As is known to every Buddhist scholar, Guanding quoted the same passage, “有人引釋論會宗品舉十大經雲經大雲經法華經般若最大” in his Jizhe silu , an appendix to Chapter 10 of Fahua xuanyi as Jizang did in Chapter 3 of his Fahuaxuan lun as: “釋論解問乗品云(中略)是摩詞波若經於最大”. In his Jizhe silu , Guanding wrote 今謂還是論語專大義. He criticizes and rebuts Jizang for solely using the Da Zhidu lun to comment on the Perfection of Wisdom as the commentary mainly states the two dogmas of “First Essence” and “Expedient Wisdom and True Wisdom 権實二慧”. Guanding pointed out that Jizang had only partially made the three passages interrelated, although they are not exactly, the same. Hence, Guanding quoted the following passage: “會通者。有共般若不共般若。不共般若最大。” He then successfully made the three passages quoted by Jizang closely relevant and interrelated to one another.