Colored Amazons: Crime, Violence, and Black Women in the City of Brotherly Love, 1880-1910.
Johnson, David R.
Colored Amazons: Crime, Violence, and Black Women in the City of
Brotherly Love, 1880-1910. By Kalin Gross (Durham, N.C.: Duke University
Press, 2006. vii plus 280 pp. $21.95).
Colored Amazons examines an important, yet neglected, topic in the
history of crime to illustrate broad issues concerning the ways
Philadelphians, and by extension, American society, used the criminal
justice system as a tool to define and reinforce the dominance of a
racist middle- class ideology. Dr. Gross is, however, also interested in
how African American female criminals interacted with that system and
its supporting ideology in coping with its assumptions about them as
individuals.
Black females fell afoul of the criminal justice system because
Philadelphia's prevailing racism precluded them from the benefits
of full citizenship. Racism constricted their economic opportunities,
forcing them into occupations whose pay scales frustrated their
aspirations. Not surprisingly, some women resolved that conflict by
purloining their employers' property. Larceny became the most
common crime committed by these women. A few black women also used the
multi-racial character of prostitution to practice the badger game on
unwary white customers, adding robbery to their list of crimes.
Some women, finding their dreams of respectability thwarted by male
(black and white) assumptions of female subordination, assaulted and
occasionally even murdered their tormentors. Indeed, one of the most
interesting findings of this study is that 23% of black women
incarcerated at the Eastern Penitentiary had been committed for violent
behavior. That is a remarkably high percentage of violent crime for any
ethnic or racial group and is an important indicator of how differently
black females responded to the challenges they faced in comparison to
other groups.
There is much of value in this analysis. African American females
faced daunting obstacles in their search for occupational and social
success, having to deal simultaneously with the practical consequences
of racism and gender discrimination (which derived not just from white
attitudes but from African American males as well). As with other ethnic
and racial groups, criminality was not the path of choice for most women
in dealing with those dual sources of oppression, but the particulars of
individual black female crimes do serve to illuminate the intense
pressures with which society surrounded the disadvantaged.
And yet, there are some problems with this analysis. Because Dr.
Gross seeks to argue that black women faced a peculiarly oppressive
environment, this study is inherently comparative. That claim requires
close analysis of female criminals among ethnic whites in order to
separate gender-related discrimination from race discrimination. Given
the fact that female criminals constituted only a small minority of
offenders in any social group, the evidence for the argument of a
peculiarly intense oppression based on the combination of race and
gender rests at times on a thin veneer of evidence. Dr. Gross
acknowledges that difficulty, but elects to, in her words, to "push
past the evidentiary limitations" to make her case.
That choice creates some problems when the evidence is particularly
scant, as it is in the case of Alice Clifton, a slave accused of murder
in 1787. Dr. Gross seeks to contrast the treatment that Clifton received
from the criminal justice system with the ideals of a newly formed
nation. The evidence is so fragmentary however, that Dr. Gross quickly
segues into an analysis of antebellum Philadelphia's attitudes
toward blacks based on secondary sources. Clifton's case becomes a
tantalizing, but incomplete, cast study that leaves too many questions
unanswered.
The discussion of the ways in which black females used the badger
game to achieve presumably ideological goals suffers from the absence of
comparison to white prostitutes. The world's oldest profession was
certainly alive and well in mid-nineteenth century Philadelphia, but Dr.
Gross neglects to comment on the interracial character of urban vice
districts or on the fact that white women also practiced the badger
game. Here the evidence would tend toward the possibility that this
particularly crime reflected gender more than race issues, although it
may also be true that black prostitutes were treated more harshly than
whites when their male victims complained against them, and as they were
arrested, prosecuted, and convicted (each step of that chain posing
evidentiary problems in itself).
Problems such as these do not necessarily diminish the value of
this book. Dr. Gross writes with passion and sensitivity about a
particularly oppressed group of women in nineteenth century
Philadelphia. She is to be congratulated for having the courage to apply
her considerable talents to a very sensitive subject; hopefully, this
work will inspire others to take up the challenge of conducting similar
studies.
David R. Johnson
University of Texas at San Antonio