thomas and Souter keep alive in the public sphere the
paradoxical qualities of the president who appointed them both. Thomas
re resents the bold and fearless George Bush who prosecuted the Gulf War
and stood by Thomas in his contentious confirmation hearings, while
Souter represents the reticent George Bush who was inattentive to
conservative principles in many areas of domestic policy.
Given the excellent prospects in 1996 for a new president inclined to
appoint conservative justices, it is appropriate to analyze the
differences between these justices to aid the new president in choosing
nominees in the mold of Thomas rather than Souter. I then propose a few
criteria for choosing the next nominee that will maximize the chances of
selecting an outstanding justice who will help ensure principled
constitutional governance into the next century.
Liberal and conservative commentators alike agree on one proposition
about the most recent Supreme Court term: Thomas became a force to be
reckoned with. Tony Mauro, a liberal Court watcher, wrote of
Thomas's "bold and searching" opinions. Burt Neuborne, a
professor at New York University Law School and the former director of
the ACLU, was struck by Justice Thomas's "vigorous tone"
in his many "interesting and important opinions." James
Kilpatrick wrote of his "masterly" work. George Will gave what
may be a conservative's highest accolade for a judge: Thomas's
opinions, he wrote, were "Borkean."
Indeed, the most striking characteristic of Thomas's opinions
was one he shares with Judge Robert Bork--a willingness to go back to
first principles to uncover the meaning of the Constitution. In case
after case where the original meaning of the Constitution was put in
issue by the litigants or other justices, such as those involving term
limits, the extent of Congress's authority under the Commerce
Clause, and the protection afforded anonymous pamphlets under the First
Amendment, Thomas wrote magisterial opinions that investigated the
original understanding of the Constitution in detail. To be sure, not
all of his opinions investigated all possible originalist angles of a
case. But this is only to be expected, given the way issues are framed
on the Court. Thomas is not a law professor, completely at liberty to
approach every case without reference to the framework in which his
colleagues or the litigants are operating. Nevertheless, his opinions
undoubtedly represent the most impressive set of originalist opinions
ever written by a Supreme Court justice within a single term.
Thomas's opinion in U.S. Term Limits v. Thornton was emblematic
of his approach. The issue in the case was whether the states could
preclude individuals who had served a certain number of terms as a
senator or member of the House of Representatives from again appearing
on the ballot for that office. The Constitution sets out certain
qualifications for both representatives and senators. For instance, as
to members of the House of Representatives, the Constitution provides,
"No Person shall be a Representative who shall not have attained to
the Age of twenty five Years and been seven Years a Citizen of the
United States, and who shall not, when elected, be an Inhabitant of that
State in which he shall be chosen."
The analysis in the majority opinion in Thornton rested on the
proposition that these qualifications were exclusive. It held that term
limits were unconstitutional because state law could not add
qualifications relating to the number of terms a candidate had
previously served. The majority asserted that its view was supported by
the precedent of Powell v. McCormick (1969), where the Court held that
Congress could not exclude Adam Clayton Powell on the basis of criteria
not mentioned in the qualifications clause. The majority also argued
that the structure of the Constitution as a whole reflected the
sovereignty of a national people, and additional qualifications would
detract from national sovereignty.
Justice Thomas shredded these arguments. First, he showed as a matter
of first principle that the Constitution was adopted by the people of
each state and not by the people of the nation as a whole. Thus, the
people of the states are prohibited from acting only if they impose such
a prohibition on themselves in the Constitution or ceded such power
exclusively to the federal government. This principle of residual state
sovereignty is encapsulated in the Tenth Amendment: "The powers not
delegated to the United States by the Constitution, nor prohibited by it
to the states, are reserved to the States respectively, or to the
people."
Thomas showed that the Tenth Amendment was expressly designed to
rebut inferences like the one the majority attempted to draw from the
qualifications clause. Because the Constitution simply provides a set of
minimal qualifications for representatives and senators and nowhere
prohibits the states from adding additional qualifications, the Tenth
Amendment shows that the states are free to make additions. As Thomas
wrote, "All powers that the Constitution neither delegates to the
Federal Government nor prohibits to the States are controlled by the
people of each state."
Once it is established that the federal government is a government of
enumerated powers while the state governments are governments of
residual powers, the term-limits case is easily decided. In particular,
it is clear that the precedent in Powell v. McCormick is no bar to state
term limits. Congress simply lacks an enumerated power to impose
additional qualifications, whereas the states reserve the power to add
additional qualifications because nowhere in the Constitution did they
surrender that power.
The opinion in Thornton was not Thomas's only originalist tour
de force of the term. In United States v. Lopez, he wrote a concurrence
that was the most interesting judicial explication of the Commerce
Clause in more than half a century. In Lopez, the Court invalidated (as
beyond Congress's power under the Commerce Clause) a federal
statute that prohibited the possession of a gun within 500 feet of a
school. Justice William Rehnquist's majority opinion essentially
reasoned that education was not commerce and therefore held inapplicable the long line of cases in which the Court has interpreted the Commerce
Clause to permit Congress to regulate any activity which has
"substantial effects" on interstate commerce.
Thomas's opinion was more sweeping. He called for a
reconsideration of the "substantial effects on interstate
commerce' test because it was inconsistent with the original
meaning of the Commerce Clause. First, Thomas showed that the modern
test used a meaning of "commerce" that encompassed all
economic activity, whereas the meaning of "commerce" at the
time of the Framing was limited to trading and exchange, as distinct
from other productive activities such as manufacturing and farming.
Second, Thomas observed that permitting Congress to regulate all
activities "affecting" interstate commerce deprives many of
the words contained in the clause of independent force. Moreover, most
of the rest of the authorities granted to Congress under Article I would
also be superfluous under the "affecting commerce" test. Why
give Congress particular authority to regulate bankruptcy, since
insolvency self-evidently affects economic activity among the states?
Thomas did not settle on a precise test for Congress's authority
over interstate commerce, explicitly recognizing the difficulty of
recovering the original meaning of the Commerce Clause in light of
decades of nonoriginalist precedent. Describing the exact contours of an
improved jurisprudence concerning the Commerce Clause was appropriately
left to a future opinion, where that test could command a majority of
the Court.
Some commentators have labeled as radical Thomas's opinions in
Lopez and other cases this term. But these opinions are radical only in
the sense of going back to the original roots of the Constitution. They
are, in fact, an attempt to begin to erase the decades of radicalism
during the Roosevelt and Warren Courts, which transformed the
Constitution into a hollow likeness of its former self. The Constitution
fashioned by those courts reflected the enthusiasm of the New Deal and
the Great Society for a powerful, centralized government to act as the
engine of social democracy and collectivist reforms. Accordingly, the
pillars of the original Constitution, such as federalism, the separation
of powers, and property rights, that seemed to be roadblocks to social
democracy were weakened and, in some cases, eviscerated. Now that
centralized and collectivist solutions to social problems are
increasingly seen as a snare and a delusion, it is not surprising that
the Constitution of the Framers--designed to sustain only the limited,
centralized government necessary to maximize the protection of
individual right--is beginning to reappear. Thomas has become one of the
leading restorers of the original canvas, stripping away in opinion
after opinion the obscuring varnish that has accumulated over the last
50 years.
Thomas also wrote a profoundly originalist concurrence in McIntyre v.
Ohio Elections Commission. At issue was whether Ohio could restrict
anonymous election pamphlets. The majority, in an opinion by Justice
John Paul Stevens (over a dissent by Justice Antonin Scalia),
invalidated such restrictions because of the value of anonymous
pamphleteering to political discourse and because of the long tradition
of such pamphleteering. Refusing to join the majority opinion, Thomas
wrote a concurrence in which he analyzed whether the freedom of speech
as understood at the time of the Framing protected the right of
anonymous political speech. Reviewing an enormous amount of political
discourse, he demonstrated that the Framers themselves relied on
anonymity to 'a remarkable extent" in their advocacy of the
Constitution with only one or two pieces signed in their original name.
Moreover, he unearthed an important controversy about anonymous
political speech between the Federalists and the Anti-Federalists in
Philadelphia in 1787. There the Federalists backed down from an attempt
to prohibit anonymous speech in the face of claims that such a
prohibition "reversed the important doctrine of freedom of the
press." Given the pervasiveness of anonymous political speech and
its triumph over legal restrictions in the years immediately preceding
the adoption of the First Amendment, Thomas concluded that anonymous
pamphleteering was protected by the concept of freedom of speech.
Nor was McIntyre the only case in which Justice Thomas deployed
originalism to protect civil liberties. In Wilson v. Arkansas, Justice
Thomas held for a unanimous Court that the Fourth Amendment reflected
the "knock and announce principle" at common law at the time
of the Framing. The Fourth Amendment therefore permitted unannounced
searches only in circumstances where that venerable principle permitted
them--instances when there were strong countervailing exigencies or
considerations.
McIntyre and Wilson discredit the familiar claim of liberal
commentators that Thomas is hostile to civil liberties. He is fearless
in sustaining the liberties that the Constitution protects. Indeed, we
can look forward to his sharp analysis as the Court revisits liberties
such as those contained in the Contract Clause that were conveniently
discarded by the "civil libertarians" of the post-new Deal
era.
Thomas was also a strong voice on matters of civil rights. His
opinions in that area were less elaborate than his originalist analyses
of the Constitution, but no less forceful. In the most important
civil-rights case this term, Adarand v. Pena, in which the Court
declared that strict scrutiny must apply to racial preferences in
federal contracting programs, Thomas inveighed against the
dissent's attempt to create "a paternalism exception to the
equal protection clause." He also showed an exact understanding of
law's essential possibilities and limitations: "Government
cannot make us equal; it can only recognize, respect, and protect us as
equal before the law."
In Missouri v. Jenkins, Thomas also filed an important concurrence
supporting the Court's holding. The decision prevented a lower
court from continuing to run Missouri's schools decades after
segregation had ended partly on the justification that schools still
were not racially mixed. "It never ceases to amaze me," wrote
Justice Thomas, "that courts are so willing to assume that anything
predominantly black is inferior." Consistent with the theme of his
Adarand concurrence, Thomas observed there is nothing constitutionally
wrong with a predominantly black institution, unless it is the law that
forces an institution to be composed of a particular race.
Although his voting record was among the most liberal of any justice,
even liberal commentators did not single out Souter's opinions for
praise. Indeed, the mark of Souter's work last term was his attempt
to use process to flee substance. "The Court's process of
orderly adjudication has broken down in this case," began his
Missouri v. jenkins dissent, and his opinion soon degenerated into a set
of querulous complaints about the procedural posture of the
case--complaints easily refuted by the majority. In Adarand, his opinion
rested largely on the proposition that the Court must uphold the program
of racial set-aside because of the stare decisis effect of Fullilove v.
Klutznick (1980) in which a fragmented Court upheld a different set of
racial set-asides more than a decade ago, and Metro Broadcasting; Inc.
v. FCC (1990), in which the Court upheld racial preferences in the
peculiar setting of broadcasting.
Adarand illustrated the failings of Souter's performance: Far
from being a critical thinker, he is a prisoner of the school of legal
process jurisprudence that reigned at Harvard law School during his time
as a student there. Legal process jurisprudence arose in response to
legal realism, which claimed that judges made decisions on political or
other personal grounds. One important strand of process jurisprudence
maintained that judges could avoid unprincipled decisionmaking by
focusing on the distinctive aspects of legal procedure such as stare
decisis. This school no longer holds sway even among academics, in part
because it is widely recognized that procedural doctrines are as subject
to manipulation at least as much as the substantive doctrines of law.
In any event, Souter's performance in Adarand is an
unquestioning pupil's parody of his master's teachings. There
was no majority opinion in Fullilove, thus whatever the importance of
honoring stare decisis and preserving long settled principles, it was
preposterous to put Fullilove in this category. Moreover, Metro
Broadcasting's lenient standard of review for preferences in
broadcasting conflicted with much of the rest of the Court's
equal-protection jurisprudence. Accordingly, the issue of racial
preferences in federal contracting could not fairly be understood as
governed by binding precedent. It will certainly be interesting to watch
whether Souter in the future gives stare decisis effect to the majority
opinions from which he is now dissenting.
Rosenberger v. Rector & Visitors of the University of Virginia is
the case that perhaps best shows the chasm between Souter and Thomas. In
that case, the majority opinion, which Justice Kennedy wrote and Thomas
joined, held that the University of Virginia could not refuse to fund
the printing costs of a student newspaper because of its Christian
editorial content so long as it was funding the printing costs of other
student publications.
The Court held that the university had discriminated against
religiously inspired newspapers relative to those with a secular
editorial policy, thereby engaging in viewpoint discrimination forbidden
by the Free Speech Clause of the First Amendment. Moreover, the Court
held that the university's payments to the printer who published
the religious newspaper did not violate the Establishment Clause,
because the payments were part of program that had a secular
purpose--fostering student learning and creativity--and that were
available to all publications, regardless of their particular religious
viewpoint or lack thereof.
Souter dissented. He argued that there was no free-speech violation
because there was no viewpoint discrimination: The university's
decision to prohibit the reimbursement of printer expenses for magazines
with a religious editorial was no different from the decision to
prohibit the reimbursement of all magazines except those devoted to
cooking. Souter also argued that reimbursement would violate the
Establishment Clause because the state was subsidizing the propagation
of a religious point of view. In support of his position, he relied on
Madison's Memorial and Remonstrance on Religious Observance in
which Madison assailed a legislative proposal that would have taxed
citizens of Virginia in order to support churches.
Like his Adarand opinion, Souter's Rosenberger opinion
faithfully represents the view of the liberal establishment that
educated him. Under this view, religion is something that can be
practiced privately and dissected publicly at a university in history,
anthropology, and psychology classes. Religion, however, must be
assiduously kept from the public square, particularly when that square
is an educational institution of any kind.
This principle of separation between religion and state has been sold
as a way of preventing the government from favoring religion. In
reality, it has a way of uniquely disfavoring religious viewpoints and
maximizing the influence of the predominantly liberal secular ideas of
institutions of public education. Under the conventional liberal view of
the Establishment Clause, the Constitution would forbid a public
university from having a program of encouraging student writing and
debate that refunds the printing costs of a religious magazine even if
it simultaneously funds magazines celebrating the philosophies of John
Dewey, Karl Marx, and Donald Duck.
In his concurrence, Thomas first stripped this view of the patina of
historical legitimacy Souter tried to give it. Thomas pointed out that
the program Madison attacked in his Remonstrance provided special
benefits to religious institutions alone: Madison complained that this
forced civil society to take "cognizance" of religion. A
funding program for student journalism and debate that includes
religiously inspired magazines does not give special benefits to
religion, but simply allows religious magazines to enjoy the same
benefits as other magazines. Only a program that discriminates against
religious magazines--the very kind of program that the University of
Virginia was running--takes "cognizance" of religion.
Moreover, Thomas suggests that the conventional Establishment Clause
principles are incoherent on their own terms. Tax exemptions have been
provided to religious and secular institutions alike as charitable
recipients for 200 years because support for charity has a secular
purpose. Yet these are functionally and economically equivalent to
direct aid given to religious institutions that are contributing to some
secularly defined program, like encouraging intellectual debate or
chastity among the young. Thomas questions how direct aid to
institutions could be different from tax exemptions if both are given as
part of general program that has a secular purpose and is open to
secular institutions. He thereby forces us to ask: Is a deep legal
principle underlying this distinction? Or is it the political
calculation that, while the curtailment of direct aid might provoke
grumbles from the people, the termination of tax exemptions would lead
to a wholesale constitutional amendment of the Establishment Clause that
the modern Court has created.
The dramatic difference in performances of Thomas and Souter suggests
a few essential considerations which should guide the next conservative
president in his choice of a nominee:
(1) The next nominee should show an established commitment to the
conservative legal movement; he should, in other words, have
"reputational capital" invested in conservative legal thought.
The difference between Thomas's and Souter's relation to
conservative thought before they were appointed almost certainly bears
on the very different paths they have followed on the Court. Thomas had
not only met and conversed with the members of the conservative legal
movement, but was himself one of the leaders of the movement in the area
of civil rights. Thus, Thomas came to the Court inclined to articulate
principles that he had been on record as supporting and, in one area,
had formulated himself.
Souter, by contrast, had never made any contribution to conservative
legal thought or been part of the conservative legal movement. Although
he had been the attorney general under a conservative governor in New
Hampshire, his legal thinking had never been systematically exposed to
originalism and other conservative jurisprudential movements that gained
renewed strength in the 1980s. Without any reputational capital invested
in conservative legal thought, it is not surprising that Souter fell
back on the jurisprudence of his legal educators and the current elite
legal establishment, which is substantially to the left of the country
as a whole.
Another important consequence of their different associations may be
a difference in psychological commitment to conservatism. In
participating in the fledgling conservative movement in law, Thomas
cemented many friendships through what St. Augustine called "the
warmth of kindred studies." Such friendships naturally sustain the
intellectual outlook previously adopted in the face of predictable
pressures of the Washington establishment. Moreover, the network of
friendships from the conservative movement has very practical
consequences as well. Thomas has largely hired clerks who are associated
with the conservative legal movement. After his first few years, Souter
has hired predominantly liberal clerks, some strategically recommended
by the overwhelming liberal community of law professors at leading law
schools.
(2) Although the next nominee emphatically does not have to be a
Washington insider, he should have been tested in Washington at some
point in his career. Thomas's outlook was forged in the heat of one
of the most contentious national issues of our time--civil rights. He
had already taken positions for which he had paid a price in public
attacks on his views and his character. Souter, on the other hand, had
spent the major part of his career on relatively less consequential
issues far from Washington and far from the influence of the
predominantly liberal national media and opinion makers. While some of
his opinions on the New Hampshire Supreme Court were vaguely
conservative, they were never important enough to be challenged by the
liberal legal establishment.
Thomas thus was tested in his beliefs in a way Souter could not have
been. Once both were put in the national spotlight of the Supreme Court,
it was far more certain that Thomas would be steadfast in adhering to
conservative views despite an initial reception that was certain to be
hostile. A justice who has not been tested, like Souter (or Justice
Lewis Powell), is much more likely to be blown from side to side by the
very powerful political gusts at the storm center of the Court.
There are other considerations worth taking into account in choosing
a justice, although they are admittedly less important than the first
two:
(3) The justice should be persuasive with his colleagues. Although
the ability of any justice, no matter how incisive and collegial, to
make a difference in the way his colleague votes is limited, in a few
close cases over a justice's career he or she may hope to sway
others. The qualities required for persuasion are keen analytical
ability (to spot possible coherent lines of analysis that a colleague
might join), a persuasive pen, and a friendly, extroverted nature (to
make the justice's colleagues want to be in the same corner). On
the evidence of this term, Thomas has all these qualities.
(4) The justice should have some understanding of economic analysis.
Although this essay has addressed only constitutional law, so much of
the best understanding of statutory law, both public and private, turns
on economic concepts such as efficiency, consumer welfare, and
cost-benefit analysis. A justice literate in economics has a substantial
advantage in interpreting such statutes. Economic literacy does not
necessarily entail that the nominee be a law and economics professor or
have an academic degree in economics, but simply that the nominee have
been exposed to systematic economic analysis during his or her career.
Thomas, for instance, had taken an intensive course in economics for
judges when he was appointed to the District of Columbia Circuit.
With the benefit of such considerations and the very large supply of
lawyers and jurists in the conservative legal movement who would make
excellent nominees, I am confident that the next president can nominate
individuals who will join the pantheon of truly great Supreme Court
justices: like Chief Justice John Marshall, Justice George Sutherland,
Justice Scalia, and, if he continues to meet the standard he set last
term, Justice Clarence Thomas himself.
JOHN O. MCGINNIS is a professor at the Benjamin N. Cardozo School of
Law. He was a deputy assistant attorney general in the Office of Legal
Counsel at the Justice Department under presidents Reagan and Bush.