摘要：More than a century ago, Roman Jakobson drew attention to the relationships between «the word and the world». He suggested then that «Lingüistics is likely to explore all possible problems of relation between discourse and the ‘universe of discourse’: what of this universe is verbalized by a given discourse and how it is verbalized» (Jakobson 1980, III: 19). In this piece of work we do not intend to focus on philosophical disquisitions on the functions of language but to analyse here some intra , inter and meta textual relations of the cantiga de escarnio U noutro dia don Foan (B 1538) from King Dinis of Portugal as part of a corpus that highlights the so-called metalingüistic function . As it is known, this function makes language the object of its consideration by focusing on the code and the way it works.
其他摘要：More than a century ago, Roman Jakobson drew attention to the relationships between «the word and the world». He suggested then that «Lingüistics is likely to explore all possible problems of relation between discourse and the ‘universe of discourse’: what of this universe is verbalized by a given discourse and how it is verbalized» (Jakobson 1980, III: 19). In this piece of work we do not intend to focus on philosophical disquisitions on the functions of language but to analyse here some intra , inter and meta textual relations of the cantiga de escarnio U noutro dia don Foan (B 1538) from King Dinis of Portugal as part of a corpus that highlights the so-called metalingüistic function . As it is known, this function makes language the object of its consideration by focusing on the code and the way it works.
