Practical Judgement in International Political Theory: Selected Essays.
Lebow, Richard Ned
Practical Judgement in International Political Theory: Selected
Essays, Chris Brown (London: Routledge, 2010), 320 pp., $135 cloth,
$44.95 paper.
Professor Brown has brought together a collection of his previously
published essays, the earliest going back to 1987, which represent his
contributions to international political theory, with particular
reference to the nature of international relations, international
relations discourse, and the exercise of judgment in foreign policy. In
addition, the volume opens with a thoughtful autobiographical essay that
tracks the author's intellectual evolution and his changing
intellectual and policy concerns.
The three primary themes of the book, described below, are related,
as they all address the purpose and utility of international relations
as a field of study. Brown suggests, and I concur, that it is not a
discipline but an eclectic field that borrows most of its concepts and
methods from elsewhere. It does have a subject, although one with
decidedly fuzzy boundaries, as it increasingly includes more than
relations among states. Even studying interstate relations, as
practitioners of most approaches understand, requires looking at what
goes on inside states and inside the minds of their policy-makers and
citizens. All of these actors are influenced as much by culture, ideas,
and emotions as they are by material capabilities and concerns.
Our field, as Brown recognizes and even celebrates, is messy and
plagued by conceptual and methodological controversies, but it is
connected to the real world through its involvement in the pressing
issues of the day. For many in our profession, theory and method are
ends in themselves, and policy and the ethical questions associated with
policy are entirely secondary and regarded as less valued concerns. To
his credit, the reverse is true for Brown, for whom the purpose of
theories and methods, and the logics they embed, is to provide
thoughtful ways of making policy and understanding the practical
dilemmas and moral choices that policy-making so often involves.
The first theme, communitarianism versus cosmopolitanism, is the
least accessible to the lay reader but of great interest to
international relations scholars. The eight essays on this theme not
only address this controversy but demonstrate, rather than assert, the
relevance of political theory to international relations. The canon of
Western political thought asks fundamental questions about politics that
can and should guide our research, but also offers grounds for
approaching ethical questions--especially those dealing with so-called
human rights--with recognition of the extent to which our
understandings, even when validated by international agreements,
represent a particular cultural orientation that can readily lead to
condescension in dealings with others. Brown is not making a plea for
toleration of "Asian values" or any other justification for
repression. The real task, as he sees it, is to develop conceptions that
enable us to encourage human rights elsewhere in the world by engaging
in a meaningful dialogue with non-Western leaders, intellectuals, and
media.
The section on discourse, the second of the three themes, contains
five essays that address such issues as normative theory, Hegel,
liberalism and ethics, and tragedy and international relations. They
represent thoughtful contributions to various debates, and illustrate
Brown's ability, as in the piece on tragedy, to bridge different
sides or to reflect on their respective claims from a perspective that
encourages both sides to develop more sophisticated and nuanced
arguments. The chapters in this section also drive home the intellectual
benefits of interrogating our field with ideas drawn from political
theory. The Hegel essay allows Brown to highlight the dangers of
appropriating and misrepresenting theorists to justify one's
approach, as is so commonly done.
The concluding section, on the theme of judgment, focuses on
cosmopolitanism, global society, and humanitarian intervention. There
are two conceptual dangers in making foreign policy, and Brown is
sensitive to both of them. The first, most common in the policy
community and in the media, is to treat each problem as a novel one,
depriving policy of the lessons of the past, or to draw superficial and
misleading lessons from the past. The second, endemic to academe, is to
label problems as "cases" and subsume them into existing
theories or understandings. Brown's essays foreground the latter
problem and oppose the mechanical application of theories or ethical
principles to policy. Every case is different, and political
considerations are relevant, not just a justification for unethical
behavior. Choice is always difficult and often tragic in its
unanticipated consequences. The most controversial essay in this section
concerns preemption in the context of the Iraq War. While I am not
sympathetic to the preemption doctrine, the piece does yeoman service
through the reaction it has provoked, making it a kind of political
Rorschach test. Many of the responses have been more emotional than
analytical. Brown's goal was to examine the notion of prudence and
challenge the search for total security, an argument that appears to
have been lost on many of his critics.
Scholars and practitioners alike have much to learn from this book.
Its underlying intellectual message is a timeless one: the need to
approach political problems with sophisticated intellectual tools, but
to do so with an appreciation of the complexity of the world and the
overriding importance of context. Scholars would do well to emulate
Brown in regarding international relations as a transformative field; in
his view, the purpose of theory is not to justify actors and their
policies--or to demonize them--but to help policymakers and educated
publics to find ways of more effectively achieving normatively
appropriate ends.
doi: 10.1017/S0892679411000025
Richard Ned Lebow is the James O. Freedman Presidential Professor
of Government at Dartmouth College. His most recent books are Why
Nations Fight (2010) and Forbidden Fruit: Counterfactuals and
International Relations (2010). In Search of Ourselves: The Politics,
Psychology and Ethics of Identity is forthcoming with Cambridge
University Press.